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Theology Quotes

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Theology Quotes

“From the very beginnings of our story as followers of Jesus, we have recognized and honoured the fundamental truth that every person is made in the image of God. Yet, while we are quick to celebrate those aspects of the divine image with which we personally relate, we all too quickly reject and denounce those that are different than ourselves as suspect or lesser than or sinful.”

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Author:Jamie Arpin-Ricci
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“Shepherd further argues while conjuring the spirit of Alice Walker, “We need to reexamine the things we have been taught, the things we’ve been told are biblical, the terminologies we’ve had defined for us as sexual beings. We need to ‘peel the old white man from our eyeballs before we can see clearly, see ourselves and G ~ d.”

TruthReligionSexChurchSinLessonsTheologyAlice WalkerReexamineWhite Man S Theology
Book:Who Told You That You Were Naked?
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“The philosophy they had lived for starts to die itself. Some strands of ancient philosophy live on, preserved by the hands of some Christian philosophers – but it is not the same. Works that have to agree with the pre-ordained doctrines of a church are theology, not philosophy. Free philosophy has gone. The great destruction of classical texts gathers pace. The writings of the Greeks ‘have all perished and are obliterated’: that was what John Chrysostom had said. He hadn’t been quite right, then: but time would bring greater truth to his boast. Undefended by pagan philosophers or institutions, and disliked by many of the monks who were copying them out, these texts start to disappear. Monasteries start to erase the works of Aristotle, Cicero, Seneca and Archimedes. ‘Heretical’ – and brilliant – ideas crumble into dust. Pliny is scraped from the page. Cicero and Seneca are overwritten. Archimedes is covered over. Every single work of Democritus and his heretical ‘atomism’ vanishes. Ninety per cent of all classical literature fades away. Centuries later, an Arab traveller would visit a town on the edge of Europe and reflect on what had happened in the Roman Empire. ‘During the early days of the empire of the Rum,’ he wrote – meaning the Roman and Byzantine Empire – ‘the sciences were honoured and enjoyed universal respect. From an already solid and grandiose foundation, they were raised to greater heights every day, until the Christian religion made its appearance among the Rum; this was a fatal blow to the edifice of learning; its traces disappeared and its pathways were effaced.”

PhilosophyChristianityKnowledgeLearningIgnoranceDestructionTheologyMonotheismAtomism
Book:The Darkening Age: The Christian Destruction of the Classical World
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“Walter Mignolo terms and articulates _critical cosmopolitanism, juxtaposing it with globalization, which is a process of "the homogeneity of the planet from above––economically, politically and culturally." Although _globalization from below_ is to counter _globalization from above_ from the experience and perspective of those who suffer from the consequences of _globalization from above_, cosmopolitanism differs, according to Mignolo, form these two types of globalization. Mignolo defines globalization as 'a set of designs to manage the world,' and cosmopolitanism as 'a set of projects toward planetary conviviality”

ReligionRaceSilenceChristianityClassFeminismTeachingHuman RightsGenderSexualityTheologyLgbtqRhetoricGlobalizationModernityDifferencePluralismReligious StudiesCosmopolitanismPostcolonialismCosmopolitanPostcolonialReligious PluralismCultural AlibiEcumenicalEpdagogyGender JusticeIntereligious DialogueWalter Mignolo
Book:Cosmopolitan Theology: Reconstituting Planetary Hospitality, Neighbor-Love, and Solidarity in an Uneven World
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“Cosmopolitanism seeks a _we_ that does not rely on the exclusion of _others_ but, instead, recognizes and confirms each other as part of the planetary _we_. The cosmopolitan _we_ is not grounded in a monolithic sameness but in a constant alterity and _ethical singularity_ of each individual human person regardless of one's national origin and belonging, religious affiliation, gender, race and ethnicity, class ability, or sexuality.”

AbilityRaceChristianityClassFeminismEthicsGenderSexualityTheologyAgencyDisabilityLgbtqEthnicityCosmopolitanismCosmopolitanAlterity
Book:Cosmopolitan Theology: Reconstituting Planetary Hospitality, Neighbor-Love, and Solidarity in an Uneven World
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“Teaching and learning _religious plurality often ends up privileging religious _texts_ over _practice_ and largely ignoring the social and historical contexts and the lived experience of people who shape, situate, and structure these religious texts. Furthermore, adopting the politics of recognition as a pedagogical principle in teaching can lead to an _uncritical silence_ about the various forms of oppression and domination of certain religious groups. Here people often use _religious difference_ as a _religious alibi_ for the oppression or violation of human rights of certain groups of people, such as women or LGBT people.”

ReligionRaceSilenceChristianityClassFeminismTeachingHuman RightsGenderSexualityTheologyLgbtqDifferenceCosmopolitanismCosmopolitanReligious PluralismCultural AlibiEpdagogy
Book:Cosmopolitan Theology: Reconstituting Planetary Hospitality, Neighbor-Love, and Solidarity in an Uneven World
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“This is the mystery that Jesus himself became the prodigal son for our sake. There is no journey to God outside of the journey that Jesus made. Since his Son had become all in all, He has brought them all back. Rembrandt’s painting is the whole of humanity returning to God, the summary of the history of our salvation.”

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Book:The Return of the Prodigal Son: A Story of Homecoming
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“Some of the simplest of truths are also some of the most difficult of truths, but such is Christianity: 'If it's not about Christ, it's not about life.”

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Book:Healology
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“The specific sufferings of Jesus do not amount to redemption: rather, redemption is wrought through the uniqueness of the person who suffered and the perfect charity for which, in which and by which he suffered. The uniqueness of the suffering of Christ, then, lies in the pro knobs, which is bound to the freedom through which the Son endures “every human suffering” on account of love. To say that Jesus endured “every human suffering” does not mean that he specifically suffered every thing that every person ever did or could suffer, but the he “sums up” in this Passion the suffering so fate world, mystically including them in his own suffering and recapitulating them in the form of perfect love. The whole weight of this psychological and physical dereliction of humanity is, in Christ, suffered and sorrowed now within God himself, in the sense that the human sufferings of Christ are “one” with the divine filial relation that constitutes his unity with the Father.”

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Book:Ecce Homo: On the Divine Unity of Christ (Interventions
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“The world’s love is and always will be conditional. The world says: “Yes, I love you if you are good-looking, intelligent, and wealthy. I am the prodigal son every time I search for unconditional love where it cannot be found. Whenever I prove to myself and to my world that I do not need God’s love, that I can make a life on my own, that I want to be fully independent. The great event on Rembrandt’s painting is the end of the great rebellion. I am loved so much that I am left free to leave home.”

LoveSpiritualityConditionsIndependenceTheologyRebellionParablesGods LoveProdigal SonRembrandt
Book:The Return of the Prodigal Son: A Story of Homecoming
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“So, were every man on earth to become atheist, it could not affect God in any way. He is what He is in Himself without regard to any other. To believe in Him adds nothing to His perfections; to doubt Him takes nothing away. Almighty God, just because He is almighty, needs no support. The picture of a nervous, ingratiating God fawning over men to win their favor is not a pleasant one; yet if we look at the popular conception of God, that is precisely what we see. Twentieth century Christianity has put God on charity. So lofty is our opinion of ourselves that we find it quite easy, not to say enjoyable, to believe that we are necessary to God. But the truth is that God is not greater for our being, nor would He be less if we did not exist.”

BeliefChristianityCreationHumilityWorshipTheologySkepticismSelf Sufficiency
Book:The Knowledge of the Holy
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“For my own part, I tend to find the doctrinal books often more helpful in devotion than the devotional books, and I rather suspect that the same experience may await others. I believe that many who find that ‘nothing happens’ when they sit down, or kneel down, to a book of devotion, would find that the heart sings unbidden while they are working their way through a tough bit of theology with a pipe in their teeth and a pencil in their hand.”

WisdomTheologyDevotionDoctrine
Book:God in the Dock: Essays on Theology and Ethics
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“We don’t find God in temples and cathedrals. We don’t find Him by standing on a prayer rug or sitting in a pew. God appears when we love someone other than ourselves. And we continue to feel His presence when we do good for others. Because God is not found in mosques and synagogues. He resides in our hearts.”

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Author:Kamand Kojouri
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“I am the wind, I just want to flow amongst the people without any barrier. I have no desire to prove the supremacy of facts where there's no need. Some days you may find me in the church taking part in the choir and singing out loud praising my humanitarian predecessor most enthusiastically. Other days, you may find me talking shop with a bunch of atheist scientists. I am in everybody, everybody is in me.”

AtheismAcceptanceHumanitarianTheologyOnenessHumanistAdvaitaReligious HarmonyUniversal AcceptanceNondualism
Book:Şehit Sevda Society: Even in Death I Shall Live
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“[A] religious text has depth. The reader of Kafka's texts, however, can feel no such confidence in even the partial recuperation of deeper meaning. As Adorno notes, it is characteristic of Kafka's texts that "words, [and] metaphors in particular, detach themselves and achieve a certain autonomy." The experience of reading Kafka in this sense is the very opposite to theological interpretation: it defeats the religious hope that one might pierce the surface of these autonomous words to reach a level of ultimate meaning. Not without cause does Adorno call Kafka "the parabolist of impenetrability".”

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Author:Peter E. Gordon
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