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Evangelism Quotes

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Evangelism Quotes

“One of the distinct hallmarks of the fanatic is his fervent desire to change you so that you will be like him. To convince you that you must immediately convert, abandon your world, and move into his. The fanatic does not want there to be any differences between people. He wants us all to be as one. He desires a world with no curtains drawn, no blinds shuttered, no doors locked, no shadow of a private life, for we must all be one body and one soul. We must all march together in threes on the path ascending to redemption, whether this redemption or the opposite one. The fanatic strives to upgrade and improve you, to open your eyes so that you, too, can see the light. Indeed, in that sense the fanatic is a wondrously altruistic and extremely unselfish creature: he is interested in you far more than he is in himself. Day and night he yearns to save your soul, to unshackle you, to take you out of darkness into the light, to redeem you once and for all from error and sin. Here he comes to hug you, sick with worry about your condition, bubbling with goodwill to change your prayer habits (or lack thereof), your voting or smoking habits, your eating habits, your preferences, your entire lifestyle, which is so harmful to you. All the fanatic wants is to take you in his arms and hug you, to raise you from the lowly spot you are stuck in and place you in the sublime place he has discovered, where he has since been basking and to which you must ascend immediately. For your very own good.”

“I believe in the last days, God will use His people to set the most rebellious souls free. If we remain faithful with God's truth, He will use us to soften the most hardened hearts. Angry fists will bloom into open palms of praise when we speak.”

“How Do You Take It Easy? How do you take it easy When His fire burns within? How do you take it easy In a world that's crushed by sin? How do you take it easy With a thousand tribes to tell? How do you take it easy In a world that speeds to Hell? How do you take it easy While the church sleeps in its ease? How do you take it easy Will someone tell me, please?”

“The way we do apologetics looks different when we are motivated not by our desire to conquer the other person, but by our genuine love and compassion, and by our desire to see people discover God's lifegiving truth.”

“Let us ask God to kill our pride and all the other sin inside us that might be in the way of the gospel. We don't ever want our personal conduct or behavior to be the reason someone rejects the gospel.”

“We need not doubt that the Evangelical movement had a powerful effect in waking up eighteenth-century England from its religious apathy, or that eighteenth-century England needed it. Where it failed was in its long-term effects. Religion became identified in the popular mind with a series of moods, in which the worshipper, disposed thereto by all the arts of the revivalist, relished the flavours of spiritual peace. You needed neither a theology nor a liturgy; you did not take the strain of intellectual inquiry, nor associate yourself whole-heartedly with any historic tradition of worship. You floated, safely enough, on the little raft of your own faith, eagerly throwing out the lifeline to such drowning neighbours as were ready to catch it; meanwhile the ship was foundering. It is this by-passing of an historic tradition in favour of a personal experience that has created the modem religious situation in England, and to some extent in the English-speaking world. The Oxford Movement did but lock the door on a stolen horse. On the one hand, it is assumed that every man's religion is his own affair; it does not concern, need not alarm his neighbours. On the other hand, the Christian witness has become a sectional affair; Christianity is one of the fads which people adopt if they are interested in that kind of thing. A poster in a railway station, bidding you be prepared to meet your God, is passed by with an indulgent smile. If people are burdened with a sense of sin, by all means let them seek comfort in some conventicle which promises them release from it; the same is perhaps true of people who begin to feel lonely in old age. But always religion is thought of, instinctively, as a way of changing from one state of mind into another.”

“Because cultures and languages are constantly changing and because the apostolic testimony must be attested in ever-new circumstances, it is a necessary feature of the apostolic tradition that it both guard the original testimony and make it understandable in new culture settings. Failing either is to default on the apostolic tradition. Far from implying unbending immobility, apostolicity requires constant adaptation of the primitive apostolic testimony to new historical challenges and languages, yet without altering or diluting the primitive witness.”

“You don’t write a book when God called you to publish a library! You don’t plant a tree when God send you to cultivate a forest! You don’t evangelize to a crowd when God called you for a multitude! No matter the circumstances, find yourself doing something relevant and do it till all is well done!”

“Before they are preachers, leaders or church planters, the disciples are to be lovers! This is the test of whether or not they have known Jesus. This remains the case today: this cross-love is the primary, dynamic test of whether or not we have understood the gospel word and experienced its power...It is our cross-love for each other that proclaims the truth of the gospel to a watching and skeptical world. Our love for one another, to the extent that it imitates and conforms to the cross-love of Jesus for us, is evangelistic. pp. 56-7”

“This emphasis is directed primarily at the here and now, as Christ-embodying communities of active love in the midst of the world. All of creation is caught up in the restorative work. The mission of God’s people is not simply directed at saving people’s souls from a bad life-after-death into a good life-after-death, but it addresses and hopefully touches the injustice and violence around us—poverty, racism, sexism, economic exploitation, war, environmental destruction—where salvation, justice, and peace can merge.”

“On an individual and corporate level the church is learning to love and accept people where they are at on their journey along with providing opportunities and experiences for them to engage relationally with other Christians along with exploring the implications of Christ's teachings. I am a big proponent of the concept that Christianity is more “caught that taught” and that a person’s meaningful involvement in the process is critical to them experiencing the power of the gospel in their lives. This meaningful involvement takes time and persevering love.”

“The mission that God has given us is a highly relational mission. Jesus said, "As the Father has sent me, I am sending you" John 20:21. Jesus came into this world, lived in obscurity for 30 years and then spent three years relationally investing in twelve men, whose charge was to do the same thing by relationally investing in others. This strategy has worked for 2000 years each of us has been touched by someone reaching out to and investing in us relationally, thus advancing the gospel and the mission of God.”

“Missional leaders not only feel the burden of God's mission but they also act on the burden and act upon it sacrificially. Leading a missional church is not for the faint of heart. It takes courage to push yourself beyond your comfort zone and to lead the church beyond it personal limits. Brokenness, inner turmoil and sacrifice will always be part of the missional leader's life.”

“Every church has a marketing plan! The only difference is that some are better than others! When I think of marketing I think of building a relationship with those within reach of your ministry who know nothing about your church or are disconnected from your people.”

“Keep at it! Remember marketing is building a relationship! If you use marketing for a year and stop, you cut off your relationship with the larger community. Then you will have to re-start the relationship all over again. The old adage “it takes six to stick” is proven true over and over again. I realized this in year three of our church plant. I think of the hundreds of people that came to our services that had no connection with me or our people because we were willing to build a sustained relationship with them through marketing.”

“Introverted seekers need introverted evangelists. It's not that extroverts can't communicate the gospel, either verbally or nonverbally, in ways that introverts find appealing, it's that introverted seekers need to know and see that it's possible to lead the Christian life as themselves. It's imperative for them to understand that becoming a Christian is not tantamount with becoming an extrovert.”

“The verbal tool of exploring mystery together is not confrontation or preaching but dialogue. We subject ourselves to the same questions we pose to others, and as we traverse them together, we may arrive at surprising conclusions we could never have reached when simply trying to defeat one another's logic. Our questions are open ended, granting the other person the freedom to respond or not to respond. The questions stick with us, even haunt us, long after we ask them, and we await insight together. The process is more important than an immediate decision.”