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Quote by James Morcan

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The Orphan Conspiracies: 29 Conspiracy Theories from The Orphan Trilogy

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James Morcan

James Morcan, born on July 18, 1978, is a renowned film actor from Canada. He is known for his outstanding performances in various films, particularly in independent and art cinema. more

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“Who gave a fuck, Kathy thought, no one liked Putin, likeability was irrelevant, what mattered was whether you could make people numb enough to change all the laws, change the entire system, that was the game. Once you pardoned a corrupt sheriff who'd openly run 'concentration camps' for Latinos you were probably well on the way. Numbness mattered, it was what the Nazis did, made people feel like things were moving too fast to stop and though unpleasant and eventually terrifying and appalling, were probably impossible to do anything about.”

PoliticsIgnoranceNumbnessPolitical Apathy
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“A lifetime of eating at the foot of the Tree of Knowledge of Good and Evil had produced a vision of saints and sinners. My heart ached to embark on a journey of liberation and taste of the Tree of Life where saint and sinner are one in love. Every saint has a story, and all sinners have glorious pages yet to be written.”

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“Accept that you can't control many of the things that happen to you. Stop wishing for things to stay the same, or to to be different. Above all, remember that your own struggles are part of the human struggle, shared by everyone you meet. [p53. Chapter 1 summary]”

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“The accusation against the Church for being either right or left wing tells you more about the contemporary political assumptions than about the political inclination of Catholicism. The Church will seem both "right wing" (in promoting the traditional family, opposing abortion, euthanasia, embryonic research, etc.) and "left wing" (in advocating the rights of minorities, social justice, active state support for the poorest, etc.), depending on the political bias of the one accusing .The same bias afflicts Catholics. There are pro-life Catholics who think Catholic social teaching is "socialist," and pro-social-justice Catholics who think pro-life causes are right wing. The Church will always be accused of "interfering" or trying to "impose" its view when the critic disagrees with its stance; but the same critic will say nothing when the Church has intervened politically on a matter with which he or she agrees. And if the Church has stayed silent, the critic will accuse it of "failing to speak out." Put another way, people are against the Church "interfering" in what they would much rather have left alone; and in favor of "interfering" in what they believe should be changed. Why and when does the Church speak out on political questions? The answer is rarely and cautiously, and almost always because it is a matter which touches on the Gospel, on core freedoms and rights (such as the right to life, or to religious freedom), or on core principles of Catholic social teaching. In these cases, the Church not only needs to speak out; it has a duty to do so.”

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