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Jonathan Rauch

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“The social system does not and never can exist which allows no harm to come to anybody. Conflict of impulse and desire is an inescapable fact of human existence, and where there is conflict there will always be losers and wounds. Utopian systems premised on a world of loving harmony—communism, for instance—fail because in the attempt to obliterate conflict they obliterate freedom. The chore of a social regime is not to obliterate conflict but to manage it, so as to put it to good use while causing a minimum of hurt and abuse. Liberal systems, although far from perfect, have at least two great advantages: they can channel conflict rather than obliterate it, and they give a certain degree of protection from centrally administered abuse. The liberal intellectual system is no exception. It causes pain to people whose views are criticized, still more to those whose views fail to check out and so are rejected. But there are two important consolations. First, no one gets to run the system to his own advantage or stay in charge for long. Whatever you can do to me, I can do to you. Those who are criticized may give as good as they get. Second, the books are never closed, and the game is never over. Sometimes rejected ideas (continental drift, for one) make sensational comebacks.”

“[No] social principle in the world is more foolish and dangerous than the rapidly rising notion that hurtful words and ideas are a form of violence or torture (e.g., “harassment”) and that their perpetrators should be treated accordingly. That notion leads to the criminalization of criticism and the empowerment of authorities to regulate it. The new sensitivity is the old authoritarianism in disguise, and it is just as noxious.”

“If we care about knowledge, freedom, and peace, then we need to stake a strong claim: anyone can believe anything, but liberal science—open-ended, depersonalized checking by an error-seeking social network—is the only legitimate validator of knowledge, at least in the reality-based community. Other communities, of course, can do all kinds of other things. But they cannot make social decisions about objective reality. That is a very bold, very broad, very tough claim, and it goes down very badly with lots of people and communities who feel ignored or oppressed by the Constitution of Knowledge: creationists, Christian Scientists, homeopaths, astrologists, flat-earthers, anti-vaxxers, birthers, 9/11 truthers, postmodern professors, political partisans, QAnon followers, and adherents of any number of other belief systems and religions.”

“It is no solution to define words as violence or prejudice as oppression, and then by cracking down on words or thoughts pretend that we are doing something about violence and oppression. No doubt it is easier to pass a speech code or hate-crimes law and proclaim the streets safer than actually to make the streets safer, but the one must never be confused with the other... Indeed, equating "verbal violence" with physical violence is a treacherous, mischievous business.”

“People think that politics just somehow magically organizes itself. It doesn't work that way. You need to assemble these huge coalitions of 535 politicians on Capitol Hill, and tens of thousands of interest groups, and tens of millions of voters, and assemble all those in government to get stuff done.”

“More non-fringe, non-radical homosexuals emerge into public view every day. As the stereotype of the homosexual as antisocial deviant crumbles, a (political) party or faction that tolerates gay-baiting rhetoric in the name of 'family values' makes 'family values' look more and more like common bigotry.”

“Leave an extrovert alone for two minutes and he will reach for his cell phone. In contrast, after an hour or two of being socially on, we introverts need to turn off and recharge. My own formula is roughly two hours alone for every hour of socializing. This isn't antisocial. It isn't a sign of depression. It does not call for medication. For introverts, to be alone with our thoughts is as restorative as sleeping, as nourishing as eating. Our motto: I'm okay, you're okay-in small doses.”