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O Quotes

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All O Quotes

“Our wars in Iraq, in Bosnia and in Kosovo contained a sinister pattern, a ‘normalisation’ of war. If our outrageous assaults on our enemies were too much for the audience, we either apologised – accidents happen in war, do they not? – or we blamed the victims. If we bombed a bunker packed with civilians in Baghdad, it was only because Saddam had used identical bunkers for command and control operations. So when we bombed Afghanistan in 2001 and destroyed entire villages, it was because al-Qaeda or the Taliban had been hiding there or – if they hadn’t – their tactic of hiding in other villages was to blame. And in 2003, we created a pageant of identical ruthlessness against the Iraqis.”

“Our way of getting an army able to fight the German army is to declare war on Germany just as if we had such an army, and then trust to the appalling resultant peril and disaster to drive us into wholesale enlistment.”

“Our way of life decrees that everyone is born with a pre-determined destiny. With good karma, one can try to make the most of one’s circumstances. But that’s all. There is a lot that is beyond the power of mere humans, ; the future unfolds the way it is meant to. Everyone acts the way they are meant to and lives as they are meant to, ; not a moment more, not a moment less. Each person that you meet has a role to play and nothing can alter that. The relationship they share with you, the duration of their presence in your life, all of it is ordained”

“Our way of living together in America is a strong but delicate fabric. It is made up of many threads. It has been woven over many centuries by the patience and sacrifice of countless liberty-loving men and women. It serves as a cloak for the protection of poor and rich, of black and white, of Jew and Gentile, of foreign and native born. Let us not tear it asunder. For no man knows, once it is destroyed, where or when man will find its protective warmth again.”

“Our way out involves both resistance and renewal: saying no to what is, so that we can reshape and recreate the world. Our challenge is communal, but to face it we must be empowered as individuals and create structures of support and celebration that can teach us freedom. Creation is the ultimate resistance, the ultimate refusal to accept things as they are. For it is in creation that we encounter Mystery.”

“Our way would seem quite familiar to the Romans, more by far than the Greek way. Socrates in the Symposium, when Alcibiades challenged him to drink two quarts of wine, could have done so or not as he chose, but the diners-out of Horace's day had no such freedom. He speaks often of the master of the drinking, who was always appointed to dictate how much each man was to drink. Very many unseemly dinner parties must have paved the way for that regulation. A Roman in his cups would've been hard to handle, surly, quarrelsome, dangerous. No doubt there had been banquets without number which had ended in fights, broken furniture, injuries, deaths. Pass a law then, the invariable Roman remedy, to keep drunkenness within bounds. Of course it worked both ways: everybody was obliged to empty the same number of glasses and the temperate man had to drink a great deal more than he wanted, but whenever laws are brought in to regulate the majority who have not abused their liberty for the sake of the minority who have, just such results come to pass. Indeed, any attempt to establish a uniform average in that stubbornly individual phenomenon, human nature, will have only one result that can be foretold with certainty: it will press hardest on the best.”

“Our weaknesses are always evident, both to ourselves and others. But our strengths are hidden until we choose to reveal them--and that is when we are truly tested. When all that we have within is exposed, and we may no longer blame our inadequacies for our failure, but must instead depend upon our strengths to succeed ... that is when the measure of a man is taken, my boy.”

“Our wealthy, Westernized classes are so obsessed with individualism, they’ve forgotten how to be themselves, let alone how to be individuals,” he said. “These Westernized Turks are too conceited to believe in God. Their individuality is all they care about. Most choose not to believe in God just to prove they’re not like everyone else, though they won’t even acknowledge that’s the reason why. But faith is precisely about being like everyone else. Religion is the haven and the consolation of the meek.”

“Our weaponry was not dropped onto our laps one morning. It is not manna from Sinai’s skies. Since Agincourt, the White man has refined & evolved the gunpowder sciences until our modern armies may field muskets by the tens of thousands! Aha!’ you will ask, yes, ‘But why us Aryans? Why not the Unipeds of Ur or the Mandrakes of Mauritius?’ Because, Preacher, of all the world’s races, our love—or rather our rapacity—for treasure, gold, spices & dominion, oh, most of all, sweet dominion, is the keenest, the hungriest, the most unscrupulous! This rapacity yes, powers our Progress; for ends infernal or divine I know not. Nor do you know, sir. Nor do I overly care. I feel only gratitude that my Maker cast me on the winning side.”

“Our weapons are the ironic mind against the literal: the open mind against the credulous; the courageous pursuit of truth against the fearful and abject forces who would set limits to investigation (and who stupidly claim that we already have all the truth we need). Perhaps above all, we affirm life over the cults of death and human sacrifice and are afraid, not of inevitable death, but rather of a human life that is cramped and distorted by the pathetic need to offer mindless adulation, or the dismal belief that the laws of nature respond to wailings and incantations.”