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Differences Quotes

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Differences Quotes

“You're always on your way somewhere. The key is: find a way to be happy wherever you now are on your way to where you really want to be. (We're speaking of the state of being you want.) It does not matter where you are; where you are is shifting constantly - but you must turn your attention to where you want to go. And that's the difference between making the best of something and making the worst of something.”

“I've always been asked the question, "What is it with Australian men?" It's weird because most of my friends here [in the United States] are American men. I think there's cultural differences. It's a really American thing to kind of wax your chest. As a man it's like, "Get rid of that unsightly hair!" In Australia it's like, "Mate, what are you doing? Why would you do that? Doesn't that hurt?" So there's a few little differences that keep us.”

“I think that one of the problems that exists in the United States and in many places in the world is that people don't believe that they can make a difference. So a lot of times we're defeated before we even start. We've become consumers of a world vision, of Kentucky Fried Chicken, of McDonalds.”

“Feminists have convinced themselves that any difference between men and women is oppression and that women in the United States are an oppressed minority. This is such a lie. American women are the most fortunate class of people who ever lived on the face of the earth.”

“All human beings are moral beings. So, certainly there are alliances. We are in the countries, that are secular states, and we obey its laws. I think we must recognize that common moral base. But in alliances we must always be careful just of what level the alliance is perceived. I will go and lecture to an atheist society, for example, but I will not lecture for them, because I am not an atheist. You see the difference.”

“Nothing in Chomsky's account acknowledges the difference between intending to kill a child, because of the effect you hope to produce on its parents (we call this “terrorism”), and inadvertently killing a child in an attempt to capture or kill an avowed child murderer (we call this “collateral damage”). In both cases a child has died, and in both cases it is a tragedy. But the ethical status of the perpetrators, be they individuals or states, could not be more distinct For Chomsky, intentions do not seem to matter. Body count is all.”