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W Quotes

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All W Quotes

“We should not be impressed when our leaders say firmly, "History teaches us" or "History will show that we were right." They can oversimplify and force inexact comparisons just as much as any of us can. Even the clever and the powerful (and the two are not necessarily the same) go confidently off down the wrong paths. It is useful, too, to be reminded, as a citizen, that those in positions of authority do not always know better.”

“We should not be living in human communities that enclose tiny preserved ecosystems within them. Human communities should be maintained in small population enclaves within linked wilderness ecosystems. No human community should be larger than 20,000 people and separated from other communities by wilderness areas. Communication systems can link the communities.”

“We should not be post-racial: seeking to get beyond the uplifting meanings and edifying registers of blackness. Rather, we should be post-racist: moving beyond cultural fascism and vicious narratives of racial privilege and superiority that tear at the fabric of "e pluribus unum.”

“We should not be surprised that more and more people feel comfortable about consuming animal products. After all, they are being assured by the “experts” that suffering is being decreased and they can buy “happy” meat, “free-range” eggs, etc.. These products even come with labels approved of by animal organizations. The animal welfare movement is actually encouraging the “compassionate” consumption of animal products. Animal welfare reforms do very little to increase the protection given to animal interests because of the economics involved: animals are property. They are things that have no intrinsic or moral value. This means that welfare standards, whether for animals used as foods, in experiments, or for any other purpose, will be low and linked to the level of welfare needed to exploit the animal in an economically efficient way for the particular purpose. Put simply, we generally protect animal interests only to the extent we get an economic benefit from doing so. The concept of “unnecessary” suffering is understood as that level of suffering that will frustrate the particular use. And that can be a great deal of suffering. Killing Animals and Making Animals Suffer | Animal Rights: The Abolitionist Approach”

“We should not bear it with bad grace if the answer to our prayer is long delayed. Rather, let us, because of this, show great patience and resignation. For He delays for this reason: that we may offer Him a fitting occasion of honoring us through His divine providence.”

“We should not care much whether those thus united (against slavery) were designated 'Whig,' 'Free Democrat' or something else; though we think some simple name like 'Republican' would more fitly designate those who had united to restore the Union to its true mission of champion and promulgator of Liberty rather than propagandist of slavery.”

“We should not confuse the rising costs of flooding with flooding itself (or indeed with climate change). It is entirely caused by more houses and more wealth; in fact, the cost compared to the US national income had declined almost tenfold. If we want to reduce this amount even more, the solution isn’t to be found in radically reducing carbon dioxide levels. The solution is to stop building lots of big, expensive houses in flood zones… “Any disaster today will cause more damage because there are more homes, factories, office buildings, and infrastructure to destroy.” -pp. 66, 74”

“We should not define, nor limit, the experience of life with mind details. Therefore, acceptance and non-attachment are essential in the experience of fully living life. Walk the path of life with consciousness as a walking stick. Thus, you will always walk a path that is known and true.”

“We should not feel so sorely grieved if no man who had not attained the full stature of a Webster, Clay, Van Buren, or Gerrit Smith could claim the right of the elective franchise. But to have drunkards, idiots, horse-racing, rum-selling rowdies, ignorant foreigners, and silly boys fully recognized, while we ourselves are thrust out from all the rights that belong to citizens, it is too grossly insulting to the dignity of woman to be longer quietly submitted to.”

“We should not forget that marriage was and is primarily an economic matter focused on the division of property and on inheritance; that is why marriage and the property-owning classes go hand in hand. The have-nots do not and did not need it. Marriage in the first half of the twentieth century was a co-production by Hollywood and the Vatican, that has undergone significant changes, though the economic basis still survives. For example, this is perfectly expressed in the current need for 'cohabitation contracts', which are no more than a modern version of a marriage certificate, and in particular an arrangement about how goods should be divided.”

“We should not forget that when we limp away afflicted through the spirit, it is not to the factory gates or to the corporate steps we pilgrimage. Instead we go to the sea for its salt. We find shade under the sycamores on the great avenues. Or we go to the rivers where water tells us modestly of its own sickness.”

“We should not give up and say that the situation is hopeless. There is still our conscience, there is still the memory of the victims of this war, there is still our duty to try and prevent further bloodshed. We have to prosecute all the perpetrators of war crimes and crimes against humanity.”