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Autonomy Quotes

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Autonomy Quotes

“Having identity means that you know who you are and like who you are. You are able to be an authentic person in your disclosures to others.You have integrity.You believe in yourself and are responsible for your actions. You have your own opinions and you let others have theirs. You are confident of your abilities and respect those of others. To be able to make choices for yourself and to function as a separate individual is a demonstration of your autonomy. ... Having identity is becoming your own individual and being able to express it. It means that you know yourself. It means that you are able to fit together into an integrated whole all the different images of yourself that have accrued to you throughout the years. Within that whole, however, there must be room for future images. Our quest for identity involves both BEING and BECOMING, for we are constantly changing. The man who never changes is not the man who has found his ultimate identity - it is rather a man who is afraid to seek his identity and has instead attached himself to a static role like a barnacle to a rock.”

“Higher stage [regarding moral reasoning] parents do not use love withdrawal as a parenting technique and prefer discussion-based parenting (e.g., induction). Higher stage parents are less likely to endorse “conventional” values (e.g., obedience, manners, respect for rules and law) and are more likely to endorse values that promote autonomy and commitment to and respect for others.”

“Western men hear about girls who are sold and forced to sell their bodies, but no one here is forced to do anything. I come to the bar to work, …and if I want to have sex with a client, I have sex with him. If I don't, then I won't. No one forces me to do anything I don't want to do. [NGO workers} come here trying to give us condoms or save us, [but] how can they help me when I make more money than them?' —Vy, twenty-two-year-old hostess in Naughty Girls”

“If the Bahreini royal family can have an embassy, a state, and a seat at the UN, why should the twenty-five million Kurds not have a claim to autonomy? The alleviation of their suffering and the assertion of their self-government is one of the few unarguable benefits of regime change in Iraq. It is not a position from which any moral retreat would be allowable.”

“Intellectuals in all three regions called for the creation of a high-culture tongue that would be capable of functioning in all ways that English and French are wont to do. It would be more learned and, at the same time, more all-embracing. On the agenda were the following: lexical enrichment of the vernacular; a bridging of the dialects and the attainment of a form of linguistic unity by adopting a uniform, unified 'rational' orthography; the creation of scholarly, standardized dictionaries and grammars; and use of language as an arm in the struggle for cultural and, if possible, political autonomy.”

“The anarch is (I am simplifying) on the side of gold: it fascinates him, like everything that eludes society. Gold has its own immeasurable might. It need only show itself, and society with its law and order is in jeopardy. The anarch is on the side of gold : this is not to be construed as a lust for gold. He recognizes gold as the central and immobile power. He loves it, not like Cortez, but like Montezuma, not like Pizarro but like Atahualpa ....”

“But there is a critical point about differences between individuals that exerts arguably more influence on worker productivity than any other. The factor is locus of control, a fancy name for how people view their autonomy and agency in the world. People with an internal locus of control believe that they are responsible for (or at least can influence) their own fates and life outcomes. They may or may not feel they are leaders, but they feel that they are essentially in charge of their lives. Those with an external locus of control see themselves as relatively powerless pawns in some game played by others; they believe that other people, environmental forces, the weather, malevolent gods, the alignment of celestial bodies-- basically any and all external events-- exert the most influence on their lives.”

“Systems 1 and 2 are both active whenever we are awake. System 1 runs automatically and System 2 is normally in a comfortable low-effort mode, in which only a fraction of its capacity is engaged. System 1 continuously generates suggestions for System 2: impressions, intuitions, intentions, and feelings. If endorsed by System 2, impressions and intuitions turn into beliefs, and impulses turn into voluntary actions. When all goes smoothly, which is most of the time, System 2 adopts the suggestions of System 1 with little or no modification. You generally believe your impressions and act on your desires, and that is fine—usually.”

“Our desire not to be inferior to others in terms of performance, combined with the idea that we can freely choose to go the extra mile, can lead to self-exploitation. We force ourselves to go beyond what is good for us — until we burn out.”

“Why should you mind?' she said. He brushed the remark away. 'How do you think I'm going to live if I'm never to be certain of you, day or night?' he said to her. She shrugged her shoulders. 'It's not my affair if you choose to make a fool of yourself,' she told him. There was a pause and then she said: 'You might have known this would happen. I'm nearly twenty-five, my life's my own, after all.”

“In the complex interplay of technology and society, online privacy emerges as a defining factor in preserving personal agency. It's about reclaiming control over the narrative of our digital lives, ensuring that our online interactions remain a reflection of our choices. As we traverse the vast expanse of the internet, the importance of safeguarding online privacy becomes more evident, urging us to foster a digital landscape where individuals can thrive without compromising their autonomy.”

“The essence of online privacy lies in the power it grants individuals to navigate the vast sea of information without the constant specter of surveillance. It's a shield against the commodification of personal data, a reminder that in the digital age, our autonomy should not be bartered for the sake of convenience. As we champion the cause of online privacy, we uphold the principles that define the core of a free and democratic cyberspace.”

“In the intricate dance of the digital era, online privacy takes center stage as the guardian of personal autonomy. It's about reclaiming control over the narrative of our digital lives, where every click and keystroke is a reflection of our agency. As technology evolves, the importance of preserving online privacy becomes more profound, urging us to forge a path where individuals can explore the vast expanse of the internet without sacrificing the essence of who they are.”

“Autonomous people assert themselves against the status quo. They don't accept the prevailing opinion just because it's the one given to them. Nothing creative has ever come from taking things at face value.”