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“It wasn't until I moved to Nashville that I realized what an amazing community it is. It's the thing I've been missing my whole career, the feeling of being able to sit around with a guitar and have people know each other's songs and know songs from people who've influenced all of us. When I moved here pretty early on Vince Gill started calling me to do guitar pulls, and I thought, gosh, this is just like heaven on earth down here.”

“The holiday season promotes a heightened sense of community. It draws our chins up and helps us look above and over the limiting fence of our own events, activities and preoccupations. The opportunity for a heroic gesture can tap you quietly on the shoulder in the midst of a holiday bustle. If you are attentive, you will notice the gentle touch and will be able to respond. Remember... There are no small acts of kindness. Every compassionate act makes large the world.”

“When we are no longer able to change a situation - we are challenged to change ourselves.”

“Chairman Priebus set out on an early and historic political outreach plan which called for investing resources early to build the RNC network well before Election Day. And although the elections are still eight months away, all indications are that the money has been well spent. Our message is getting out to the Hispanic, Asian and African American communities. If we can continue to implement this plan, we will be able to save the country from further policy damages at the hand of President Obama and the Democrats.”

“I think there's more support today. I think there's better understanding today. And there's a better appreciation for the fact that if any community is going to prosper, if any community is going to be seen at its best, that the women in that community have to be viewed as equally as important as the men. And [women] have to be able to live outside of boundaries that are placed on them because of their gender. As well as their race or their religion.”

“The "sayings" of a community, its proverbs, are its characteristic comment upon life; they imply its history, suggest its attitude toward the world and its way of accepting life. Such an idiom makes the finest language any writer can have; and he can never get it with a notebook. He himself must be able to think and feel in that speech - it is a gift from heart to heart.”

“The question of crime is one of concern to everybody. But the position is that the security forces in our country for the last four decades did not concentrate on suppressing crime. Their main objective was to suppress, to crush political activity. And in the process, crime grew to unacceptable proportions. And criminals were able to form powerful syndicates, and they virtually took over the control of the life of the community in certain areas.”

“When you choose a language, youre also choosing a community. The programmers youll be able to hire to work on a Java project wont be as smart as the ones you could get to work on a project written in Python. And the quality of your hackers probably matters more than the language you choose. Though, frankly, the fact that good hackers prefer Python to Java should tell you something about the relative merits of those languages.”

“Adam Smith's was a real universalism in intent. Laissez Faire was intended to establish a world community as well as a natural harmony of interests within each nation... But the "children of darkness" were able to make good use of his creed. A dogma which was intended to guarantee the economic freedom of the individual became the "ideology" of vast corporate structures of a later period of capitalism, used by them, and still used, to prevent a proper political control of their power.”

“... any woman who accepts aloneness as the natural by-product of success is accepting a punishment for a crime she didn't commit. And she is not acknowledging one of the most precious lessons of the women's movement, the lessons of community ... We may not able to tell women that there is safety in freedom. But we certainly can say, with absolute certainty, that for free women, the only safety is in numbers.”

“It's always intrigued me that amidst the group called slaves there were individuals who were extremely able, who were extremely colorful, who were powerful personalities, who by no means fit the usual images of slaves. They were people who, through their personalities and abilities, were very respected in the community where they lived by both black and white.”

“The life-history of the individual is first and foremost an accommodation to the patterns and standards traditionally handed down in his community. From the moment of his birth the customs into which he is born shape his experience and behavior. By the time he can talk, he is the little creature of his culture, and by the time he is grown and able to take part in its activities, its habits are his habits, its beliefs his beliefs, its impossibilities his impossibilities.”

“The ban doesn't have anything to do with Livestrong or my ability to work in [the cancer] community. Perhaps it speeds it up. I don't know the examples in Great Britain of athletes who have fallen. I know the examples in the United States - the Tiger Woods, the Michael Vicks, even the Bill Clintons - people who are still out there able to work.”

“Generally biobanking is really designed more for urban areas, with the offsets being offered in non-urban areas. It may be able to help in some circumstances, but it depends a lot on what we're talking about here. But biobanking does allow for offsets in relation to a specific species, as well as specific ecological communities as well as land. It's quite a flexible tool.”

“The government has brought on the housing problem, partly by these very low interest rates, which encouraged many people to go way out on a limb. They've brought it on by highly restrictive building policies, which have caused housing prices to skyrocket artificially. And they've brought it on by the Community Reinvestment Act, which presumes that politicians are better able to tell investors where to put their money than the investors themselves are. When you put all that together, you get something like what you have.”

“The so-called Church Fathers are not some theologians as we know them nowadays. They were close to the teaching of the Apostles conveying the teaching of those who were close to Jesus. Their theology and wisdom is close to everyday life. We have to thank John Michael Talbot that he has been able to unearth the treasures of those times. This was only possible because he himself in his community experiences the Gospel lived out in our times.”

“Robin [Williams] was a world treasure. As we mourn his tragic death, we must remember him for the great waves of laughter that he was able to illicit from us, how his humor and insights - though they came from a place of pain and uncertainty - connected us and reminded us of how flawed and fragile...how human we are. How we are capable of moments of inspired transcendence and others of unspeakable despair.”

“Everything we've done has been designed to make sure that we address that number one priority. That's what the sanctions regime was all about. That's how we were able to mobilize the international community, including some folks that we are not particularly close to, to abide by these sanctions. That's how these crippling sanctions came about, was because we [USA] were able to gain global consensus that Iran having a nuclear weapon would be a problem for everybody.”

“We are a revitalized tribe. After every major upheaval, we have been able to gather together as a people to rebuild a community and a government. Individually and collectively, Cherokee people possess an extraordinary ability to face down adversity and continue moving forward. We are able to do that because our culture, though certainly diminished, has sustained us since time inmemorial. This Cherokee culture is a well-kept secret.”

“We welcome the National Rifle Association here to Indianapolis. It's tens of thousands of freedom loving Americans. I was grateful to be able to speak to them and interact with them and I really do believe that the right of law-abiding citizens to keep and bear arms makes our communities more safe, not less safe.”

“Obama sees the world in two ways: from the black perspective and from the white perspective. He was raised as a black man, whose culture he has self-consciously adopted. But he was reared largely by his white grandparents. He lived a kind of racially bipartisan experience, and he will be able to speak a language that resonates with both communities.”

“Light-skinned black people are seen to be closer to white people. The allegiance to lighter-skinned people has operated in a very destructive way that we have internalized ourselves inside black communities. You look at many of the prominent black people in this society who have been able to do well. Many have been lighter-skinned.”

“We have to look at for example the increasing globalization of capital, the whole system of transitional capitalism now which has had an impact on black populations - that has for example eradicated large numbers of jobs that black people traditionally have been able to count upon and created communities where the tax base is lost now as a result of corporations moving to the third world in order to discover cheap labor.”

“I don't think it's necessary to feel guilty. Because I know that I'm still doing the work that is going to help more sisters and brothers to challenge the whole criminal justice system, and I'm trying to use whatever knowledge I was able to acquire to continue to do the work in our communities that will move us forward.”

“My experience has taught me, and it has become a principle with me, that it is never any benefit to give out and out, to man or woman, money, food, clothing, or anything else. If they are able-bodied and can work and earn what they need, when there is anything on earth for them to do. This is my principle and I try to act upon it. To pursue a contrary course would ruin any community in the world and make them idlers.”

“What matters at this stage is the construction of local forms of community within which civility and the intellectual and moral life can be sustained through the new dark ages which are already upon us. And if the tradition of the virtues was able to survive the horrors of the last dark ages, we are not entirely without ground for hope. This time however the barbarians are not waiting beyond the frontiers; they have already been governing us for quite some time.”