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Social Relations Quotes

Browse 48 quotes about Social Relations.

Social Relations Quotes

“Every ideology dies together with the social relations which produced it. This final disappearance is, however, preceded by a moment when the ideology, suffering the blows of the critique directed at it, loses its ability to veil and conceal the social relations from which it emanated. The exposure of the roots of an ideology is a sure sign of its imminent end. For, as Lassalle said: "The dawning of a new age always consists only in the knowledge attained about the true nature of the preceding reality.”

RevolutionIdeologySociologyMarxismCritiqueSocial RelationsHistorical Materialism
Book:Law and Marxism
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“Children need a great deal of free play to thrive. It’s an imperative that’s evident across all mammal species. The small scale challenged and setbacks that happen during play are like an inoculation that prepares children to face much larger challenges later.”

PlayRelationshipsCommunityEvolutionary PsychologySocial AnxietyLeisure TimeSocial RelationsMental Development
Book:The Anxious Generation: How the Great Rewiring of Childhood Caused an Epidemic of Mental Illness
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“One might ask, how could that most basic element of all human freedoms, the freedom to make promises and commitments and thus build relationships, be turned into its very opposite: into peonage, serfdom or permanent slavery? It happens, we’d suggest, precisely when promises become impersonal, transferable – in a nutshell, bureaucratized.”

SlaveryBureaucracySocial RelationsFreedomsImpersonal Markets
Book:The Dawn of Everything: A New History of Humanity
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“…it is certain that there are many things to which our language ascribes meaning indicative of a material substance, where simple contemplation indicates that it is largely referential in nature. The conditions or circumstances in our private, political, social and economic lives are such relations; we speak and behave as if these ‘circumstances’ were as rigid as fate, as immutable as a meteor or the trembling earth beneath our feet. In reality these circumstances are convenient shorthand for the way in which we relate to one another. In order to make it yet more comfortable we employ words of foreign origin, so that we might better obscure the source of the noun through the use of a verb. Speaking then of the state, we regard this word as nothing more than a certain civil-legal construction, existing only at the discretion of our will. This concession to comfort is a great sign of our common understanding, which wouldn’t be possible without this materialization of the fluidity and spirituality of relations. Yet, it is a curse for the attainment of knowledge, because we mistake a mere representation for reality; and so it is a major curse for the type of understanding necessary for the establishment of just human relations in society.”

Social Relations
Author:Gustav Landauer
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“As people find the balance with online and in-person socialization, the social net will enhance their lives and bring greater understanding to the world. People will maintain an ‘inner circle’ of relationships that will primarily be in person, while staying connected with people around the world through various forms of the social net. This will allow the average person to gain a greater understanding of the world from the eyes of other average people from different countries and cultures. Governments will need to adjust to this new world society.” —Tom Golway 2010”

Social RelationsDigital SocietyHyperconnectivity
Author:Tom Golway
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“A new awareness of the integral role that social networks play in long-distance migration goes beyond traditional ‘rational-choice and decision-making models’ drawn from classical economics that content themselves with explaining migration as the outcome of a ‘cost-benefit analysis of the most favorable destination.’ According to recent theory, something more than the push and pull of differential labor markets, hunger, or the search for religious freedom sends people into long-distance emigration. Voluntary migrations do not depend merely on autonomous individuals weighing the costs and benefits of uprooting themselves. Rather, social networks and relationships bind uprooted people on to another like the links in a chain. ‘Chain migration’ is sustained from within, and indeed ‘can become self-perpetuating,’ as ‘each act of migration itself creates the social structure needed to sustain’ further migration. News of another’s good fortune in a distance place, information about unforeseen opportunities, invitations to follow in another’s migratory footsteps, or a familial obligation to do so—the long reach of social relations such as these are the incentive that draws people into exile in other lands and accounts for the enormous scale of some systems of international migration.”

SlaveryImmigrationSocial RelationsChain MigrationVoluntary Migration
Book:Saltwater Slavery: A Middle Passage from Africa to American Diaspora
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“The key factor is the commitment required to make relationships work. When people are raised in a community that they cannot easily escape, they do what our ancestors have done for millions of years: They learn how to manage relationships, and how to manage themselves and their emotions in order to keep those precious relationships going. There are certainly many online communities that have found ways to create strong interpersonal commitments and a feeling of belonging. but in general, when children are raised in multiple mutating networks where they don't need to use their real names and they can quit with the click of a button, they are less likely to learn such skills.”

RelationshipsCommunityEvolutionary PsychologySocial AnxietySocial RelationsMental Development
Book:The Anxious Generation: How the Great Rewiring of Childhood Caused an Epidemic of Mental Illness
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“…overprotection in the real world and underprotection in the virtual world-are the major reasons why children born after 1995 became the anxious generation.”

RelationshipsCommunityEvolutionary PsychologySocial AnxietySocial RelationsMental Development
Book:The Anxious Generation: How the Great Rewiring of Childhood Caused an Epidemic of Mental Illness
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“Gen Z became the first generation in history to go through puberty with a portal in their pockets that called them away from the people nearby and into an alternative universe that was exciting, addictive, unstable, and- as I will show-unsuitable for children and adolescents. Succeeding socially in that universe required them to devote a large part of their consciousness-perpetually-to managing what became their online brand. This was now necessary to gain acceptance from peers, which is the oxygen of adolescence, and to avoid online shaming, which is the nightmare of adolescence. Gen Z teens got sucked into spending many hours of each day scrolling through the shiny happy posts of friends, acquaintances, and distant influencers.”

RelationshipsCommunityTeensEvolutionary PsychologySocial AnxietySocial RelationsGen Z2010Mental DevelopmentWoke Generation
Book:The Anxious Generation: How the Great Rewiring of Childhood Caused an Epidemic of Mental Illness
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“A low-energy policy allows for a wide choice of life-styles and cultures. If, on the other hand, a society opts for high energy consumption, its social relations must be dictated by technocracy and will be equally degrading whether labeled capitalist or socialist.”

IfsHandsChoicesCultureEnergySocialStylePolicyLowsRelationWideAlternativesCapitalistConsumptionSocialistDegradingLife StyleEnergy PolicyHigh EnergySocial RelationsEnergy Consumption
Author:Ivan Illich
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“For one to be free there must be at least two. Freedom signifies a social relation, an asymmetry of social conditions: essentially it implies social difference--it presumes and implies the presence of social division. Some can be free only in so far as there is a form of dependence they can aspire to escape.”

TwoFormSocialDifferencesConditionsRelationDivisionAspireDependenceSocial ConditionsSocial RelationsAsymmetrySocial Division
Book:Freedom
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“Objectively, class differences in accent, dress, manners, and general style of life are very much smaller; and one cannot, strolling about the street or travelling on a train, instantly identify a person's social background as one can in England. Subjectively, social relations are more natural and egalitarian, and less marked by deference, submissiveness, or snobbery, as one quickly discovers from the cab-driver, the barman, the air-hostess and the drug-store assistant.”

PersonsSocialNaturalDifferencesClassAirStreetsStyleDrugEnglandRelationDressesTrainStoresBackgroundsMannersDriversAccentsAssistantsStrollingCabSnobberyDeferenceHostessesSocial RelationsCab DriversBarmenClass Differences
Author:Anthony Crosland
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“Satyagraha means insistence on what one knows to be the truth. The insistence implies the exercise of free will as the need of social obligation. If one is content to know the truth himself, he does not become a votary of Satyagraha. A Satyagrahi should not only know the truth but should insist upon it in social relations. So Satyagraha is activation of truthfulness.”

IfsKnowsNeedsShouldMeanDoeSocialAtheismExerciseRelationPositive AtheismObligationFree WillTruthfulnessInsistenceSatyagrahaSocial RelationsSocial ObligationActivation
Author:Goparaju Ramachandra Rao
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“The insistence on truthfulness does not disturb the freedom of the individual. The social obligation implied in Satyagraha turns the freedom of the individual into moral freedom. An atheist is free to say or to do what he likes, provided he does what he says and says what he does. So, in the context of social relations, the freedom of the individual is moral freedom.”

DoeTurnsIndividualSocialMoralAtheismRelationAtheistPositive AtheismLikesObligationTruthfulnessInsistenceImpliedSatyagrahaSocial RelationsSocial ObligationMoral Freedom
Author:Goparaju Ramachandra Rao
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“The nation relies upon public discussion as one of the indispensable means to attain correct solutions to problems of social welfare. Curtailment of free speech limits this open discussion. Our whole history teaches that adjustment of social relations through reason is possible when free speech is maintained.”

MeanReasonWholeProblemNationsSocialJusticeTeachLimitsSpeechSolutionsRelationDiscussionWelfareRelyFree SpeechIndispensableAdjustmentSolution To A ProblemRely UponSocial WelfareSocial Relations
Author:Stanley Forman Reed
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“The revolution of Jesus is in the first place and continuously a revolution of the human heart or spirit...it is a revolution of character which proceeds by changing people from the inside through ongoing personal relationship to God in Christ and to one another. It is one that changes their ideas, beliefs, feelings, and habits of choice, as well as their bodily tendencies and social relations. It penetrates to the deepest layer of their soul. External, social arrangements may be used to this end, but they are not the end, nor are they a fundamental part of the means”

PeopleFirstsHumansWellsHeartMayMeanIdeasSoulEndsCharacterFeelingsUsedSpiritChoicesJesusBeliefSocialChristRevolutionHabitRelationFundamentalsTendenciesLayersArrangementsHuman HeartOngoingPenetratePersonal RelationshipsSocial Relations
Author:Dallas Willard
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“Marx's own illusion was to think that the working class movement, which he devoted his life to creating and strengthening, would both be socially and politically successful in the industrial nations of Western Europe, and that it would develop an entirely new way of human social life that would retain and even enhance the productive benefits of capitalism while overcoming the inhumanity and exploitation of capitalist social relations. Marx himself had no solutions to these problems. His object of study was capitalism itself.”

ThinkingWayHumansProblemNationsSocialClassStudySuccessfulMovementObjectsBenefitsCreatingSolutionsIllusionCapitalismEuropeOvercomingRelationWesternProductiveCapitalistDevotedNew WaysExploitationWorking ClassSocial LifeStrengtheningInhumanityWestern EuropeSocial Relations
Author:Allen W. Wood
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“For me, places are articulations of 'natural' and social relations, relations that are not fully contained within the place itself. So, first, places are not closed or bounded - which, politically, lays the ground for critiques of exclusivity. Second, places are not 'given' - they are always in open-ended process. They are in that sense 'events'. Third, they and their identity will always be contested (we could almost talk about local-level struggles for hegemony).”

FirstsGivenSocialProcessNaturalLevelsStruggleEventsIdentityThirdsRelationLaysLocalsCritiqueHegemonySecond PlaceArticulationSocial RelationsExclusivity
Author:Doreen Massey
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“I grew up with landscape as a recourse, with the possibility of exiting the horizontal realm of social relations for a vertical alignment with earth and sky, matter and spirit. Vast open spaces speak best to this craving, the spaces I myself first found in the desert and then in the western grasslands.”

FirstsMatterEarthSpiritFoundSpeakSocialSpaceSkyPossibilityGrewGrew UpRelationWesternDesertLandscapeRealmsCravingAlignmentRecourseVerticalHorizontalOpen SpacesEarth And SkySocial RelationsGrasslands
Book:A Field Guide to Getting Lost
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“A market economy is a tool - a valuable and effective tool - for organizing productive activity. A market society is a way of life in which market values seep into every aspect of human endeavour. It's a place where social relations are made over in the image of the market.”

WayHumansMadeValuesPoliticsSocialEconomyActivityAspectToolsRelationValuableProductiveEndeavourMarket EconomySocial Relations
Book:What Money Can't Buy: The Moral Limits of Markets
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“As science is more and more subject to grave misuse as well as to use for human benefit it has also become the scientist's responsibility to become aware of the social relations and applications of his subject, and to exert his influence in such a direction as will result in the best applications of the findings in his own and related fields. Thus he must help in educating the public, in the broad sense, and this means first educating himself, not only in science but in regard to the great issues confronting mankind today.”

FirstsHumansWellsMeanHelpingUseTodayScienceSocialResultsResponsibilityIssuesInfluenceSubjectsMankindFieldsBenefitsFindingsScientistRelationRegardGravesRelatedBroadsApplicationConfrontingMisuseSocial Relations
Author:Hermann Joseph Muller
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“The first act by virtue of which the State really constitutes itself the representative of the whole of societythe taking possession of the means of production in the name of societythis is, at the same time, its last independent act as a State. State interference in social relations becomes, in one domain after another, superfluous, and then dies out of itself; the government of persons is replaced by the administration of things, and by the conduct of processes of production. The State is not abolished. It dies out.”

FirstsMeanPersonsStatesWholeGovernmentLastsDiesNamesSocialProcessVirtueRelationIndependentProductionsPossessionAdministrationRepresentativesReplacedDomainInterferenceSuperfluousSocial Relations
Book:Socialism: Utopian and Scientific
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“Whoever uncouples the religious and the social life has not understood Jesus. Whoever sets any bounds for the reconstructive power of the religious life over the social relations and institutions of men, to that extent denies the faith of the Master.”

MenBelieveGodChristianReligionFaithJesusBeliefSocialChurchReligiousLordPowerMastersUnderstoodRelationInstitutionsBoundsDenyChristian InspirationalTrust In GodPastorTheologianCommitment To GodSocial LifeConfidence In GodFollowing JesusReligious LifeSocial Relations
Author:Walter Rauschenbusch
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“Inequality can be done away with only by establishing a new society, where men and women will enjoy equal rights, resulting from an upheaval in the means of production and in all social relations. Thus, the status of women will improve only with the elimination of the system that exploits them.”

MenMeanDoneSocialEnjoyRightsEqualMen And WomenRelationProductionsInequalityEqual RightsExploitsEliminationUpheavalSocial Relations
Book:Thomas Sankara speaks: the Burkina Faso revolution, 1983-87
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“In societies where modern conditions of productions prevail, all of life presents itself as an immense accumulation of spectacles. Everything that was directly lived has moved away into representation. The images detached from every aspect of life fuse in a common stream in which the unity of this life can no longer be re-established. Reality considered partially unfolds, in its own general unity as a pseudo-world apart, an object of mere contemplation . . . The spectacle is not a collection of images, but a social relation among people, mediated by images.”

PeopleWorldRealitySocialCommonSocietyModernConditionsObjectsAspectRelationMovedUnityMereProductionsThis LifeContemplationStreamsCollectionsImmenseRepresentationAccumulationDetachedPseudoAspects Of LifeFuseSpectaclesSocial RelationsWorlds Apart
Book:Society Of The Spectacle
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“Nearly all the Escapists in the long past have managed their own budget and their social relations so unsuccessfully that I wouldn't want them for my landlords, or my bankers, or my neighbors. They were valuable, like powerful stimulants, only when they were left out of the social and industrial routine.”

WantLongPastLeftSocialPowerfulRelationValuableNeighborBudgetsRoutineIdealismBankersLeft OutLandlordStimulantsEscapistsSocial Relations
Book:Stories, Poems, and Other Writings
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