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Quote by Emily Nagoski

“By limiting your exposure to media that makes you feel worse about yourself, you're not just improving your own sex life, you're also voting with your eyeballs, your ears, and your cash. You're joining an audience that will pay attention only to things that make women feel better about themselves. Wouldn't it be amazing to live in a world where performers and artists and media outlets were competing to make the largest number of women feel fantastic about their bodies right now? On behalf of women everywhere, thank you for anything you do to make that real!”

Quote by Emily Nagoski

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Emily Nagoski

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“My love goes out to every woman; the lovers, the doers, the caregivers, the rebels, the leaders, the builders, silent movers, and more! You give being a woman a huge difference. A beautiful meaning. Thank you for becoming all without reserve. Most importantly, thanks for being many layers on many weather, and thanks for refusing to be defined by standards that don't sing your praises enough!”

“Women who are either indisputably beautiful or indisputably ugly are best flattered upon the score of their understandings; but those who are in a state of mediocrity are best flattered upon their beauty, or at least their graces, for every woman who is not absolutely ugly thinks herself handsome; but not hearing often that she is so is the more grateful and the more obliged to the few who tell her so; whereas a decided and conscious beauty looks upon every tribute paid to her beauty only as her due, but wants to shine and to be considered on the side of her understanding…”

“Indeed, just as possession depends on the discontinuity of the series (real or virtual), and on the choice of a privileged term within it, so sexual perversion is founded on the inability, to apprehend the other qua, object of desire in his, or her unique totality, as a person, to grasp the other in any, but a discontinuous way: the other is transformed into the paradigm of various eroticized parts of the body, a single one of which becomes the focus of objectification. A particular woman is no longer a woman, but merely a sex, breasts, belly, thighs, voice, and face – and preferably just one of them. She thus becomes a constituent 'object' in a series whose different terms are gazetted by desire, and whose real referent is by no means the loved person but, rather, the subject himself, collecting and eroticizing himself, and turning the relationship of love into a discourse directed towards him alone.”

“I believe that the reason religions seek to control, limit, and even prevent sexual pleasure is because it is an independent means of accessing spiritual states such as a sense of oneness with the universe. They also fear the independence that these experiences bring because they give people direct access to the Divine. They fear women’s sexuality because it is held to be polymorphous and wild. Women are associated with the body, sometimes referred to as “the flesh.” This was the result of an ascetic and world-denying approach to spirituality and religion that arose in the early part of the Axial Age (the era when individual prophets founded several new religions).”