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Flaubert Quotes

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Flaubert Quotes

“Possessed of an absolute belief that there exists but one way of expressing one thing, one word to call it by, one adjective to qualify, one verb to animate it, he [Flaubert] gave himself to superhuman labour for the discovery, in every phrase, of that word, that verb, that epithet. In this way, he believed in some mysterious harmony of expression, and when a true word seemed to him to lack euphony still went on seeking another, with invincible patience, certain that he had not yet got hold of the unique word.... A thousand preoccupations would beset him at the same moment, always with this desperate certitude fixed in his spirit: Among all the expressions in the world, all forms and turns of expression, there is but one—one form, one mode—to express what I want to say.”

“¿Sabéis lo que hace tan delicada al paladar la carne de esos patés trufados de Estrasburgo con los que os atracáis en la comida? Pues que al animal que os reservaban lo hicieron saltar sobre planchas de metal al rojo vivo, y que no lo mataron sino hasta que su hígado se puso lo bastante hinchado y tumefacto para resultar apetitoso. ¡Qué importa su suplicio si ha contribuido a hacernos disfrutar! También el genio se eleva en lento sufrimiento, esos gritos del corazón que admiráis, esos pensamientos elevados que os hacen vibrar, nacieron de lagrimas que no habéis visto, de angustias que desconocéis. ¿Y eso qué? Bien debía terminar comido el animal y bien había de hablar el poeta. ¡Mejor pues que hayan sufrido en sus entrañas, si la carne del primero es exquisita, si deleitosa la frase del segundo!”

“There are no beautiful thoughts (he [Flaubert] would say) without beautiful forms, and conversely. As it is impossible to extract from a physical body the qualities which really constitute it—colour, extension, and the like—without reducing it to a hollow abstraction, in a word, without destroying it; just so it is impossible to detach the form from the idea, for the idea only exists by virtue of the form.”

“Thus, Symbolism and Decadence are not a separate new school which arose in France and spread throughout all of Europe: they represent the end and culmination of a certain other school whose links were very extensive and whose roots go back to the beginning of the modern age. Symbolism, easily deduced from Maupassant, can also be deduced from Zola, Flaubert, and Balzac, from Ultra-realism as the antithesis of the previous Ultra-idealism Romanticism and "renascent" Classicism. It is precisely this element of ultra - the result of ultra manifested in life itself, in its mores, ideas, proclivities, and aspirations - that has wormed into literature and remained there ever since, expressing itself, finally, in such a hideous phenomenon as Decadence and Symbolism. The ultra without its referent, exaggeration without the exaggerated object, preciosity of form conjoined with total disappearance of content, and "poetry" devoid of rhyme, meter, and sense - that is what constitutes Decadence.”

“A thought expressed is a falsehood." In poetry what is not said and yet gleams through the beauty of the symbol, works more powerfully on the heart than that which is expressed in words. Symbolism makes the very style, the very artistic substance of poetry inspired, transparent, illuminated throughout like the delicate walls of an alabaster amphora in which a flame is ignited. Characters can also serve as symbols. Sancho Panza and Faust, Don Quixote and Hamlet, Don Juan and Falstaff, according to the words of Goethe, are "schwankende Gestalten." Apparitions which haunt mankind, sometimes repeatedly from age to age, accompany mankind from generation to generation. It is impossible to communicate in any words whatsoever the idea of such symbolic characters, for words only define and restrict thought, but symbols express the unrestricted aspect of truth. Moreover we cannot be satisfied with a vulgar, photographic exactness of experimental photoqraphv. We demand and have premonition of, according to the allusions of Flaubert, Maupassant, Turgenev, Ibsen, new and as yet undisclosed worlds of impressionability. This thirst for the unexperienced, in pursuit of elusive nuances, of the dark and unconscious in our sensibility, is the characteristic feature of the coming ideal poetry. Earlier Baudelaire and Edgar Allan Poe said that the beautiful must somewhat amaze, must seem unexpected and extraordinary. French critics more or less successfully named this feature - impressionism. Such are the three major elements of the new art: a mystical content, symbols, and the expansion of artistic impressionability. No positivistic conclusions, no utilitarian computation, but only a creative faith in something infinite and immortal can ignite the soul of man, create heroes, martyrs and prophets... People have need of faith, they need inspiration, they crave a holy madness in their heroes and martyrs. ("On The Reasons For The Decline And On The New Tendencies In Contemporary Literature")”