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Activism Quotes

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Activism Quotes

“Antigay activists have historically maintained that same-sex sexuality is a lifestyle choice that should be discouraged, deemed illegitimate, and even punished by the culture at large. In other words, if lesbian/gay/bisexual people to not have to be gay but are simply choosing a path of decadence and deviance, then the government should have no obligation to protect their civil rights or honor their relationships; to the contrary, the state should actively condemn same-sex sexuality and deny it legal and social recognition in order to discourage others from following that path. Not surprisingly, advocates for gay/lesbian/bisexual rights see things differently. They counter that sexual orientation is not a matter of choice but an inborn trait that is much beyond an individual's control as skin or eye color. Accordingly, since gay/lesbian/bisexual individuals cannot choose to be heterosexual, it is unethical to discriminate against them and to deny legal recognition to same-sex relationships. (...) Perhaps instead of arguing that gay/lesbian/bisexual individuals deserve civil rights because they are powerless to change their behavior, we should affirm the fundamental rights of all people to determine their own emotional and sexual lives.”

“In advanced societies it is not the race politicians or the "rights" leaders who create the new ideas and the new images of life and man. That role belongs to the artists and intellectuals of each generation. Let the race politicians, if they will, create political, economic or organizational forms of leadership; but it is the artists and the creative minds who will, and must, furnish the all important content. And in this role, they must not be subordinated to the whims and desires of politicians, race leaders and civil rights entrepreneurs whether they come from the Left, Right, or Center, or whether they are peaceful, reform, violent, non-violent or laissez-faire. Which means to say, in advanced societies the cultural front is a special one that requires special techniques not perceived, understood, or appreciated by political philistines.”

“I have no interest in eliminating the tension between justice and forgiveness by taking justice off the table. Given the subtleties of sin and the persistence of evil, we would soon be living in moral anarchy and political chaos if there were no provision for justice.”

“There was something distinctly American about it all, a fundamental difference in perspective and place–in how they saw themselves in the world. And this was what made it so American–not that they felt compassion for mistreated workers three continents away, workers they had never seen or known, whose world they could not begin to understand, not that they felt guilty about their privilege, no,no not that either, but that they felt the need to do something. That they felt they had to power to do something about it. That was what made it so American. That they felt they had the power to do something–they assumed they had that power. They had been born with it–the ability to change the world–and had never questioned its existence, an assumption so massive as to remain unseen. The power and the responsibility to protect the people they imagined as powerless. The poor defenseless people of the Third World. He felts a sudden queasy sadness. What if they knew what a real revolutionary was? How bloody a real revolution. He looked around, suddenly feeling the need to sit, and saw nothing but their faces, their round wet faces staring back at him. What a violence of spirit not to know the world.”

“The space between the private and the public is the nexus of the personal and the social, if not political. It’s where we meet the strong or subtle cultural censors who attempt to define what community, race, class, or gender can or cannot speak, to tell us which stories are told and valued and which are not. In short, it’s where we’re reminded of the power of personal stories and the power of the storyteller.”

“Everyone is so locked into the current way of doing things, they never see the larger picture or other, more responsible and efficient possibilities. A REAL economy is always wanting to limit consumption/manufacturing as much as possible by assuring the strategically "best" and "adaptable" productions at all times, while keeping balance with human needs and public health. It is a total shift in intent than what we have today.”

“My hope is that we can navigate through this world and our lives with the grace and integrity of those who need our protection. May we have the sense of humor and liveliness of the goats; may we have the maternal instincts and protective nature of the hens and the sassiness of the roosters. May we have the gentleness and strength of the cattle, and the wisdom, humility, and serenity of the donkeys. May we appreciate the need for community as do the sheep and choose our companion as carefully as do the rabbits. May we have the faithfulness and commitment to family as the geese, and adaptability and affability of the ducks. May we have the intelligence, loyalty, and affection of the pigs and the inquisitiveness, sensitivity, and playfulness of the turkeys. My hope is that we learn from the animals what it is we need to become better people.”

“Anarchy has the flexibility to overcome many of the traditional problems of activism by focusing on revolution not as another cause but as a philosophy of living. This philosophy is as concrete as a brick being thrown through a window or flowers growing in the garden. By making our daily lives revolutionary, we destroy the artificial separation between activism and everyday life. Why settle for comrades and fellow activists when we can have friends and lovers?”

“The problem will never be diversity, the challenging of tradition or the one person that questions the way life should be. The person that shows the world that this is wrong, there is a perspective you didn't consider, this is worth fighting for and being different is a blessing, will always be the solution for change.”

“Much of the oxygen we breathe comes from plants that died long ago. We can give thanks to these ancestors of our present-pay foliage, but we can't give back to them. We can, however, give forward. When we are unable to return the favor, we can pay it forward to someone or something else. Using this approach, we can see ourselves as part of a larger flow of giving and receiving throughout time. Receiving from the past, we can give to the future. When tackling issues such as climate change, the stance of gratitude is a refreshing alternative to guilt or fear as a source of motivation.”

“Mental illness is not a fraternity or a social club for like minds. It is its own religion to each person that has it. Their mind is their pastor, their feelings are their scriptures and their delusions are their own bible story. To break them free, is to break their faith in signs. That is why so many feel lost.”

“Julia supposed that there was also a difference in perspective: 'The practical level was another level down [in 1960s social movements] and not so interesting. I don't know much about organizing, but I feel as though, if the reality of the situation doesn't change people's heads, then nothing's going to change their heads. Marches and those things are not the work of it. The work of it is whatever the work is.”

“يتم تبجيل الفايسبوك في أوساط الناشطين السياسيين والاجتماعيين على أنه يسهّل عملية التعبئة والتأثير ويوسّع مجالات الدعم الشعبي لقضاياهم، وهذا يحمل الكثير من الصحّة، لكنهم نادراً ما يناقشون أو ينتبهون لتأثيره على المدى البعيد على الثقافة السياسية بشكل عام. هذا التأثير يكمن في استبدال النشاط السياسي الحقيقي الذي يحقّق نتائج على أرض الواقع بضجيج الكتروني افتراضي لا يحقّق الكثير. ويمكن تلخيص هذا التحوّل بالكلمة الإنكليزية التي وُضعت لوصف النشاط السياسي الالكتروني: Slacktivism. الكلمة بالعربية تعني الكسل الذي يتنكّر على أنه نشاط سياسي. وهذا ما يشجّع عليه الفايسبوك. اليوم لم يعد من الضروري أن نقرأ وأن نكوّن آراء حقيقية تجاه القضايا المهمّة وأن ننشط على أرض الواقع لكي نُوصف بأننا “ناشطون”، يكفي أن ننقر بضعة أزرار على الفايسبوك لكي نبدو كأن كل هاجسنا في الحياة هو إنقاذ العالم. على الفايسبوك، الجميع ناشط، لكن قلّة قليلة هي من تحارب فعلياً لقضاياها على أرض الواقع.”