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T Quotes

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All T Quotes

“Those who professed themselves unable to believe in the reality of human progress ought to cheer themselves up, as the students under examination had conceivably been cheered up, by a short study of the Middle Ages. The hydrogen bomb, the South African Government, Chioang Kaidick, Senator McCarthy himself, would then seem a light price to pay for no longer being in the Middle Ages.”

“Those who profit from adversity possess a spirit of humility and are therefore inclined to make the necessary changes needed to learn from their mistakes, failures, and losses. ... When we are focused too much on ourselves, we lose perspective. Humility allows us to regain perspective and see the big picture. ... Humility allows us to let go of perfection and keep trying.”

“Those who promote the politically correct theory are favored with billions from government grants and neo-Marxist environmentalist largesse, and official recognition and award. Faked and tampered data and evidence has arisen in favor of the politically correct theory. Is not man-caused, catastrophic global warming now the only theory allowed to be taught in the West?”

“Those who rage against and work against expanding the electorate know what's at stake. The goal is to block access to the ballot and to policy making because letting the agitators inside might yield new laws to remedy inequality or injustice. The fear of these elected officials is a loss of power, grounded in an assortment of causes like racism, sexism, homophobia, religious intolerance, or an inchoate desire to keep the world as it was when they sat at the peak of influence. They forget that the bygone days of political tranquility never truly existed—the agitators simply hadn't amassed sufficient power to be heard. But they are getting closer to it every day.”

“Those who read these pages will feel that there is little hope for humanity, but the remedy has been found, and can be quickly and mercifully applied. A rigid system of selection through the elimination of those who are weak or unfit—in other words, social failures—would solve the whole question in a century, as well as enable us to get rid of the undesirables who crowd our jails, hospitals and insane asylums. The individual himself can be nourished, educated and protected by the community during his lifetime, but the state through sterilization must see to it that his line stops with him or else future generations will be cursed with an ever increasing load of victims of misguided sentimentalism. This is a practical, merciful and inevitable solution of the whole problem and can be applied to an ever widening circle of social discards, beginning always with the criminal, the diseased and the insane and extending gradually to types which may be called weaklings rather than defectives and perhaps ultimately to worthless race types.”

“Those who realize that the house is burning can be led to look with disdain and contempt upon their peers who seem not to realize it. And yet won’t these people who do not see and do not think be precisely the lemurs to whom you will have to answer on the last day? Realizing that the house is burning does not raise you above the others: on the contrary, they are the ones with whom you will have to exchange a last glance when the flames draw nearer. What will you be able to say to justify your supposed conscience to these people who are so unknowing that they almost seem innocent?”

“Those who really can receive bread from a stranger and smile in gratitude, can feed many without even realizing it. Those who can sit in silence with their fellow man not knowing what to say but knowing that they should be there, can bring new life in a dying heart. Those who are not afraid to hold a hand in gratitude, to shed tears in grief, and to let a sigh of distress arise straight from the heart, can break through paralyzing boundaries and witness the birth of a new fellowship, the fellowship of the broken.”

“Those who refuse His mercy satisfy His justice in another way. Without His mercy, they cannot love Him. Without love for Him they cannot be 'justified' or 'made just'. That is to say: they cannot conform to Him Who is love. Those who have not received His mercy are in a state of injustice with regard to Him. It is their own injustice that is condemned by His justice. And in what does their injustice consist? In the refusal of His mercy. We come, in the end, to this basic paradox: that we owe it to God to receive from Him the mercy that is offered to us in Christ, and that to refuse this mercy is the summation of our 'injustice'. Clearly, then, only the mercy of God can make us just, in this supernatural sense, since the primary demand of God's justice upon us is that we receive His mercy.”

“Those who refuse to support and defend the state have no claim to protection by that state. Killing an anarchist or a pacifist should not be considered "murder" in a legalistic sense. The offense against the state, if any, should be "Using deadly weapons within city limits," or "Creating a traffic hazard," or other misdemeanor.”

“Those who reject Christianity will not be moved by Christ’s statement that poverty is blessed. But here a rather remarkable fact comes to my aid. Those who would most scornfully repudiate Christianity as a mere ‘opiate of the people’ have a contempt for the rich, that is, for all mankind except the poor. They regard the poor as the only people worth preserving from ‘liquidation’, and place in them the only hope for the human race. But this is not compatible with a belief that the effects of poverty on those who suffer it are wholly evil; it even implies that they are good. The Marxist thus finds himself in real agreement with the Christian in those two beliefs which Christianity paradoxically demands – that poverty is blessed and yet ought to be removed.”

“Those who reject moral law and practical holiness fail to understand that holiness is the fundamental characteristic of God upon which all His other moral attributes depend. In particular, God’s holiness is the foundation of His love and gives direction to His love. His holiness determines His love, not vice versa. Because He is holy, He does not love sin or evil. Because He is holy, His love is impartial and eternal rather than arbitrary, capricious, and fickle. God’s love can never contradict or override His holiness.”