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Theology Quotes

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Theology Quotes

“No Other, But One (Naskaristana 2503) Some say tawhid, some say advaita, some say ubuntu, some say divinidad. Tawhid doesn't mean all other gods are false, tawhid means it's all one god. Divinity doesn't mean mortal must submit to divine, divinity means mortal and divine are one. Divinity done properly dissolves the self, poetry done passionately dissolves the self, neuroscience done honestly dissolves the self. Shallow theology fights science, deep theology becomes it. Shallow science fights spirituality, deep science becomes it.”

“If Christ attained the state of Absolute Divinity, so can you. And once you do, then only you will understand the true meaning of Religion and God.”

“Rewiring Divinity, 2732 (Diary of A Monk Scientist) One thing you must realize, there is no absolute truth in this world, whatever you put your life and mind into, goes. I found the world's perception of religion prehistoric, so I poured my existence into rewiring the very reality of divinity - because, there is no other divinity out there, whatever we humans come up with, goes - and if some prehistoric baboons with two brain cells could normalize blind faith as divinity, then a human being with a hundred billion nerve cells, could cast aside such blindness and redo divinity from ground up, and this time, not as a coping mechanism against the unknown, but as enhancement of our humanity.”

“If some prehistoric baboons with two brain cells could normalize blind faith as divinity, then a human being with a hundred billion nerve cells, could cast aside such blindness and redo divinity from ground up, and this time, not as a coping mechanism against the unknown, but as enhancement of our humanity.”

“The struggles of menopause remind us forcefully that this world is broken; it is under God's judgment and needs his grace. It shows us that our bodies, just like time itself, are not actually our own creations or under our control. We need our Maker's help.”

“Many in our world today want us to believe that we can except Christ simply as a Savior from sin, but not the Lord of our lives. They teach essentially that a person can perform an act of believing on Christ once, and after this, they can fall away even into total unbelief and yet still supposedly be "saved". Christ does not call men in this way. Christ does not save men in this way. The true Christian is the one continually coming, always believing in Christ. Real Christian faith is an ongoing faith, not a one-time act. If one wishes to be eternally satiated, one meal is not enough. If we wish to feast on the bread of heaven, we must do so all our lives. We will never hunger or thirst if we are always coming and always believing in Christ. He's our sufficiency. Christ the bread from heaven. We must feed on all of Christ, not just the parts we happen to like. Christ is not the Savior of anyone unless He is their Lord as well.”

“I’ll forever be grateful to my childhood pastor for making me read the Heidelberg Catechism and meet in his office with him to talk about it before I made a profession of faith in the fourth grade. I was nervous to meet with him, even more nervous to meet before all the elders. But both meetings were pleasant. And besides, I was forced to read through all 129 questions and answers at age nine.That was a blessing I didn’t realize at the time. Ever since then I’ve had a copy of the Catechism and have grown to understand it and cherish it more and more over the years.”

“Christ is our all. He is everything to the Christian. He fills all, is in all, and He is our life (Colossians 3:4, 11). It is in Him that all the treasures of wisdom and knowledge are hidden (Colossians 2:3). He is the author and finisher of our salvation, the one who starts it, works it out, and completes it (Hebrews 12:2). This is as the Father wanted it. He places His people in the hands of the Son, having joined them to the Son in a super-natural union, so the Son, by His perfect life of obedience, and perfect act of self-sacrifice upon the cross, can bring about their full and complete salvation.”

“The Christian has been drawn unto Christ. Those who wish to boast in having something to do with their salvation, or who insist that the final decision lays with man, resist the clear meaning of Christ's words, "draw." But this is a wondrous term. It is beautiful to hear. Drawn in love. Drawn in mercy. Drawn unto the one who died in my place. It is sovereign action, undertaken by the one who holds the entire universe by His power. It is an irresistible drawing, most definitely, but is a drawing of grace. The one drawing loves the one who is being drawn. And those drawn can never be thankful enough to God who brought them out of darkness into the marvelous light of Christ.”

“Others have suggested that the disciples deliberately lied, thus spreading the story that Jesus had risen from the dead in order to keep their movement going. But this becomes preposterous when we remember that the disciples were willing to die rather than to deny that Jesus rose from the dead. Some say that they just cannot believe “the story of the miracle." But the trouble is, that they must then decide what to do with the “miracle of the story." That is, they are left with the insoluble problem of how such a sober story could ever have been written. The story is either true, or else it is the product of insanity or wickedness. And, after nearly two thousand years, no one has been able to show that it comes from either insane or wicked men. No satisfactory explanation has come forth except to believe that it actually did happen.”

“The gospel of Jesus Christ must not be just an aspect of your theology. It must not be relegated to the “religious” dimension of your life. Your relationship with God through Jesus Christ is your life. It touches and alters every aspect of your existence; it redefines your identity. It infuses your life with new meaning and purpose, and it completely reshapes your destiny.”

“Sonnet for Francis When the queen kicked the bucket, I felt zero loss - unless they go out of their way, to make amends, like did real Queen Diana, the entire bucking(ham) bunch are irrelevant. However, upon the passing of Francis, I do feel a certain loss, mainly because, despite being the head of an atrocious church, he had the potential for growth and tolerance. Not everyone is in the position to be outspoken against all inhumanities, but if you have the guts to call out even some, you have a life-long friend in me. I cherish every human who shows even the slightest trace of inclusivity, as strongly as I feel resigned towards any ape that thrives on prejudice disguised as piety.”

“Best way apes know to make sure nobody questions their words is to call them divine intervention, rather than human creation. But if you could transcend the primitive instinct of connecting divinity with the supernatural, you would plainly see, human creation is divine creation - human intervention is the most divine it gets. That is why, my creations are divine creation, but that divinity is firmly rooted in my own consciousness - not in some imaginary heaven, but in my own organic and very much mortal human brain. Quran, Bible, Vedas - it's all human creation, no matter how much their proponents peddle them otherwise. Sure, they have a divine element to them, hence, there is good in them, but that divinity, that goodness, is rooted in humans, not in some anthropomorphic supernatural deity.”

“Best way apes know to make sure nobody questions their words is to call them divine intervention, rather than human creation. But if you could transcend the primitive instinct of connecting divinity with the supernatural, you would plainly see, human creation is divine creation - human intervention is the most divine it gets. That is why, my creations are divine creation, but that divinity is firmly rooted in my own consciousness - not in some imaginary heaven, but in my own organic and very much mortal human brain.”

“The rising influence of lay piety is particularly marked upon the Mariological controversies of the late medieval period. Two rival positions developed: the maculist position, which held that Mary was subject to original sin, in common with every other human being; and the immaculist position, which held that contrary view that Mary was in some way preserved from original sin, and was thus to be considered sinless. The maculist position was regarded as firmly established within the High Scholasticism of the thirteenth century. The veneration of the Virgin within popular piety, however, proved to have an enormously creative power that initially challenged, and subsequently triumphed over, the academic objections raised against it by university theologians.”

“But, being Himself at once God and man, His flesh and soul were and are holy - and beyond holy. God is holy, just as He was and is and shall be, and the Virgin is immaculate, without spot or stain, and so, too, was that rib which was taken from Adam. However, the rest of humanity, even though they are His brothers and kin according to the flesh, yet remained even as they were, of dust, and did not immediately become holy and sons of God.”

“We cherry-pick our favorite traits and words of Christ and run with them - amplifying some parts while silencing others - to suit our personal visions and preferences. In doing this, rather than the true and the whole, we create caricatures and distortions of His character - false Christs made in our own images - and are left with no mystery as to why He would say we must deny ourselves daily in order to follow Him.”

“What is government? What is the relationship between theology and politics? How should Christians think about their political participation? These questions typically get lost in our conversations. We jump into the juicy fight of the moment, whip out our favorite Bible verses, and completely forget to ask if we even agree on the nature of human government or the relationship between the church and earthly governments.”

“As well as being essential to theological study, philosophy is an indispensable tool for communicating theology, for evangelization and catechesis. A faith based on how warm and comfortable you feel and how "affirmed" you are by your community is pleasant, but there is no guarantee that it is true. Fides et ratio make clear that philosophy's central tasks are to justify our grasp of reality, of truth, and to make cogent suggestions as to life's true meaning. Being able to say something compelling on these topics -- reality, truth, and life's meaning -- is critical in winning young and old alike to the faith. A theology that incorporates philosophy's work in these areas will be faithful to the teaching of the Church and able to stand up to the most rigorous secular arguments and the ideologies of the age.”

“Every Religion is Right Religion (Unscriptured Holiness Sonnet) Islam* is not the right religion, *peace is. Christianity** is no right religion, **kindness is. Judaism is not the right religion, equality is. Sanatana isn't right religion, nonsectarianism is. All scriptures are blasphemy, when peddled as exclusive, infallible handbook to divinity. Literature that demands rejection of backbone, is a lot of things but not material of sanctity. Every religion is right religion, or none are; Claiming exclusive rightness all breed cowards. Every faith is an attempt at divine, or none are; Claiming monopoly of truth faith forfeits regard. By saying your religion is the only right religion, you only prove, your religion is the wrong religion. Religion as an excuse for separation is always wrong, till you transcend religion, all faith is delusion.”

“Moreover, if there were two natures having necessary being of themselves, neither would depend upon the other for existence and consequently no essential order would exist between them. One of them, therefore, would not belong to this universe, for there is nothing in the universe which is not related by an essential order to the other beings, for the unity of the universe stems from the order of its parts. Here it is objected that inasmuch as each is related to the parts of the universe through the order of eminence, this suffices for unity. To the contrary: One is not so ordered to the other, for a more perfect existence characterizes the more eminent nature. Nothing however is more perfect than a being having necessary existence of itself. What is more, one of two is not ordered to the parts of the universe, because if the universe is one, then it is characterized by a single order and this obtains where there is but one first. Proof: If you assume there are two first natures, since there is a dual term of reference, the nature next to the first has no unique order or dependence and the same is true of each subsequent nature. And thus through the whole universe there will be two orders, and hence two universes. Or else where will be an order only to one necessary being, but not to the other. If one proceeds reasonably, then, it seems he ought not to postulate anything for no apparent need, or whose entity is not clearly revealed by reason of some order to other things,—for, according to Physics, Bk. I, more than one thing should not be postulated where one suffices. Now we show there is a necessary being in the universe from the uncausable, and this in turn from what is first in causing, and the latter from what is caused. But from these effects there is no apparent necessity for assuming several first causing natures; furthermore, this is impossible, as will be shown later in the fifteenth conclusion of this third chapter. Therefore it is not necessary to assume that there are several things which are uncaused and necessarily exist. With reason, then, they are not postulated.”