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“All over the world kids and women [are] getting killed right now over beliefs, this is silly to get angry over. If it bothers you just don’t attend I’m down for anything positive but this doesn’t affect our parties too much. I’m not the promoter, I actually had nothing to do with the rules being implemented, but I do agree with my team. And cause of who I am, I’m the de facto speaker. I have thick skin so u guys that consider yourself PLUR can attack me all you want it doesn’t bother me. I’m just here for the music.”

“I will admit no bond that holds me to a party a day longer than I agree to its principles. When men meet together to confer, and ascertain whether or not they do agree, and find that they differ - radically, essentially, irreconcilably differ - what belongs to an honorable position except to part? They cannot consistently act together any longer.”

“Any comprehensive doctrine, religious or secular, can be introduced into any political argument at any time, but I argue that people who do this should also present what they believe are public reasons for their argument. So their opinion is no longer just that of one particular party, but an opinion that all members of a society might reasonably agree to, not necessarily that they would agree to. What's important is that people give the kinds of reasons that can be understood and appraised apart from their particular comprehensive doctrines.”

“When the Constitution of the United States was framed and adopted, those high contracting parties did positively agree that they would not interfere with religious affairs. Now, if our marital relations are not religious, what is? This ordinance of marriage was a direct revelation to us, through Joseph Smith, the prophet. . . . This is a revelation from God and a command to his people, and therefore it is my religion. I do not believe that the Supreme Court of the United States has any right to interfere with my religious views, and in doing it they are violating their most sacred obligations.”

“The mutability of the past is the central tenet of Ingsoc. Past events, it is argued, have no objective existance, but survive only in written records and in human memories. The past is whatever the records and the memories agree upon. And since the Party is in full control of all records, and in equally full control of the minds of its members, it follows that the past is whatever the Party chooses to make it.”

“Religion ... has certain ideas at the heart of it which we call sacred or holy or whatever. What it means is, 'Here is an idea or a notion that you're not allowed to say anything bad about; you're just not. Why not? Because you're just not. If someone votes for a party that you don't agree with, you're free to argue about it as much as you like; everybody will have an argument but nobody feels aggrieved by it. ... But on the other hand, if somebody says 'I mustn't move a light switch on a Saturday', you say 'I respect that'.”