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Protest Quotes

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Protest Quotes

“All of this unrest and all the riots and all the protests, really the anger is at all of you who voted for Donald Trump and voted for Republicans. That's really the nub of it. They're angry at Trump, but Trump wouldn't be there if it weren't for you. They are angry. They feel rejected. The American people, and I've already told you how they think of Trump voters. They think Trump voters are uneducated, Deliverance types. You're fools, you're idiots, you're uneducated, you're unsophisticated, you're just an embarrassment, you're an American embarrassment.”

“It is important to show up. Showing up at marches and rallies and town halls and protests. I remember I was really quite sad from Election Night last year until Jan. 20. And then I remember waking up Jan. 21 and seeing these amazing Women's Marches across America, and I thought to myself, That's the country that I know. And that's a larger populist movement that I'm seeing than Donald Trump's relatively small populist movement. And that gave me a lot of hope and energy, and from that day forward, I've taken a view that we'll flip the House next year.”

“Daniel's message of hope and help is still the good news of God's grace. We call it the gospel today. It still has the power to impact lives and transform cultures. Paul referred to the gospel as the "power of God" [Romans 1:16] and chose a word from which we derive our word "dynamite" to describe it. It's this power - not pickets, petitions, protests or politics - that's our only hope today.”

“Okay, so here's my question: When did civility become incompatible with protest? Why do some people consider civility an antonym - anathema, even - to political action and dissent? Because, and I'm raising my voice, it's not. Have we forgotten how Mahatma Gandhi used nonviolent civil disobedience to free India from British rule and inspire civil rights movements worldwide?”

“Delhi is a very maligned city, and deservedly so. Yet there's something about it. It's a secret city, it doesn't hang out its wares. It's like a very deep river. Floating right up on top are the institutions of contemporary power: government, politics, media, and then there's the bureaucracy, the diplomatic missions. But it's also the city of intellectual debate, of protest, it's the city where people from all over the country converge to express their anger. And then, underneath all that, there's this crumbling, ancient city, a confluence of so much history.”

“An individual who breaks a law that conscience tells him is unjust, and who willingly accepts the penalty of imprisonment in order to arouse the conscience of the community over its injustice, is in reality expressing the highest respect for the law.”

“We as a society have created rules and laws and systems that not only are transphobic and homophobic but they’re also racist and they’re sexist. Because we’re all brought up in the middle of that, whether we want to admit it or not, we’re all on some level racist and sexist and homophobic and transphobic. It makes it difficult for other people when we turn a blind eye to it. We don’t agree with the laws that are going, but we don’t vote against them. We don’t like what our leaders are doing, but we don’t pick up the phone and call them. We don’t stand up and protest.”

“What has happened to protesters in the past was that, basically, the government in 2012 put an end to a series of mass protests by changing laws, by making it possible to arrest anybody for protests, and by making basically a show of imprisoning not just protest leaders, and not specifically protest leaders, but activists, rank-and-file protest participants. That gets across the idea that anybody who joins a protest without being an organizer, without being a visible leader, risks arrest, and not risks just arrest, but years in a Russian jail.”

“It is the first time since 1993 that Russians have come out into the streets without an explicit permission from the government to do so. The main difference between the protests of 2011-2012 and these protests today is that they didn't have permits. These were - the people who were coming out into the streets were very young people, for the most part, who knew that they were all risking arrest. It's an extraordinary event.”

“If you're going to point out the ridiculousness of a rule, it's naïve to think that you can break it. It's the same way that rappers have embraced capitalism. Some people say they liked it better when rap was a literal protest form in the '90s. But I think it's more a form of protest today, because it's telling the story of what happens once something forbidden is within reach. I think rap is more political today when it speaks about luxury watches than it does about fighting the power.”

“I'm trying to make a primitive painting. I'm trying to summon the archaic. I want to enter into a primitive situation. This is my protest against the sensory deprivation that we experience, which is due to this tendency towards globalization, towards homogenization, towards the generic - a technological standard rather than an aesthetic standard. I'm mining history, trying to regenerate a pictorial situation that is more humanistic. It's not about commodification, it's not about fitting into some sort of corporate structure. It's opposed to that direction.”

“Growing up in the '80s, questions of style and music and youth culture all seemed inherently political - like gay rights issues, dressing up, wearing makeup, arms protests. A lot of attitude and opinions were expressed through clothes, and they all were meaningful. So in that way, I was so excited about the connection between our private lives and politics - who I kiss, how I like to dance.”

“Google is reeling right now. This is the kind of thing, this is the kind of charge that just sends leftists up the tree, that they're unfair, that they're discriminating on the basis of gender. Ladies, tell Google to prove it to you that the guy who wrote the memo is wrong. What you say to Google is, "Show me the money." Go for the money. Tell 'em you want money. Tell 'em you want raises. Tell Google to prove it. Don't join the protest march and start throwing underwear and bras. Just demand the money. They're reeling right now. Hit 'em!”

“Whenever Muslim women protest and ask for their rights, they are silenced with the argument that the laws are justified under Islam. It is an unfounded argument. It is not Islam at fault, but rather the patriarchal culture that uses its own interpretations to justify whatever it wants. It utilizes psychology to say that women are emotional. It utilizes medical science to say that men's brains are formed in such a way that they are better able to understand concepts. These are all hypotheses. None of this has been proven.”

“Furthermore, the financial and social investment in prisons means that black and brown youth become, essentially, fodder for the machinery of capitalized incarceration. The steady supply of guns in the U.S. makes an already untenable situation even more dangerous, and all of us must raise our voices, write to Congress, hit the streets in protest, attend budget meetings of local municipalities - all to state our opposition to such criminal procedures and practices for our youth.”

“A lot of the commercial expression of hip-hop leaves a lot to be desired - but then, there's a lot of whack gospel music, but I'm not leading a crusade against it. Of course, the vices of hip-hop are far more influential, I understand. But the good that hip-hop transmits, the power of the culture to rally the best of our protest, and uplift, and resistance, traditions, is often unfairly overlooked.”

“I'm an old guy, and I was protesting during the Vietnam War. We killed fifty Asians for every loyal American. Every artist worth a damn in this country was terribly opposed to that war, finally, when it became evident what a fiasco and meaningless butchery it was. We formed sort of a laser beam of protest. Every painter, every writer, every stand-up comedian, every composer, every novelist, every poet aimed in the same direction. Afterwards, the power of this incredible new weapon dissipated.”

“There's a unique component of music that is different from, the written pamphlet or a speech. There's something, when you get the right combination of rhythm, melody and the right lyrical couplet, that feels like truth in the reptilian brain. There's something hardwired in our D.N.A.. And when you get a large group of people singing together in solidarity, it's something that, in my experience, and I've played countless demonstrations and protests through the years, it's something that can really help a struggle.”

“I'm specifically referring to this certain feeling of sadness, fear, and helplessness that descended on me at the Mexico City protest a day or two after the Narvarte murders. Many of us have grown familiar with that feeling. Every few weeks or so it seems we're hit with some new crime or some new corruption scandal that isn't quite the same as a massacre, but that spawns a feeling of futility and despair in its own way.”

“The switch has been built. Maybe you trust Barack Obama not to throw that switch, and maybe you trust George Bush not to throw that switch, but as we look towards the future, we see inequality becoming more and more acute. We're seeing more and more protests against cops and this kind of thing. We're also seeing more and more natural disasters. We're seeing more and more environmental insecurity.”

“In the 1960s, people like Bob Dylan, his music and words were a threat to the society and mainstream of the time. It shook people alive, and directly and indirectly things changed. But, as I see it, the change is never through the music alone. It's also the circumstances around the music that will cause/create the effect. And sometimes it's just strictly accidental that a piece of music becomes a form of protest.”

“Take the people facing charges in connection with the protests that occurred on the eve of Vladimir Putin's third-term inauguration, May 6, 2012. Hundreds were arrested but what's important is that most of those charged are not leaders in the movement. In fact, only one is an identifiable leader. The rest are rank-and-file activists, or people who just came to the protest. This indicates a very particular kind of crackdown - it communicates the message that there's no safe zone.”

“With Pussy Riot - this was a prank! It was a brilliant, artistically gifted prank. But they didn't expect to go to prison! They were college girls who became political prisoners for two years. That makes them very similar to the people who were "just going to a protest one day" and got arrested. They had no idea they were risking the rest of their lives. Because you're never the same after you've spent two years in a gulag.”

“The first Tea Party protest was scheduled for Inauguration Day. So what were they upset about? Which part of the job he was doing before he even did it were they upset about? Secondly, if they claim to be upset with government corruption, government takeover, crazy spending, where were they from 2000 to 2008? Right? And why weren't they protesting the stolen elections?”

“My generation was going to change the direction America took. I was completely convinced that we would have a very different kind of society as a result of the protests that I was part of, and I think that's partially true. We obviously never really got to what many of my generation believed was possible, but the amount of change I've seen in my lifetime, both social change and political change, is staggering. I think my generation can take a little bit of credit for that by just opening up the conversation.”