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Quote by Maureen Johnson

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The Madness Underneath

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Maureen Johnson
Maureen Johnson

Maureen Johnson is an American author born on February 16, 1973. She is known for her works in young adult literature and mystery novels, which have gained her a wide readership. more

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“Era demasiada la atracción que sentía por ella, pero estaba acostumbrado a esa demasía, y si lo único que quedaba era el amor cálido, en el que primaban la estima y la admiración, sin el amor visceral, el indecoroso, sórdido y animal, él se sentiría inferior, el amor puro y altruista también parecería inferior, y la mera bondad lo haría menor, y menos interesante y adictivo. No quería dejar de sentirse atraído por ella. No era fácil de afrontar, pero hacía veintiséis años que no amaba sólo a una mujer. Había amado un cuerpo.”

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Book:So Much for That
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“Many women describe the feeling of having a baby come out of their vagina as taking the biggest shit of their lives. This isn’t really a metaphor. The anal cavity and vaginal canal lean on each other; they, too, are the sex which is not one. Constipation is one of pregnancy’s principal features: the growing baby literally deforms and squeezes the lower intestines, changing the shape, flow, and plausibility of one’s feces. In late pregnancy, I was amazed to find that my shit, when it would finally emerge, had been deformed into Christmas tree ornament — type balls. Then, all through my labor, I could not shit at all, as it was keenly clear to me that letting go of the shit would mean the total disintegration of my perineum, anus, and vagina, all at once. I also knew that if, or when, I could let go of the shit, the baby would probably come out. But to do so would mean falling forever, going to pieces.”

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Book:The Argonauts
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“Ladies and gentlemen,” the captain said in a low voice that was slow and a little tired. “you have five minutes to withdraw.” The redoubled hooting and shouting drowned out the bugle call that announced the start of the count. No one moved. “Five minutes have passed,” the captain said in the same tone. “One more minute and we’ll open fire.” José Arcadio Segundo, sweating ice, lowered the child and gave him to the woman. “Those bastards might just shoot,” she murmured. José Arcadio Segundo did not have time to speak because at that instant he recognized the hoarse voice of Colonel Gavilán echoing the words of the woman with a shout. Intoxicated by the tension, by the miraculous depth of the silence, and furthermore convinced that nothing could move that crowd held tight in a fascination with death, José Arcadio Segundo raised himself up over the heads in front of him and for the first time in his life he raised his voice. “You bastards!” he shouted. “Take the extra minute and stick it up your ass!”

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Book:One Hundred Years of Solitude
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“To the extent that you actually realize that you are not, for example, your anxieties, then your anxieties no longer threaten you. Even if anxiety is present, it no longer overwhelms you because you are no longer exclusively tied to it. You are no longer courting it, fighting it, resisting it, or running from it. In the most radical fashion, anxiety is thoroughly accepted as it is and allowed to move as it will. You have nothing to lose, nothing to gain, by its presence or absence, for you are simply watching it pass by. Thus, any emotion, sensation, thought, memory, or experience that disturbs you is simply one with which you have exclusively identified yourself, and the ultimate resolution of the disturbance is simply to dis-identify with it. You cleanly let all of them drop away by realizing that they are not you--since you can see them, they cannot be the true Seer and Subject. Since they are not your real self, there is no reason whatsoever for you to identify with them, hold on to them, or allow your self to be bound by them. Slowly, gently, as you pursue this dis-identification "therapy," you may find that your entire individual self (persona, ego, centaur), which heretofore you have fought to defend and protect, begins to go transparent and drop away. Not that it literally falls off and you find yourself floating, disembodied, through space. Rather, you begin to feel that what happens to your personal self—your wishes, hopes, desires, hurts—is not a matter of life-or-death seriousness, because there is within you a deeper and more basic self which is not touched by these peripheral fluctuations, these surface waves of grand commotion but feeble substance. Thus, your personal mind-and-body may be in pain, or humiliation, or fear, but as long as you abide as the witness of these affairs, as if from on high, they no longer threaten you, and thus you are no longer moved to manipulate them, wrestle with them, or subdue them. Because you are willing to witness them, to look at them impartially, you are able to transcend them. As St. Thomas put it, "Whatever knows certain things cannot have any of them in its own nature." Thus, if the eye were colored red, it wouldn't be able to perceive red objects. It can see red because it is clear, or "redless." Likewise, if we can but watch or witness our distresses, we prove ourselves thereby to be "distress-less," free of the witnessed turmoil. That within which feels pain is itself pain-less; that which feels fear is fear-less; that which perceives tension is tensionless. To witness these states is to transcend them. They no longer seize you from behind because you look at them up front.”

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Book:No Boundary: Eastern and Western Approaches to Personal Growth
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“The fundamental problem here is the continued over-identification with doing. By attempting to “do” The Leap, the practitioner is attempting the impossible (as doing and being point to two different realms). Thus far your training has been largely if not entirely immersed in the relative domain. With Being, your training is stepping beyond this domain into the transcendent. Fundamentally, there is nothing you can “do” to “be.”

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Book:Strength to Awaken
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“It is the distinction between transpersonal and interpersonal relationships with deities which sets naturalistic polytheism apart from neopolytheism. Interpersonal relationships are between two or more persons and are focused upon individual perspectives. A transpersonal relationship extends beyond the individual perspective, transcending the distinctions of ego and personality. For example: A neopolytheist has a close personal relationship with a modernized personification of Thor, to whom she prays to daily. A naturalistic polytheist practices breathing as a sacrament which allows her to focus on life’s connection to the atmosphere, altering her perception of separateness, resulting in viewing the at-mosphere as a deity." - Glen Gordon, "Naturalism and the Gods”

GodsPaganismNaturalismPolytheismTranspersonalNontheistic
Book:Godless Paganism: Voices of Non-Theistic Pagans
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“The ephemeral spectator of an eternal spectacle, man raises his eyes a moment to the sky, then shuts them forever; yet during that brief moment granted him, from every point of the sky, from every limit of the universe, a consoling beam is cast from each world and meets his gaze to tell him that there is indeed a connection between infinity and him, and that he is part of eternity.”

EternityMortalityTranspersonal
Book:Voyage Around My Room: Selected Works of Xavier de Maistre
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