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Soul Quotes

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Soul Quotes

“The authorities teach that next to the first emanation, which is the Son coming out of the Father, the angels are most like God. And it may well be true, for the soul at its highest is formed like God, but an angel gives a closer idea of Him. That is all an angel is: an idea of God. For this reason the angel was sent to the soul, so that the soul might be re-formed by it, to be the divine idea by which it was first conceived.”

“Alas! fond child, How are thy thoughts beguil'd To hope for honey from a nest of wasps? Thou may'st as well Go seek for ease in hell, Or sprightly nectar from the mouths of asps. The world's a hive, From whence thou canst derive No good, but what thy soul's vexation brings: But case thou meet Some petty-petty sweet, Each drop is guarded with a thousand stings.”

“Every age hath its own problem, and every soul its particular aspiration. The remedy the world needeth in its present-day afflictions can never be the same as that which a subsequent age may require. Be anxiously concerned with the needs of the age ye live in, and centre your deliberations on its exigencies and requirements.”

“If happiness is a state of the inward life, we have to look for its chief obstructions not in outward conditions but in deeper places. Happiness depends in the last issue, as we saw, on the essential view of life. It is not a matter of distractions, nor even of mere pleasurable sensations. There may be an appearance of great prosperity with incurable sadness hidden at the heart, as there is an outward peace which is only a well-masked despair. The way to happiness is indeed harder than the way to success; for its chief enemies entrench themselves within the soul.”

“In every remodelling of the present, the existing condition of things must be supplanted by a new one. Now every variety of circumstances in which men find themselves, every object which surrounds them, communicates a definite form and impress to their internal nature. This form is not such that it can change and adapt itself to any other a man may choose to receive; and the end is foiled, while the power is destroyed, when we attempt to impose upon that which is already stamped in the soul a form which disagrees with it.”

“The years of old age are stalls in the cathedral of life in which for aged men to sit and listen and meditate and be patient till the service is over, and in which they may get themselves ready to say "Amen" at the last, with all their hearts and souls and strength.”

“Man ever talks, and Man ever dreams Of better days that are yet to be, After glittering goal, that distant gleams, Running and racing untiringly. The worldly may grow old and young as it will, But the Hope of man is Improvement still. Hope bears him into life in her arms, She flutters around the boy's young bloom, The soul of youth with her magic warms, Nor rests with age in the silent tomb; For ends man his weary course at the grave, There plants he Hope o'er his ashes to wave.”

“There comes a terrible moment to many souls when the great movements of the world, the larger destinies of mankind, which have lain aloof in newspapers and other neglected reading, enter like an earthquake into their own lives--when the slow urgency of growing generations turns into the tread of an invading army or the dire clash of civil war, and grey fathers know nothing to seek for but the corpses of their blooming sons, and girls forget all vanity to make lint and bandages which may serve for the shattered limbs of their betrothed husbands.”

“Whatever man uses without the fear of God, whatever he applies to the mere gratifying of his flesh, cannot fail to operate as a poison to the soul, however pleasant and salutary it may appear to be to the body.”

“Never trample on any soul though it may be lying in the veriest mire; for that last spark of self-respect is its only hope, its only chance; the last seed of a new and better life: the voice of God that whispers to it: "You are not what you ought to be, and you are not what you can be. You are still God's child, still an immortal soul. You may rise yet. and fight a good fight yet, and be a man once more, after the likeness of God who made you, and Christ who died for you!”

“And pomp, and feast, and revelry, With mask, and antique pageantry, Such sights as youthful poets dream On summer eves by haunted stream. Then to the well-trod stage anon, If Jonson's learned sock be on, Or sweetest Shakespeare, Fancy's child, Warble his native wood-notes wild, And ever, against eating cares, Lap me in soft Lydian airs, Married to immortal verse Such as the meeting soul may pierce, In notes with many a winding bout Of linked sweetness long drawn out.”

“It is in our own mind and not in exterior objects that we perceive most things; fools know scarcely anything because they are empty, and their heart is narrow; but great souls find in themselves a number of exterior things; they have no need to read or travel or to listen or to work to discover the highest truths; they have only to delve into themselves and search, if we may say so, their own thoughts.”

“There is a note that comes into the human voice by which you may know real weariness. It comes when one has been trying with all his heart and soul to think his way along some difficult road of thought. Of a sudden he finds himself unable to go on. Something within him stops. A tiny explosion takes place. He bursts into words and talks, perhaps foolishly. Little side currents of his nature he didn't know were there run out and get themselves expressed. It is at such times that a man boasts, uses big words, makes a fool of himself in general.”

“I have said this to explain the stanza that follows, in which the soul replies to those who call in question its holy tranquillity, who will have it wholly occupied with outward duties, that its light may shine before the world: these persons have no conception of the fibres and the unseen root whence the sap is drawn, and which nourish the fruit.”

“When a soul has advanced so far on the spiritual road as to be lost to all the natural methods of communing with God; when it seeks Him no longer by meditation, images, impressions, nor by any other created ways, or representations of sense, but only by rising above them all, in the joyful communion with Him by faith and love, then it may be said to have found God of a truth, because it has truly lost itself as to all that is not God, and also as to its own self.”

“The heart of God through his creation stirs, We thrill to feel it, trembling as the flowers That die to live again, his messengers, To keep faith firm in these sad souls of ours. The waves of Time may devastate our lives, The frosts of age may check our failing breath, They shall not touch the spirit that survives Triumphant over doubt and pain and death.”

“I must make MAGICK the essential factor in the life of ALL. In presenting this book to the world, I must then explain and justify my position by formulating a definition of MAGICK and setting forth its main principles in such a way that ALL may understand instantly that their souls, their lives, in every relation with every other human being and every circumstance, depend upon MAGICK and the right comprehension and right application thereof.”

“We may treat of the Soul as in the body - whether it be set above it or actually within it - since the association of the two constitutes the one thing called the living organism, the Animate.Now from this relation, from the Soul using the body as an instrument, it does not follow that the Soul must share the body's experiences: a man does not himself feel all the experiences of the tools with which he is working.”

“Every object in nature is impressed with God's footsteps, and every day repeats the wonders of creation. There is not an object, be it pebble or pearl, weed or rose, the flower-spangled sward beneath, or the star-spangled sky above, not a worm or an angel, a drop of water or a boundless ocean, in which intelligence may not discern, and piety adore, the providence of Him who took our nature that He might save our souls.”

“There is nothing--no circumstance, no trouble, no testing--that can ever touch me until, first of all, it has gone past God and past Christ right through to me. If it has come that far, it has come with a great purpose, which I may not understand at the moment. But as I refuse to become panicky, as I lift up my eyes to Him and accept it as coming from the throne of God for some great purpose of blessing to my own heart, no sorrow will ever disturb me, no circumstance will cause me to fret, for I shall rest in the joy of what my Lord is--that is the rest of victory!”

“Many individuals spend a considerable portion of their lifetimes in terror of one imagined catastrophe or another. The classic is that your immortal soul will be consigned to eternal torment in the never-ending subterranean barbecue if you fail to follow the whacky edicts of one particular set of puckered dogwhistles or another. You may recall from the great movie Strange Days that a "dogwhistle" is a guy whose asshole is so tight that when he farts, only dogs can hear him.”

“I think I have fairly heard and fairly weighed the evidence on both sides, and I remain an utter disbeliever in almost all that you consider the most sacred truths... I can see much to admire in all religions... But whether there be a God and whatever be His nature; whether we have an immortal soul or not, or whatever may be our state after death, I can have no fear of having to suffer for the study of nature and the search for truth.”

“The Christian who drinks cannot win his drinking companions to Christ. The girl who dances will never win her dancing boyfriend! You may think to gain favor and influence with the unsaved by joining with them in the lodge, or attending with them the movies, or by smoking or drinking or playing bridge with them, but you cannot! Worldliness means powerlessness! And that means that every Christian who sells out is guilty of the murder of the poor lost souls that go to Hell because he lost his influence.”

“There may be a soul of the world, there may be ... a psychical side, of which we are not aware, to every atom in the universe, and the psychical side, like the moon, may show us ever but the one face, the other forever in the shadow; but, at best, this is only a conjecture, it presents no solid foundation upon which to rest a theory.”

“The Web is cool, but the library is magic. Where else can the spirit of generations of writers stir your soul? So many writers talk about libraries setting them on their magical paths, it's almost a groaner. But we know it's true. Wander through the stacks and you can feel the dreams, the unique worlds bubbling within each volume. The magic enters you as if by osmosis. On the Web, you may feel clever, lucky and driven to download--but rarely inspired to dream and to write.”

“The beauty that men seek is half a dream-- Where'er we wander, yet it lies afar; It touches with its wand a setting star, It stirs the ripple of an ebbing stream. And though we run beyond the dawning gleam, Or kneel to worship at an altar bright, We may not know the soul of its delight, Or more than marvel at its palest beam.”

“Worry is different from fear. If fear is like a raging fever, worry is a low-grade temperature. It nags at us, simmers in our souls, hovers in the back of our minds like a faint memory. We may fear certain realities, like death; we worry about vague possibilities. Worry distracts us more than paralyzes us. It is like a leaky faucet we never get around to fixing.”

“The human soul doesn't want to be fixed, it simply wants to be seen and heard. The soul is like a wild animal - tough, resilient and shy. When we go crashing through the woods shouting for it to come out so we can help it, the soul will stay in hiding. But if we are willing to sit quietly and wait for a while, the soul may show itself.”

“I find no fault in Him."...You can find fault in anyone else, but you can find no fault in Jesus. Holy, harmless, undefiled, sinless: there He is! Christ is God's way to man; Christ is man's way to God. Christ is the true Jacob's ladder. By Him the penitent sinner, the believing soul, the redeemed child of God may come unto the Father and enter into the house of many mansions.”