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Protest Quotes

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Protest Quotes

“I believe that if the silent majority were to protest against those who believe in irrational blind faith - who want to go backwards instead of forward, who are for tradition not innovation, who oppose individualism and plurality of thought - then the world would become a truly civilized world in which to live.”

“In a civilized and cultivated country wild animals only continue to exist at all when preserved by sportsmen. the excellent people who protest against all hunting, and consider sportsmen as enemies of wild life, are ignorant of the fact that in reality the genuine sportsman is by all odds the most important factor in keeping the larger and more valuable wild creatures from total extermination.”

“If the creatures with fur/feathers/fins are our brothers in a lower stage of development then their very weakness and inability to protest, demands that man should refrain from torturing them for the mere possibility of obtaining some knowledge which he believes may be to his own interest.”

“Say did you read in the papers about a bunch of Women up in British Columbia as a protest against high taxes, sit out in the open naked, and they wouldent put their clothes on? The authorities finally turned a Sprayer that you use on trees, on 'em. That may lead into quite a thing. Woman comes into the tax office nude, saying I won't pay. Well they can't search her and get anything. It sounds great. How far is it to British Columbia?”

“The teachers unions are the clearest example of a group that has lost its way. Whenever anyone dares to offer a new idea, the unions protest the loudest. Their attitude was memorably expressed by a longtime president of the American Federation of Teachers: He said, quote, 'When school children start paying union dues, that's when I'll start representing the interests of children.'”

“If you throw one stone, it’s a punishable offence. If 1,000 stones are thrown, it’s political action. If you set a car on fire, it’s a punishable offence. If hundreds of cars are set on fire, it’s political action. Protest is when I say I don’t agree with something. Resistance is when I ensure that things with which I disagree no longer take place.”

“There is a difference between criticizing people and criticizing a people's uninformed ideals. That is, unless one defines himself or others by their ideals, then he is offended, and usually offended secretly. Because oddly enough, this person is the same person quickest to resort to dismissive name-calling, such as 'bigot' or 'zealot'. And oddly enough, he is always the one, the 'open-minded' one, who adamantly protests for, not only himself, but others not to listen to any type of scholarly theological truth inherently for the sake of his own personal, moral beliefs.”

“I think Nature, if she interests herself much about her children, must often feel that, like the miserable Frankenstein, with her experimenting among the elements of humanity, she has brought beings into existence who have no business here; who can do none of her work, and endure none of her favours; whose life is only suffering; and whose action is one long protest against the ill foresight which flung them into consciousness.”

“No revolution can ever succeed as a factor of liberation unless the MEANS used to further it be identical in spirit and tendency with the PURPOSES to be achieved. Revolution is the negation of the existing, a violent protest against man's inhumanity to man with all the thousand and one slaveries it involves. It is the destroyer of dominant values upon which a complex system of injustice, oppression, and wrong has been built up by ignorance and brutality. It is the herald of NEW VALUES, ushering in a transformation of the basic relations of man to man, and of man to society.”

“The people on the streets of Egypt and Tunisia and Libya and Syria and Iran have done more to defeat the ideology of Al Qaeda than anything that the United States has done. They have shown that there is a third way, that with peaceful protest you can have an end to dictatorship and a role for human dignity, a role for your religious faith in society.”

“It's my greatest success. Women did not vote in Italy until 1946. A good friend and I put together a group of women to protest this. I was very young, just a girl. We went to the Viminale [home of the Ministry of the Interior] and spoke to the chair of the ministry board. Thanks to our initiative, we got the bureaucracy rolling on giving women the right to vote. I have to thank my father for this. He was in Geneva at the League of Nations, and women voted there. He thought it was absurd that women didn't vote in his country yet.”

“Absurdism, like methodical doubt, has wiped the slate clean. It leaves us in a blind alley. But, like methodical doubt, it can, by returning upon itself, open up a new field of investigation, and in the process of reasoning then pursues the same course. I proclaim that I believe in nothing and that everything is absurd, but I cannot doubt the validity of my proclamation and I must at least believe in my protest.”

“Metaphysical rebellion is a claim, motivated by the concept of a complete unity, against the suffering of life and death and a protest against the human condition both for its incompleteness, thanks to death, and its wastefulness, thanks to evil.”

“The New Age movement, for all the validity of its protest and the value of some of its recommendations, is in truth a very old blind alley. There is a very long history to remind us of what happens when nature is our ultimate point of reference . . . . Nature knows no ethics. There is no right and wrong in nature; the controlling realities are power and fertility.”

“The disease concept of homosexuality as with the disease concept of all so-called mental illnesses, such as alcoholism, drug addiction, or suicide conceals the fact that homosexuals are a group of medically stigmatized and socially persecuted individuals. ... Their anguished cries of protest are drowned out by the rhetoric of therapy just as the rhetoric of salvation drowned out the [cries] of heretics.”

“Yet, sluggard, wake, and gull thy soul no more With earth's false pleasures, and the world's delight, Whose fruit is fair and pleasing to the sight, But sour in taste, false as the putrid core: Thy flaring glass is gems at her half light; She makes thee seeming rich, but truly poor: She boasts a kernel, and bestows a shell; Performs an inch of her fair-promis'd ell: Her words protest a heav'n; her works produce a hell.”

“I think Miss Moore was right to cut "The Steeple-Jack" - the poem seems plainer and clearer in its shortened state but she has cut too much... The reader may feel like saying, "Let her do as she pleases with the poem; it's hers, isn't it?" No; it's much too good a poem for that, it long ago became everybody's, and we can protest just as we could if Donatello cut off David's left leg.”

“When a social movement adopts the compromises of legislators, it has forgotten its role, which is to push and challenge the politicians, not fall in meekly behind them. We who protest...are not politicians. We are citizens. Whatever politicians may do, let them first feel the full force of citizens who speak for what is right, not for what is winnable, in a shamefully timorous Congress.”

“Has the gift of laughter been withdrawn from me? I protest that I do still, at the age of forty-seven, laugh often and loud and long. But not, I believe, so long and loud and often as in my less smiling youth. And I am proud, nowadays, of laughing, and grateful to any one who makes me laugh. That is a bad sign. I no longer take laughter as a matter of course.”

“Organized religion has too often followed the road of other people's institutions. It has made adjustments, compromises, and surrenders to a materialistic civilization for the benefit of material security in spite of occasional twinges of conscience and moral protests. The result has been that today much of organized religion is materialistically solvent but spiritually bankrupt.”

“In the Germany of the l920s, the Weimar Republic, both orga­nismic biology and Gestalt psychology were part of a larger intellectual trend that saw itself as a protest movement against the increasing fragmentation and alienation of human nature. The entire Weimar culture was characterized by an antimechanistic outlook, a "hunger for wholeness". Organismic biology, Gestalt psychology, ecology, and, later on, general systems theory all grew out of this holistic zeitgeist.”

“Hurry not a woman's favor; neither forcer her hastily to surrender to thee. For she goeth into love as she goeth into the waters at the seashore; first a hand and then a lip goeth she in by littles. She diveth not, she leapeth not from the pier; but by gentle shocks and cries of protest she entereth slowly; yet when the waters of love encompass her, then she is supported. She swimmeth in her joy; she floateth on the tide of happiness.”

“Arthur Schlesinger, Jr., in a mordant protest written soon after the [1952] election, found the intellectual "in a situation he has not known for a generation." After twenty years of Democratic rule, during which the intellectual had been in the main understood and respected, business had come back into power, bringing with it "the vulgarization which has been the almost invariable consequence of business supremacy.”

“Protest beyond the law is not a departure from democracy; it is absolutely essential to it. It is a corrective to the sluggishness of "the proper channels," a way of breaking through passages blocked by tradition and prejudice. It is disruptive and troublesome, but it is a necessary disruption, a healthy troublesome.”

“The neo-conservative critics of leftist critics of mass culture ridicule the protest against Bach as background music in the kitchen, against Plato and Hegel, Shelley and Baudelaire, Marx and Freud in the drugstore. Instead, they insist on recognition of the fact that the classics have left the mausoleum and come to life again, that people are just so much more educated. True, but coming to life as classics, they come to life as other than themselves; they are deprived of their antagonistic force, of the estrangement which was the very dimension of their truth.”