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Violence Quotes

“Ambition, like a torrent, ne'er looks back; And is a swelling, and the last affection A high mind can put off; being both a rebel Unto the soul and reason, and enforceth All laws, all conscience, treads upon religion, and offereth violence to nature's self.”

“We ourselves, though we're guilty of every sin, are not just a work of God: we're image. Yet we have cut ourselves off from our Creator in both soul and body. Did we get eyes to serve lust, the tongue to speak evil, ears to hear evil, a throat for gluttony, a stomach to be gluttony's ally, hands to do violence, genitals for unchaste excesses, feet for an erring life? Was the soul put in the body to think up traps, fraud, and injustice? I don't think so.”

“Trees and flowers were often more meaningful to me than people. They always helped me, consoled me, giving the soul a chance to believe once more than the world was beautiful and sensible, that the mad absurdities and cruelties of men were against the laws of Nature and the Universal Mind; that sooner or later violence would suffer utter defeat on this Earth. No words collected in books were more effectively convincing to me than foliage, clouds, rippling waters, rain.”

“In South America euphemism appears to be the grisly preserve of violent power. 'Liberty' was the name of the biggest prison in Uruguay under the military dictatorship, while in Chile one of the concentration camps was called 'Dignity.' It was the self-styled 'Peace and Justice' paramilitary group in Chiapas [Mexico] that in 1997 shot 45 peasants in the back, nearly all of them women and children, as they prayed in a church. What have the souls of the south done over the past few decades to deserve quite so much liberty and dignity and peace and justice?”

“The time has also come to recognize the painful truth that traditional Judeo-Christian moral values of pain and pleasure in human relationships have contributed substantially to child abuse and to the prevalence of physical violence in Western civilization.... The religious system upon which our culture is based holds that pain, suffering and deprivation are moral and necessary to save one's soul and make one a 'good person.' The crucifixion and scourging of Christ are examples.”

“I do not even hate the Talib who shot me. Even if there was a gun in my hand and he was standing in front of me, I would not shoot him. This is the compassion I have learned from Mohammed, the prophet of mercy, Jesus Christ and Lord Buddha. This the legacy of change I have inherited from Martin Luther King, Nelson Mandela and Mohammed Ali Jinnah. This is the philosophy of nonviolence that I have learned from Gandhi, Bacha Khan and Mother Teresa. And this is the forgiveness that I have learned from my father and from my mother. This is what my soul is telling me: be peaceful and love everyone.”

“When I took the habit, the Lord immediately showed me how He favours those who do violence to themselves in order to serve Him. No one saw what I endured... At the moment of my entrance into this new state I felt a joy so great that it has never failed me even to this day; and God converted the dryness of my soul into a very great tenderness.”

“The truth is that no one who hasn't actually experienced the senseless chaos and violence of combat can possibly understand it, but those who have and who try to explain it to the rest of us are offering us a precious gift: a part of their soul that's been scorched in the flames of Hell. It's a little like trying to describe music to the deaf or color to the blind ... to make the irrational somewhat sensible, which is always confusing and frustrating, and ultimately futile.”

“The desire of perfection became the ruling passion of their soul; and it is well known, that while reason embraces a cold mediocrity, our passions hurry us, with rapid violence, over the space which lies between the most opposite extremes.”

“As artists, are we quasi psychiatrists who mend the soul? Do we provide the consolations, escapes, and reassurances which enable us to survive? Or are we reporters of the truth, assembling the multiple shards of reality into intricate portraits which seek out the connections between misery and blessing, violence and wisdom? Do we protect or investigate the heart?”

“The use of violence in our struggle would be both impractical and immoral. To meet hate with retaliatory hate would do nothing but intensify the existence of evil in the universe. Hate begets hate; violence begets violence; toughness begets a greater toughness. We must meet the forces of hate with the power of love; we must meet physical force with soul force. Our aim must never be to defeat or humiliate the white man, but to win his friendship and understanding.”

“People say what distinguishes us from the animals is that we think. Well, then why the hell don't we extend some compassion to those under tremendous duress? There's this whole idea that you work really hard so you can deaden your soul to the universe and enjoy yourself only in ways the Sierra Club will let you. But what about enjoying yourself by getting into the whole melee of poverty and racism and violence and murder and drug addiction? Get in there, roll up your sleeves, and do something! Nobody does it.”

“All my life I've been involved with racial politics. I was a Freedom Rider in the South. I was the author of books on gang violence, I was a community organizer in Newark, New Jersey, and when I spoke to the Black Caucus, congressional and state, I realized they were going all the way for Hillary [Clinton] and so was the Latino caucus in Sacramento and I asked myself this question: "Do I really want to cast my vote against these people who have been central to my life and to the soul of the country?" And so I went with them. Period.”