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Albert Schweitzer

Albert Schweitzer Quotes

Theologian

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Famous Albert Schweitzer Quotes

“Rational thinking which is free from assumptions ends therefore in mysticism. To relate oneself in the spirit of reverence for life to the multiform manifestations of the will-to-live which together constitute the world is ethical mysticism. All profound world-view is mysticism, the essence of which is just this: that out of my unsophisticated and naïve existence in the world there comes, as a result of thought about self and the world, spiritual self-devotion to the mysterious infinite Will which is continuously manifested in the universe.”

“Once a man recognizes himself as a being surrounded by other beings in this world and begins to respect his life and take it to the highest value, he becomes a thinking being. Then he values other lives and experiences them as part of his own life. With that, his goal is to help everyone take their life to the highest value; anything which limits or destroys a life is evil. That is morality. That is how men are related to the world around them.”

“At times our own light goes out and is rekindled by a spark from another person. Each of us has cause to think with deep gratitude of those who have lighted the flame within us.”

“The thinking (person) must oppose all cruel customs, no matter how deeply rooted in tradition and surrounded by a halo. When we have a choice, we must avoid bringing torment and injury into the life of another.”

“Ethics cannot be based upon our obligations toward people, but they are complete and natural only when we feel this Reverence for Life and the desire to have compassion for and to help all creatures insofar as it is in our power. I think that this ethic will become more and more recognized because of its great naturalness and because it is the foundation of a true humanism toward which we must strive if our culture is to become truly ethical.”

“Thought cannot avoid the ethical or reverence and love for all life. It will abandon the old confined systems of ethics and be forced to recognize the ethics that knows no bounds. But on the other hand, those who believe in love for all creation must realize clearly the difficulties involved in the problem of a boundless ethic and must be resolved not to veil from humankind the conflicts which this ethic will involve us, but allow us really to experience them. To think out in every implication the ethic of love for all creation this is the difficult task which confronts our age.”

“To affirm life is to deepen, to make more inward, and to exalt the will-to-life. At the same time the man who has become a thinking being feels a compulsion to give every will-to-live the same reverence for life that he gives to his own. He experiences that other life as his own. He accepts as being good: to preserve life, to raise to its highest value life which is capable of development; and as being evil: to destroy life, to injure life, to repress life which is capable of development. This is the absolute, fundamental principle of the moral, and it is a necessity of thought.”

“The thinking man must oppose all cruel customs no matter how deeply rooted in tradition or surrounded by a halo. We need a boundless ethics which will include the animals also. My life is full of meaning to me. The life around me must be full of significance to it. If I want others to respect my life, then I must respect the other life I see however strange it may be to mine. Ethics in our western world has hitherto been largely limited to the relation of man to man... but that is a limited ethics.”

“Think with deep gratitude of those who have lighted the flames within us.”

“I still remain convinced that truth, love, peaceableness, meekness, and kindness are the violence which can master all other violence. The world will be theirs as soon as ever a sufficient number of people with purity of heart, with strength, and with perseverance think and live out the thoughts of love and truth, of meekness and peaceableness.”

“Jesus no doubt fits his teaching into the late-Jewish messianic dogma. But he does not think dogmatically. He formulates no doctrine. He is far from judging any man's belief by reference to any standard of dogmatic correctness. Nowhere does he demand of his hearers that they shall sacrifice thinking to believing.”