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Feminism Quotes

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Feminism Quotes

“Liberalism in various guises - feminism, the sexual revolution, gay activism - has been at war with marriage and family for several decades now. And when do-gooders look around at the wreckage of human lives caused by disintegrating families, they call for government to act as father, mother, brother, and sister.”

“Resolved, that the women of this nation in 1876, have greater cause for discontent, rebellion and revolution than the men of 1776.”

“The slave who cannot assume his revolt does not deserve pity. That slave alone is responsible for his misfortune if he deludes himself about the suspect condescension of a master’s false promise of freedom. Only struggle liberates, and we call on all our sisters of all races to rise up to regain their rights.”

“For many of us, feminism denotes the task of abolishing all organized scarcities, from the private nuclear household to the nation. It’s the deprivatization of love, via the insurgency of mothers of every gender against the patriarchal institution of motherhood, the decoupling of survival from the wage, the destruction of markets, the ecological insistence on interspecies responsibility, the decarbonization of every mégapole, and the communization of continent-wide architecture: waterways, seed banks, and libraries. It’s a local proletarian strike against work (that always already gendered and stolen substance otherwise called alienated labor) and a planetary revolution in values that prioritizes care over accumulation. It’s a perfectly good name, too, for the horizon wherein work’s myriad precarious, abject, wageless, mad, incarcerated, and otherwise remaindered victims are avenged. As a revolutionary movement, feminism abolishes gender qua differential, while remaking genders qua lush, interesting, and pleasurable difference.”

“I was going to die, sooner or later, whether or not I had even spoken myself. My silences had not protected me. Your silences will not protect you.... What are the words you do not yet have? What are the tyrannies you swallow day by day and attempt to make your own, until you will sicken and die of them, still in silence? We have been socialized to respect fear more than our own need for language." I began to ask each time: "What's the worst that could happen to me if I tell this truth?" Unlike women in other countries, our breaking silence is unlikely to have us jailed, "disappeared" or run off the road at night. Our speaking out will irritate some people, get us called bitchy or hypersensitive and disrupt some dinner parties. And then our speaking out will permit other women to speak, until laws are changed and lives are saved and the world is altered forever. Next time, ask: What's the worst that will happen? Then push yourself a little further than you dare. Once you start to speak, people will yell at you. They will interrupt you, put you down and suggest it's personal. And the world won't end. And the speaking will get easier and easier. And you will find you have fallen in love with your own vision, which you may never have realized you had. And you will lose some friends and lovers, and realize you don't miss them. And new ones will find you and cherish you. And you will still flirt and paint your nails, dress up and party, because, as I think Emma Goldman said, "If I can't dance, I don't want to be part of your revolution." And at last you'll know with surpassing certainty that only one thing is more frightening than speaking your truth. And that is not speaking.”

“There is a difference between having your own movement and cutting yourself off politically from all other movements. This last form of feminist isolationism is attractive in its simplicity. It appears to offer an option which implies that you concentrate on your own struggle and wait for some absolute future when men and women have progressed towards equality. It is of course a profoundly liberal utopian notion. ‘Progress’ is seen as some kind of single linear advance towards a goal. There is no sense of a movement living and working in history, learning though a dialectical interaction of its own efforts in objective circumstances. It forgets that the consciousness of particular groups amongst the oppressed is only partial. While this consciousness must be realized and expressed in their own movement, if the attempt is not continually to extend and connect this partial consciousness to the experience of other oppressed groups, it cannot politicize itself in a revolutionary sense. It becomes locked within its own particularism.”