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Socializing Quotes

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Socializing Quotes

“I have no fear of men, as such, nor of their books. I have mixed with them--one or two of them particularly-- almost as one of their own sex. I mean I have not felt about them as most women are taught to feel--to be on their guard against attacks on their virtue; for no average man-- no man short of a sensual savage--will molest a woman by day or night, at home or abroad, unless she invites him. Until she says by a look 'Come on' he is always afraid to, and if you never say it, or look it, he never comes.”

“Τότε, εκείνο το τετράμηνο του περπατητού πένθους, διδάχτηκε τα δύο βασικά μυστικά της συναναστροφής. Το πρώτο ήταν ότι αυτός που μιλάει έχει ξαναμιλήσει, κι αυτός που δεν μιλάει δεν έχει ξαναμιλήσει, αλλά δεν αποκλείεται κάποια στιγμή ν' αρχίσει πάλι να μιλάει, ώστε κάποτε να ξαναμιλήσει - εξάλλου υπάρχει καιρός για όλους και για κανέναν. Το δεύτερο ήταν ότι αυτός που μιλάει, που γεμίζει τον χώρο μιας συνάθροισης με λόγια, που τρέμει τη σιωπή, που τη θεωρεί ένα βήμα μετά την αγένεια κι ένα βήμα πριν από τη βλασφημία, έχει μυστικά, μυστικά που τα σκεπάζει με λόγια, όπως η γάτα τα κόπρανά της με χώμα· κι ότι εκείνος που σωπαίνει συχνά σωπαίνει λαλίστατος, αφού ξελαρυγγιάζεται να φωνάζει προς όλες τις κατευθύνσεις, σαν τον χαμένο στην έρημο, ακούστε τη σιωπή μου, είμαι σιωπηλός σαν την πέτρα.”

“My major takeaway from Ron, now that I have a chance to reflect, is that getting a job is like gaining acceptance into an eighth-grade clique. There exists an elite consisting of people who hold jobs and have the power to confer that status on others, and my task is to penetrate this elite. Since my actual eighth-grade status never advanced beyond that of loathsome pariah and nerd, I have no practical experience of elite crashing, but it makes sense to include a ruthless scrutiny of the “product” I am trying to sell.”

“Apparently, if you look at how many numbers we're likely to store in our mobile phone, or how many names we're likely to list on a social networking site, it's rare even for city dwellers to exceed a couple of hundred. Social anthropologists delightedly point out that this is the size of the social group we would have had to handle in a large Stone Age village. According to them, we're all trying to cope with modern big-city life equipped only with a Stone Age social brain. We all struggle with anonymity.”

“With loneliness and solitude comes a peaceful sense of Self that has been much misunderstood, for we are not genuinely alone when with our Self only. We are, however, when we are not seen or heard while surrounded by people, when we are not understood and hence dismissed by those we care to communicate with, and when we cease to exist to our date or friend(s) or family members the time it gets them to focus on incoming messages and calls. A heavy feeling engulfs us then and every time like a dark cloud and makes us ache to be back home to our more friendly solitude.”

“It was not so much that he had anything against people in general, more that he saw no purpose in deliberately setting up occasions on which you stood around trying to think of something to say. Moreover, the whole process was self-perpetuating; the guest became the host in an act of social revenge and thus it was on for ever. The only sensible course was never to start it in the first place.”

“Anna rushed onward, past another row of homes, and found her way to the farm where they kept their chicken coop. She opened the netting to collect a fresh batch of eggs. "Morning, Erik, Elin, and Elise," she greeted the hens. "I've got to move quick today. Freya is coming!" She gathered at least a dozen eggs, closed up the coop, and carefully carried the bucket and the tea back to the house. An older man was pulling a cart with flowers down the street. "Morning, Anna!" "Morning, Erling!" Anna called. "Gorgeous blooms today. Do you have my favorite?" Erling produced two stems of golden crocuses. The yellow flowers were as bright as the sun. Anna inhaled their sweet aroma. "Thank you! Come by later for some fresh bread. First batch should be out of the oven midmorning." "Thank you, Anna! I will!" he said, and Anna hurried along, trying not to crack the eggs or stop again. She had a habit of stopping to talk. A lot.”

“That Seigo could go into geisha houses, accept luncheon invitations, drop in at the Club, see people off at Shimabashi, meet them at Yokohama, run out to Oiso to humor the elders—that he could put in his appearance at large gatherings from morning to evening without seeming either triumphant or dejected—this must be because he was thoroughly accustomed to this kind of life, thought Daisuke; it was probably like the jellyfish's floating in the sea and not finding it salty.”

“There's some really interesting research that shows that action towards climate change in fact doesn't address climate anxiety, it doesn't alleviate our sense of despair about climate change, that action in a collective is the essential thing. And so there's a sort of misnomer that happens. There's a misunderstanding that if we do some actions, we'll feel better. But in fact, it's the collective part that makes us feel better, and less so the action itself. And so the collective makes us feel efficacious, the collective has that social contagion factor of hope and joy and pleasure.”

“Every day the words that Keep-on-Dancin’ and the Gypsy imparted to me - theories, observations, advice and warnings - are substantiated and acquire deeper meaning. ‘It’s not for nothing there are so many bistrots in Paris,’ Keep-on-Dancin’ asserted. ‘The reason so many people are always crowded into them isn’t so much they go there to drink but to meet up, congregate, come together, comfort each other. Yes, comfort each other: people are bored the whole time, and they’re scared, scared of loneliness and boredom. And they all carry around in their heart of hearts their own pet little arch-fear: fear of death, no matter how devil-may-care they might appear to be. They’d do anything to avoid thinking about it. Don’t forget, it’s with that fear all temples and churches were built. So in cities like this, where forty different races mingle together, everyone can always find something to say to each other.”

“Truth changes with the season of our emotions. It is the shadow that moves with the phases of our inner sun. When the nights falls, only our perception can guess where it hides in the dark. Within every solar system of the soul lies a plan of what truth is--- the design God has created, in our own unique story. This is as varying as the constellations, and as turning as the tide. It is not one truth we live to, but many. If we ever hope to determine if there is such a thing as truth, apart from cultural and personal preferences, we must acknowledge that we are then aiming to discover something greater than ourselves, something that transcends culture and individual inclinations. Some say that we must look beyond ourselves and outside of ourselves. However, we don’t need to look farther than what is already in each other. If there was any great plan from a higher power it is a simplistic, repetitious theme found in all religions; the basic core importance to unity comes from shared theological and humanistic virtues. Beyond the synagogue, mosques, temples, churches, missionary work, church positions and religious rituals comes a simple “message of truth” found in all of us, that binds theology---holistic virtues combined with purpose is the foundation of spiritual evolution. The diversity among us all is not divided truth, but the opportunity for unity through these shared values. Truth is the framework and roadmap of positive virtues. It unifies diversity when we choose to see it and use it. It is simple message often lost among the rituals, cultural traditions and socializing that goes on behind the chapel doors of any religion or spiritual theology. As we fight among ourselves about what religion, culture or race is right, we often lose site of the simple message any great orator has whispered through time----a simplistic story explaining the importance of virtues, which magically reemphasizes the importance of loving one another through service.”

“Women themselves condition their daughters to serve the system of male primacy. If a daughter challenges it, the mother will generally defend the system rather than her daughter. These mothers, victims themselves, have unwittingly become wounded wounders. Women need to attack culture's oppression of women, for there truly is a godlike socializing power that induces women to "buy in" or collude, but we also need to confront our own part in accepting male dominance and take responsibility where appropriate.”

“The worst side effect of wealth is the social associations it forces on its victims, as people with big houses end up socializing with other people with big houses.”

“Art is a normal and necessary behavior of human beings and like other common and universal occupations such as talking, working, exercising, playing, socializing, learning, loving, and caring, should be recognized, encouraged and developed in everyone. Via art, experience is heightened, elevated, made more memorable and significant”

“The Irish landowner, partly from laziness but also from an indifferent delicacy, does not interfere in the lives of the people round. Sport and death are the two great socializing factors in Ireland, but these cannot operate the whole time: on the whole, the landowner leaves his tenants and work-people to make their own mistakes, while he makes his.”