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Evangelism Quotes

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Evangelism Quotes

“Church is not ‘Where’ but ‘Who’. Church is not about the Place but the People. Church is our HOME. Church is about the People & Relationships.”

“Religious laws, in all the major religious traditions, have both a letter and a spirit. As I understand the words and example of Jesus, the spirit of the law is all-important whereas the letter, while useful… becomes lifeless and deadly without it. In accord with this distinction a yearning to worship on wilderness ridges or beside rivers rather than in churches could legitimately be called evangelical… if your words or deeds harmonize with the example of Jesus, you are evangelical in spirit whether you claim to be or not. When the non-Christian Ambrose Bierce wrote, “War is the means by which Americans learn geography,” his words are aimed at the same antiwar end as “Blessed are the peacemakers.”

“Pastor, Teacher, Preacher, Mr. Prophet, The Healing and Miracle Evangelist, and Brother/Sister Shepherd your Sheep are crying for a Balanced Meal because they are getting deformed. Teach them the Gospel of Jesus Christ (the Gospel of the Kingdom)—why He came to die for Humanity.”

“Is it possible to propose an evolutionary continuum, with phases of Lollard intellectual, instrumental, and introspective orientation conditioned by intrinsic and extraneous dynamics? In an intellectual stage, its greatest preoccupation would have been with doctrinal knowledge and its chief influence was the heresiarch John Wycliffe. Having achieved an academic foundation, Lollardy’s itinerancy phase would have entailed promulgation of tenets through missionary evangelism as well as definition of objectives, such as Oldcastle’s Rebellion. However, the failure of the latter and the fading of evangelical missions (after 1428) may have marked the end of Lollardy’s adolescence. Reaching its majority—both in terms of development and participation—Lollardy’s maturity came with the success of the educational program which—combined with continued detections and executions—seems likely to have encouraged re-orientation into a period of introspection whereby its self-identity was consolidated (through focusing on small-scale activities and opportunities manifesting emotional commitment). Such a phase may have coincided with the quiescence in heresy proceedings thereby creating an illusion of decline since Lollard survival (like English recusancy or Quakerism during later centuries) seems more realistic. Introspection—creating a climate in which social and familial, rather than evangelical, transmission would have predominated—may have also stimulated a generational reorientation (making membership more appealing to those of advancing years). R. E. Stansfield-Cudworth, ‘From Minority to Maturity: The Evolution of Later Lollardy’ (2021), p. 342.”

“The situation for the children of Israel is parallel to the situation the church finds itself in today. That situation is called exile. Exile presupposes that we are in Babylon, not Jerusalem. So one of the major mistakes the church has made is expecting Babylon to act like Jerusalem, to be like Jerusalem, to recognize Jerusalem as an ideal. We see this in the way Christians keep trying to convince non-Christians that America is really a Christian nation and needs to start acting like it again. The church's missional posture has reflected this expectation. But the reality is that we should not expect Babylon to start acting like Jerusalem. The church should instead live like Jerusalem within Babylon (Matt. 5:14; John 17:14-19).”

“Have you heard of the Children of Mae?” “The cult?” She knew of a religious group whose members went door to door, preaching the benefits of self-discipline—abstinence, celibacy or monogamy, vegetarianism—pretty much anything fun was prohibited. They had never come to Vesper’s house because her father was a butcher and probably pretty low on their list of possible converts.”

“Evangelism, instead of being a normal part of careful and regular expository preaching, with the twin effect on the consciences of the unconverted and on the growth in grace of Christians, becomes a special, dramatic activity. This leads to an orientation of church life away from Scripture, and as scriptural and non-scriptural duties become confused, the main duties which God requires of Christians and ministers are overshadowed.”

“Conservative” should not be used as a synonym for “evangelical.” Evangelicals have been only selectively conservative. Many evangelicals have also been progressive, and sometimes even radical—in doctrine, in ethics, in politics, in art, and more: whatever gets the job done.”

“Especially in the cause of mission, Christians must be sensitive to language—every bit as much as foreign missionaries must be sensitive to language in their crosscultural contexts. How do we hope to win the attention and appreciation of others if we offend them on secondary issues? So keeping up with trends in polite (or “correct”) speech isn’t merely to be trendy. It might be just considerate.”

“Whilst people have answered questions, I have only heard my own voice thinking of the next question.”

“I was so sure that I knew what they needed and what I wanted to sell them that I never stopped long enough to find out what it was they wanted to buy.”

“Speaking from the heart is simple. Listening wholeheartedly, however, is much, much more difficult and most rare.”

“If you woke before dawn one morning with the formula for a vaccine, which would cure the most ghastly disease currently known to man, releasing millions from an agonising death, would you roll over and resume sleeping until daylight?”

“I have discovered fallen trees across my path and have possessed neither the strength to move them nor the patience or tenacity to find an alternative way round. I have simply returned to where I came from, and told myself there had been no other choice.”

“Everything would have been for nothing just because I simply didn’t listen.”

“Finding happiness by delivering it.”

“You’ve got to be driven to become successful.”

“Once again, it is difficult to start from the premise of mindless evolution and end with the idea that humans are anything more than organisms bent on preserving and passing on their DNA. The fact that humans not only pursue art, philosophy, and science, but also exult in those things more than reproduction cannot easily be explained through materialism.”

“A renewed gathering of the followers of Jesus must break into the world, and break up the world. The gathering where bread is broken, stories shared, and prayers are offered reminds the local community that they are implicated in a narrative of peace. Such a renewed gathering also breaks up the constant work expected by chrematistic institutions. The gathering in God’s name to proclaim the message of grace, reminding each other that all are invited into partnership with God, and giving thanks for a creation that has enough for all is an act of defiance in the face of chrematistic institutions promoting works righteousness, limited success for only the most devoted apostles, and a philosophy of private ownership and scarcity.”

“The significant thing about Edwards is the way he enters into the tradition, infuses it with his personality and makes it live. The vitality of his thought gives to its product the value of unique creation. Two qualities in him especially contribute to this result, large constructive imagination and a marvelously acute power of abstract reasoning. With the vision of the seer he looks steadily upon his world, which is the world of all time and space and existence, and sees it as a whole; God and souls are in it the great realities, and the transactions between them the great business in which all its movement is concerned.”