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Activism Quotes

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Activism Quotes

“Shrinking forests, melting ice, plowed grasslands, raging fires, drying rivers, and dying corals — diminished of all the major habitats, proxy for all who live therein, means that the numbers of free-living animals are the lowest ever, and mostly falling, across the board. It means something acutely awful, I think: that the human species has made itself incompatible with the rest of Life on Earth.”

“One thing I hate most in this world, next to arrogance, is hypocrisy. Privileged teenagers hysterically yelling about climate action with no tangible contribution on their part - privileged celebrities flying in private jets, sipping fine wine, while barking about equal pay in a room full of other privileged celebrities - all these ain't activism, it's entitled lunacy. When you're struggling with your last ounce of strength to put food on the table, to keep a roof over your family, and still have some generosity left for your neighbors, that's the highest form of human rights struggle there is. The world of justice looks very different depending on which side of disparity you belong to. For the everyday commoner, struggle for human rights is the natural way of life, whereas for privileged egomaniacs, activism is a publicity stunt. Send these entitled bunch of buffoons to labor in the streets of the developing parts of the world, and all their activism will fly out the window. It's this simple. Before you start shouting about rights, equality and justice, have the decency and common sense to step out of the lap of privilege and luxury. Remember, there is no difference between a barking dog with golden platter and barking activist with a silver spoon. Struggle in the streets, struggle in the beaches, only then you shall know, what suits the humans, what suits the leeches.”

“I had turned on myself. Once I heard it out loud with such venom, I became suddenly very sorry. And a realisation came awake in me: My body was not the bondage […] We are a people whose flesh grows back. It does not die quietly. We must remember this, even in the most painful conditions of our healing.”

“The question of calling is not primarily a question of what we might become, but a question of what is already true—not least of which is what is true about the self. Ask me what I want to be, but not before you ask me who I want to be. Ask me who I want to be, but not before you ask me the more searing question of who I am.”

“We were never meant to dismember our selfhoods. My face is my soul is my blood is my glory. When we neglect the physical, it inevitably suffocates the image of a God who ate, slept, cried, bled, grew, and healed.”

“Fears tend to hide behind one another […] I am not afraid of snakes; I'm afraid of pain, of immobilization or death. Telling the deepest truth of the fear requires thorough acquaintance with our own stories and interior lives, and it can so easily bleed into this next form of fear, a fear that endures past particular situations and can very nearly transcend time: anxiety. Fear becomes anxiety when it makes its home in you. Its chief attachment is not memory or villain or situation or future; its chief attachment and subject is you […] As an antagonist, fear can disrupt the most sacred patterns of rest and restoration. Fear reminds us that we are not in control, that there is far more in life that is inevitable than preventable.”

“The psalmist says, ‘He makes me lie down in green pastures; he leads me beside still waters.’ I find it beautiful that in the face of terror; God doesn't bid us toward courage as we might perceive it. Instead, he draws us toward fear’s essential sister, rest—a sister who is not meant to replace fear but to exist together in tension and harmony with it […] And, of course, there is a fear that leans more toward awe than terror. A kind of delight. Your gut plummets within you as you drop from a bungee cord. The drum of a heart turning corners in a corn maze. I believe fear has the holy potential to draw out awe in us. To lead us into deeper patterns of protection and trust. To mould us into people engaged in the unknown, capable of making mystery of it instead of terror.”

“Uncertainty is fear's playground. I don't know how to wade in it and not drown […] The ancient answer to fear is the recognition that to be human is to be vulnerable—to pain, to suffering, to death itself.”

“We are seldom impressed by simplicity, unless it is the kind inflated with theatrics, which inevitably draws attention to itself—capsule wardrobes, minimalism, van life—and still is, in a manner, doing […] We become obsessed with the language of how God might ‘use’ us, never pausing to ask ourselves, What if God doesn't always want to use you? What if sometimes God just wants to be with you? We've become estranged from this idea. We would never articulate it as such, but undergirding much of our concept of calling is the belief that our primary relationship to God is anchored in transaction. God resists this. People think the sabbath is antiquated; I think it will save us from ourselves. When God tells the Israelites to practice rest, he uses the memory of their bondage to awaken them to what could be. ‘Remember that you were a slave in the land of Egypt, and the LORD your God brought you out from there with a mighty hand and an outstretched arm; therefore, the LORD your God commanded you to keep the sabbath day’ (Deuteronomy 5:15). When we rest, we do so in memory of rest denied. We receive what has been withheld from ourselves and our ancestors. And our present respite draws us into a remembrance of those who were not permitted it.”

“The fourth challenge we face is to unite around powerful action programs to eradicate the last vestiges of racial injustice. We will be greatly misled if we feel that the problem will work itself out. Structures of evil do not crumble by passive waiting. If history teaches anything, it is that evil is recalcitrant and determined, and never voluntarily relinquishes its hold short of an almost fanatical resistance. Evil must be attacked by a counteracting persistence, by the day-to-day assault of the battering rams of justice.”

“We have got to call time on the bullsh*t that makes us feel as if we are powerless, the bullsh*t that tells ordinary people they have a defined place in the world and should put up with their lot. The bullsh*t that means the same people always end up with the same jobs. The bullsh*t that says we just have to tolerate a rising tide of hatred and division. The bullsh*t that says the laws are just the way they are and you should live within a system that was designed for someone else.”

“Don't you understand man? The slogans of capitulation can KILL! Every time we say "Live and let live"--death triumphs! Too much has happened, too much has happened to me. . . . That which warped and distorted all of us is--all around: it is in this very air! This swirling, seething, madness that you ask us all to help maintain! It's no good, Wally--your world. It's no--damn--good! You have forced me to take a position. Finally -- the one thing I never wanted to do. Just being for you is not enough. To live, to breathe--I've got to be against you.”

“There is nothing wrong with a traffic law which says you have to stop for a red light. But when a fire is raging, the fire truck goes right through that red light, and normal traffic had better get out of its way. Or, when a man is bleeding to death, the ambulance goes through those red lights at top speed. There is a fire raging now for the Negroes and the poor of this society. They are living in tragic conditions because of the terrible economic injustices that keep them locked in as an "under-class," as the sociologists are now calling it. Disinherited people all over the world are bleeding to death from deep social and economic wounds. They need brigades of ambulance drivers who will have to ignore the red lights of the present system until the emergency is solved.”

“Do you need more data? Do not assume the need for more data -- enough evidence of a problem might already exist to justify the need for action. Also explore who is already engaged in data practices on the topic to see if resources could support existing initiatives rather than create something afresh. The collection, analysis and use of data are resource-intensive. Before work begins, you therefore need to ask if this is the best use of time, resources and energy to address injustices that face LGBTQ people.”

“Do you elevate LGBTQ lives and critically examine the invisibility of majority characteristics? One of data’s strengths is its power to tell stories, which can shifts hearts and minds and encourage others to take action. However, increased visibility alone is not enough. A queer approach also problematizes the distinction between the center and the margins so the invisibility of majority identity characteristics, such as cis and heterosexual, are brought into focus and critically examined.”

“Are your ways of working open, accessible and transparent? Traditional approaches to quantitative data collection and analysis are misunderstood as an objective account of reality; an assumption that masks decisions made throughout the design process. A queer approach to data is also influenced by biases and assumptions; those engaged in queer data practices therefore need to describe how decisions are made, in accessible language, and its effect on the results presented. Openness about the limitations of data helps ensure that an undercount or misrepresentation of data about LGBTQ people is not used undermine political and social advances.”

“Are damaging data practices and systems capable of reform? Re-evaluate your relationship to data and assess whether existing practices and systems are capable of reform. If reform seems possible, question who is best placed undertake this work. When reform fails, or efforts to reform risk keeping a damaging system alive for longer, consider if an abolitionist approach might put data in the hands of those most in need.”

“Whether on a big global platform or just in your office, speaking truth to power is not necessarily done so that the powerful change; it is rarely that simple. Speaking truth to power is, in fact, mostly for the ears of the oppressed. It speaks to everyday people, offers them the comfort that they are not alone and gives them hope that things can change. A small act of personal resistance viewed by someone else changes the way that they feel about speaking up themselves.... Speaking truth to power has the effect of activation and solidarity”

“Thus my Greenprint for Animal Liberation is a combination of vegan outreach and support for the Green Party and I would urge every single person who yearns for animal liberation to do the following in order to help achieve it: (1) Join your local vegan outreach group (or, if there isn’t one, form one) and start educating members of the public to go vegan. (2) Join your local Green Party and help them with the process of getting people elected both at a local and a national level. ~ Ronnie Lee”

“If you or I were to see somebody in the street beating a dog, and we said “please don’t beat your dog,” but he carried on beating the dog, we would have to use some force—which could be defined as violence—to stop that from happening. Now would that be wrong? I’d say of course it wouldn’t. And I don’t see the difference, in moral terms, between someone beating their dog in the street and somebody torturing an animal in a laboratory. ~ Ronnie Lee”

“Revolution never happens because it is acceptable, it happens because everything else turns unacceptable. World War 3 has already begun, but unlike the previous times, it is not a war amongst nations, rather it's a war within nations between the forces of inclusion and reason, and the forces of separatism and superstition. And this World War will continue much longer than the previous two times, for this time, it's a war against the elements of inhumanity within our society, within ourselves, which unlike the previous times, cannot be treated by simply shooting down. Guns kill segregationists, not segregation. So this time, and now on, the revolution and all the future revolutions must continue without resorting to violence. I am not talking about simply nonviolence, I am talking about having an actual and utter repulsiveness towards violence. This is the fundamental requirement of a civilized revolution. Show strength through your resolve, not through the eagerness for violence. If a terrorist has a gun to your head, don't fight, stare down at them till they drop the gun (metaphorically speaking).”

“Advocacy is a natural process that comes from within. It emerges when someone gets to the point where they are tired of witnessing the injustice imposed upon others and decide to do something about it. It is not something you can buy or pay for. It comes from the heart. That is where the fiercest warriors come from.”

“Don't you understand man? The slogans of capitulation can KILL! Every time we say "Live and let live"--death triumphs! Too much has happened, too much has happened to me. . . . That which warped and distorted all of us is--all around: it is in this very air! This swirling, seething, madness that you ask us all to help maintain! It's no good, Wally--your world. It's no--damn--good! You have forced me to take a position. Finally -- the one thing I never wanted to do. Just not being for you is not enough. To live, to breathe--I've got to be against you”

“Justice Beyond Month (Sonnet 1182) Pride that ends with the end of June, is but an episode of looney tunes. Divergence that dies with April's wake, is no inclusion but bark of buffoons. Black history that ends with the end of February, is not solidarity but a hashtag cacophony. Women's history that ends with the end of March, is no celebration but a sacrilege of equality. When AAPI are only visible in the month of May, It ain't no visibility but a mockery of life. When nativeness is welcome till October 15th, It ain't integration but desecration of light. Awareness is justice when it reduces prejudice. But one that's trendy only in specific months, is no awareness but a different kind of malice. Acceptance is awareness, awareness is life. 100 calendars fall short to celebrate mindlight.”