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Quote by Rob Bell

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Love Wins: A Book About Heaven, Hell, and the Fate of Every Person Who Ever Lived

This book delves into profound theological questions, examining the nature of heaven and hell and their relevance to the eternal destiny of individuals. more

Author

Rob Bell
Rob Bell

Rob Bell is an American author recognized for his contemporary Christian theology and his popular books on spirituality. Born on August 23, 1970, Bell has authored numerous books that have ignited discussions on faith, religion, and culture. more

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“Yet despite the complexity of contemporary society, there are still some simple formulas we can use to distill the path to social and economic flourishing. One of these, labeled the “Success Sequence,” and credited to Ron Haskins and Isabel Sawhill of the left-of-center Brookings Institute, proposes a three-step rule book for modern American life: 1. Finish high school. 2. Get a job. (Any job. Because working leads to more working, which leads to better jobs.) 3. Get married before having children. When people follow this pattern—and crucially, in this order—life generally turns out pretty well.”

“To be effective as a liberation worker--that is, one who is committed to changing systems and institutions characterized by oppression to create greater equity and social justice--a crucial step is the development of a liberatory consciousness. A liberatory consciousness enables humans to live their lives in oppressive systems and institutions with awareness and intentionality, rather than on the basis of the socialization to which they have been subjected. A liberatory consciousness enables humans to maintain an awareness of the dynamics of oppression characterizing society without giving in to despair and hopelessness about that condition, to maintain an awareness of the role played by each individual in the maintenance of the system without blaming them for the roles they play, and at the same time practice intentionality about changing the systems of oppression. A liberatory consciousness enables humans to live "outside" the patterns of thought and behavior learned through the socialization process that helps to perpetuate oppressive systems.”

“The exploitative sexual caste system could not be perpetuated without the consent of the victims as well as of the dominant sex, and such consent if obtained through sex role socialization - a conditioning process which beings to operate the moment we are born, and which is enforced by most institutions. Parents, friends, teachers, textbook authors and illustrators, advertisers, those who control the mass media, toy and clothes manufacturers, professionals such a doctors and psychologists - all contribute to the socialization process. This happens through dynamics that are largely uncalculated and unconscious, yet which reinforce the assumptions, attitudes, stereotypes, customs, and arrangements of sexually hierarchical society. The fact of womne's low caste status has been - and is - disguised. It is masked, first of all, by sex role segregation, as in a ghetto, for it makes possible the delusion that women should be "equal but different". Sexual caste is hidden also by the fact that women have various forms of *derivative status* as a consequence of relationships with men. That is, women have duality of status, and the derivative aspect of this status - for example, as daughters and wives - divides us against each other and encourages identification with patriarchal institutions which serve the interests of men at the expense of women. Finally sexual caste is hidden by ideologies that bestow false identities upon women and men. Patriarchal religion has served to perpetuate all of these dynamics of delusion, naming them "natural" and bestowing its supernatural blessings upon them. The system has been advertised as "according to the divine plan".”

“Socialization itself is in question. The present crisis, of which the disintegration of the banlieues is only the spectacular form, is the crisis of general disintegration in the face of the ideal demands of sociality. The disturbances in the margins conceal the fact that society as a whole is resisting the systematic colonization of socialization. The bar of total investment in life through society and economics has been set too high. When did we discover that the deepest demands were social and economic, that the only horizon was the horizon of integration and calculation? Capital's coup de force is to make everything dependant on the economic order, to subject all minds to a single mental dimension. Every other issue becomes unintelligible. The displacement of all problems into economic and performance terms is a trap: the belief that everything is granted us virtually, or will be, by the grace of continual growth and acceleration - including, by extension, a universal lifting of prohibitions, the availability of all information and, of course, the obligation to experience jouissance.”