Quotessence
Home / Topics / Refugees Quotes

Refugees Quotes

Browse 214 quotes about Refugees.

Refugees Quotes

“The humanitarian silo model is increasingly out of touch. It fails against almost any metric. It doesn't help refugees, undermining their autonomy and dignity. It doesn't help host governments, transforming potential contributors into a disempowered and alienated generation in their midst. It doesn't help the international community, leaving people indefinitely dependent upon aid, less capable of ultimately rebulding their countries of origin, and with onward movement as their only viable rout to opportunity.”

“As we have seen, the geographical reality is that the overwhelming majority of the world's refugees are in countries that neighbour conflict and crisis. These 'countries of first asylum' in developing regions today host 86 per cent of all refugees, up from 72 per cent a decade ago. In consequence, it is the countries with the least capacity to host refugees that bear the greatest responsibility.”

“But generosity of spirit is not enough: our responses must be grounded in wisdom. The headless heart may lead to outcomes little better than the heartless head. So we need to be a little more specific about what generosity of spirit implies. What shoud it mean in the context of Syria, and, by extension, what should it mean more widely in the global context of refugees?”

“Historically, on average international wars have lasted only six months. In contrast, the average civil war has been much longer, with estimates ranging from seven to fifteen years. If a family are going to be refugees for over a decade, their priority is not emergency food and shelter. It is to re-establish the threads of normal famiy life, anchored materially by a capacity of whoever is the breadwinner to earn a living. The camps run by UNHCR met the basic material needs of refugees, but they provided few opportunities to earn a living. Consequently, they left families bereft of autonomy.”

“One way of grounding how we should identify refugees in a changing world is through the concept of force majeure - the absence of a reasonable choice but to leave. More specifically, the threshold for refuge would be: fear of serious physical harm. And the test would be: when would a reasonable person not see her- or himself as having a choice but to flee? In other words, if you were in the same situation, what would you do?”

“Since the Syrian refugee situation was just one of many, the approach was completely unfeasible. Financially, the only reason it did not break down earlier was itself a devastating critique: refugees overwhelmingly bypassed the camps. Since the Syrian refugee situation was just one of many, the approach was completely unfeasible. Financially, the only reason it did not break down earlier was itself a devastating critique: refugees overwhelmingly bypassed the camps.”

“The inability of refugees to earn a living within the standard UNHCR approach was not only psychologically diminishing for the refugees, but also highlighted the lack of viability of the financing model. Paying for 4 million refugees to live without work for ten years was manifestly unsustainable. Even at a cost of only $1,000 per refugee per year, which would have implied a drastic reduction in lifestyle relative to Syrian pre-refugee conditions, the bill would have amounted to $40bn.”

“Europe, he says, is frightened that an influx of foreigners will erode European values. But what values will there to be uphold if we abandon our duty to protect those less fortunate than ourselves? Wat incentive do we give to refugees to maintain the fabric of our society if that fabric is so ragged in the first place? "If Europe is not able to show a better way of life to them, then they will think that their morality is better than ours." "They need to face some higher standards of morality, " he says. "If not, they will set their own." [Quoting Serbian priest Tibor Varga]”

“We think of agents, traffickers and facilitators as the worst abusers of refugees, but when they set out to extort from their clients, when they cheat them or dispatch them to their deaths, they are only enacting an entrepreneurial version of the disdain which refugees suffer at the hands of far more powerful enemies – those who terrorise them and those who are determined to keep them at arm’s length. Human traffickers are simply vectors of the contempt which exists at the two poles of the asylum seeker’s journey; they take their cue from the attitudes of warlords and dictators, on the one hand, and, on the other, of wealthy states whose citizens have learned to think of generosity as a vice. [from the London Review of Books Vol. 22 No. 3 · 3 February 2000]”

“If Syria is to rise from the ashes it needs a united Arab world which has one thing on its agenda, not the falling of a dictator for we have seen many of those fall, but the reemergence of a prosperous Arab nation, one that is not reliant on foreign aid but is self-sustained and set on its way to become powerful once again.”

“The story of humanity is essentially the story of human movement. In the near future , people will move even more, particularly if, as some predict, climate change sparks mass migration on an unprecedented scale. The sooner we recognize the inevitability of this movement, the sooner we can try to manage it.”

“An Immigrant's Plight (The Sonnet) With hopes and dreams brimming in my heart, I have traveled across miles and miles. A single desire for a flame of acceptance, Still burns bright in my heart's aisle. You say home is where the heart is, But my heart is accused of difference. Sometimes I'm accused of faith or race, Other times they question my allegiance. Amidst the illusive fog of color and geography, When did humanity cease mattering most! Sentiments and dreams have no borders, Character isn't exclusive to any single coast. We’ve wasted enough time on labels and covers, It's time to be family filling the world with colors.”

“We must remember that refugees are almost always people whose homes, family members, and everything they once loved and held dear are either destroyed or seriously at stake…They are simply trapped in a zone in which staying under such circumstances and swallowing humiliation in the “host” countries is unbearable; going home is impossible, because often there is no 'home' to go to anymore; and going elsewhere is rarely an option either. This is precisely what “trapped” feels like.”

“Diplomats sitting inside their cozy air-conditioned offices most profoundly utter, you must have patience to have peace on earth. To them I say, how dare you preach on peace, you ignorant snobs - tell that to the innocent little kids who are suffering in warzones, without any clue as to whether they'll live to see the next day - while the capitalist circle of the developed world keeps getting richer by getting the shallow masses hooked on nonessential technology, these children of war have one question in their mind - whether starvation will kill them first or explosives. Shame on you - shame on us - who despite having a roof over head and food on the table, have not the slightest bit of concern for these innocent lives forgotten by destiny. There is no time for patience - there is no time for diplomacy - there is no time for policies, legislations and meaningless paperwork. It's enough already. Either stand up and rush to the aid of these war-stricken communities through whichever means possible or keep your mouth shut for the rest of your life.”

“The first problem with the “how can we help the refugees” question is the question itself. The premise of the question is flawed and problematic at two levels: first, it draws a clear boundary in power relations by assuming more power to the ‘we’, the Western people doing the ‘helping’, and therefore simultaneously grants them the power of choosing to deny refugees this ‘help’, if so they choose.”

“Should we then be surprised that when Western powers destroy a certain country that there will be an influx of refugees? Do we expect these wars to happen and for their effects to simply stay 'over there'? How can we really expect all this to happen while people here carry on doing business as usual? Do Westerners expect to just relax and enjoy a cold crisp beer on their porches on a warm summer night and see no refugees before their eyes after all these wars waged by their governments?”

“The few powerful Western elites…benefit from wars twice: first, by destroying other countries and stealing their resources under different pretexts. Second, by bringing millions of refugees to Western countries and using them as cheap labor. This is where the strong connection between the military-industrial-complex and the refugee-industrial-complex precisely lies.”

“Whoever comes to these shores of liberty, in the hope of life, freedom and happiness, automatically becomes an American, by measure of the same determination and will that made our founding fathers set foot on Plymouth Rock escaping British bigotry, snobbery and barbarism.”

“Just outside the walls of the City, trouble was brewing. They came in boats from a land far across the sea. Many boats crammed with many hopefuls washed up on the shores in the shadow of the great cliffs. Like driftwood. These flotsam people were dazed, broken – perhaps at an extreme – optimistic. Surely there would be salvation within the thick city walls? They appeared in a whisper – like the hissing of the surf. No citizen came to welcome them. No delegates. No photo-ops for ambitious politicians. Instead, only the City’s military – soldiers and officers with faces as hard and blank as the cliff the City teetered upon – were waiting. They were herded in silence. Those without papers were left on the stony beach. There would be tents, bunks, and prefab houses in time. The lucky ones were escorted up the great lifts and transported along the subway system – out of sight. A Downtown station would process them. See this crowd of Driftwood people, Eva. See them huddle together in the dark, the glint of hope in their eyes. The color of their skin, how the women covered their hair, and how the men wore their beards – these were the superficial differences that would mark them so starkly here. The label of ‘other’ already hung around their necks without them even knowing.”

“[The right-wing populist] narrative centres around division: dividing the world into the virtuous and non-virtuous. Convincing an electoral majority that they are among the virtuous, and that the non-virtuous - that is, free trade, China, migrants and refugees, and those who would impose meaningful action on climate change - need to be dealt with via tough policies. This right-wing populism turbocharges identity and grievance politics and weaponises it through the amplifying support of both social media and elements of the traditional mainstream media. (p.20-21)”

“That concentration camps were ultimately provided for the same groups in all countries, even though there were considerable differences in the treatment of their inmates, was all the more characteristic as the selection of the groups was left exclusively to the initiative of the totalitarian regimes: if the Nazis put a person in a concentration camp and if he made a successful escape, say, to Holland, the Dutch would put him in an internment camp. Thus, long before the outbreak of the war the police in a number of Western countries, under the pretext of "national security," had on their own initiative established close connections with the Gestapo and the GPU [Russian State security agency], so that one might say there existed an independent foreign policy of the police. This police-directed foreign policy functioned quite independently of the official governments; the relations between the Gestapo and the French police were never more cordial than at the time of Leon Blum's popular-front government, which was guided by a decidedly anti-German policy. Contrary to the governments, the various police organizations were never overburdened with "prejudices" against any totalitarian regime; the information and denunciations received from GPU agents were just as welcome to them as those from Fascist or Gestapo agents. They knew about the eminent role of the police apparatus in all totalitarian regimes, they knew about its elevated social status and political importance, and they never bothered to conceal their sympathies. That the Nazis eventually met with so disgracefully little resistance from the police in the countries they occupied, and that they were able to organize terror as much as they did with the assistance of these local police forces, was due at least in part to the powerful position which the police had achieved over the years in their unrestricted and arbitrary domination of stateless and refugees.”

“Another painful irony is that, in exile, many refugees strive to stay alive, while watching an absurd show of fraud politicians, experts, pundits, academics, and journalists on the empire’s payroll fighting about them merely to serve their own careers and fortunes. Some promise to imprison refugees, some promise to build walls to stop their influx, some promise to deny them any human rights, others promise to publicly shame and attack them. Many ask refugees to ‘fuck off and go back to their countries,’ forgetting that their empire left nothing to go back to. Yet, conveniently, nobody promises to stop waging wars against refugees. Nobody promises to stop destroying and economically exploiting the places from which refugees escaped. They discuss everything except the actual solution to the refugee crisis, which is simple: stop waging wars of any sort against other people! Everyone loves hearing themselves talking about the refugee crisis, but almost never talking with refugees in meaningful and honest ways. If they talk with them, it is only to depict them as victims or villains in the unjust courts of the empire’s arrogance. They defend them or hate them, depending on the direction in which they wish to advance their fortunes and careers. It all depends on what they need to put on their CVs at any given time or in any given situation. The last piece of this absurd game is that the careers of every self-appointed mouthpiece for refugees are almost always dependent on paychecks paid by those who directly or indirectly run the military-industrial-complex, the biggest producer of refugees. This last piece is precisely what makes breaking the vicious cycle almost impossible. And such continues the game, all while refugees are sitting and watching in bitter silence.”