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Social Life Quotes

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Social Life Quotes

“Stop wearing that mask that is trying to be a match for everybody, and realise that you have to have more of a 1s and 10s model. A 1s and 10s model means that if you want to be a 10 for somebody you have to risk being a 1 for somebody else. [...] You wanna express who you really are.”

“And this is the ultimate dating advice lesson — man, woman, gay, straight, trans, furry, whatever — the only real dating advice is self-improvement. Everything else is a distraction, a futile battle in the grey area, a prolonged ego trip. Because, yes, with the right tools and performance, you may be able to con somebody into sleeping with you, dating you, even marrying you. But you will have won the battle by sacrificing the war, the war of long-term happiness.”

“Howard [Stevenson] smiled impishly, as if he'd lured me into a trap on the chessboard—a trap he now sprung. “Ah, yes, all his social activities, his community engagement, his golf… On the surface, sure, his life looks well-rounded—three dimensional, if you will. But I’d be willing to bet a platterful of roast beef sandwiches that his life was in fact, ‘pseudo three-D’...[A]ll of if was—whether he knew it or not—part of his strategy for pursuing financial success, not distinct elements of a well-rounded life. An extension of one dimension that appears to be multifaceted—three dimensional—but really isn’t, Pseudo three-D.”

“The late 1920s were an age of islands, real and metaphorical. They were an age when Americans by thousands and tens of thousands were scheming to take the next boat for the South Seas or the West Indies, or better still for Paris, from which they could scatter to Majorca, Corsica, Capri or the isles of Greece. Paris itself was a modern city that seemed islanded in the past, and there were island countries, like Mexico, where Americans could feel that they had escaped from everything that oppressed them in a business civilization. Or without leaving home they could build themselves private islands of art or philosophy; or else - and this was a frequent solution - they could create social islands in the shadow of the skyscrapers, groups of close friends among whom they could live as unconstrainedly as in a Polynesian valley, live without moral scruples or modern conveniences, live in the pure moment, live gaily on gin and love and two lamb chops broiled over a coal fire in the grate. That was part of the Greenwich Village idea, and soon it was being copied in Boston, San Francisco, everywhere.”

“It was not so much that he had anything against people in general, more that he saw no purpose in deliberately setting up occasions on which you stood around trying to think of something to say. Moreover, the whole process was self-perpetuating; the guest became the host in an act of social revenge and thus it was on for ever. The only sensible course was never to start it in the first place.”

“The man who is too isolated grows timid, abstracted, a little odd: He stumbles along amid realities like a sailor who has just come off his ship; he has lost the sense of the human lot; he seems to look on you as if you were a "proposition" to be inserted in a syllogism, or an example to be put down in a notebook.”

“That Seigo could go into geisha houses, accept luncheon invitations, drop in at the Club, see people off at Shimabashi, meet them at Yokohama, run out to Oiso to humor the elders—that he could put in his appearance at large gatherings from morning to evening without seeming either triumphant or dejected—this must be because he was thoroughly accustomed to this kind of life, thought Daisuke; it was probably like the jellyfish's floating in the sea and not finding it salty.”

“No boyfriend," I said, perhaps a little too quickly. Have I mentioned my total lack of social life? Having a dream about Alex last night was the closest thing I'd had to a date in months and that was only a dream and it was about a guy who was undead. Admittedly very sexy, but still completely undead. Although I have heard that vampire sex is supposed to be pretty damn good.”

“That man is formed for social life is an observation which, upon our first inquiry, presents itself immediately to our view, and our reason approves that wise and generous principle which actuated the first founders of civil government, an institution which hat its origin in the weakness of individuals, and hath for its end the strength and security of all; and so long as the means of effecting this important end are thoroughly known and religiously attended to government is one of the richest blessings to mankind, and ought to be held in the highest veneration”

“I feel like I'm really blessed and lucky that I have a very good social life outside of the gym, and I have a really amazing family. My parents are so supportive. I have a younger brother and two younger sisters, and they're really awesome. So I feel like I get the best of both worlds.”

“Unintended consequences get to the heart of why you never really understand an adaptive problem until you have solved it. Problems morph and "solutions" often point to deeper problems. In social life, as in nature, we are walking on a trampoline. Every inroad reconfigures the environment we tread on.”

“Contrary to widespread faith in "communication" and "knowledge transfer," information has a social life, and unless new insights are embedded in the social system they evaporate.”

“It is a commonly observed fact that the enslavement of women is invariably associated with a low type of social life, and that, conversely, her elevation towards an equality with man uniformly accompanies progress.”

“There should be relentless exposure of and attack upon every evil practice, whether in politics, in business, or in social life. I hail as a benefactor every writer or speaker, every man who, on the platform, or in book, magazine or newspaper, with merciless severity makes such attack, provided always that he in his turn remembers that the attack is of use only if it is absolutely truthful.”

“Every thinking man, when he thinks, realizes that the teachings of the Bible are so interwoven and intertwined with our whole civic and social life that it would be literally, I do not mean figuratively, but literally impossible for us to figure what the loss would be if these teachings were removed. We would lose all the standards by which we now judge both public and private morals; all the standards toward which we, with more or less resolution, strive to raise ourselves.”

“As thou thyself art a component part of a social system, so let every act of thine be a component part of social life. Whatever act of thine that has no reference, either immediately or remotely, to a social end, this tears asunder thy life, and does not allow it to be one, and it is of the nature of a mutiny, just as when in a popular assembly a man acting by himself stands apart from the general agreement.”

“An important advance in the life of a people is the transformation of the religion of fear into the moral religion. But one must avoid the prejudice that regards the religions of primitive peoples as pure fear religions and those of the civilized races as pure moral religions. All are mixed forms, though the moral element predominates in the higher levels of social life. Common to all these types is the anthropomorphic character of the idea of God.”