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Anne Carson

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“Early one morning words were missing. Before that, words were not. Facts were, faces were. In a good story, Aristotle tells us, everything that happens is pushed by something else. Three old women were bending in the fields. What use is it to question us? they said. Well it shortly became clear that they knew everything there is to know about the snowy fields and the blue-green shoots and the plant called "audacity," which poets mistake for violets. I began to copy out everything that was said. The marks construct an instant of nature gradually, without the boredom of a story. I emphasize this. I will do anything to avoid boredom. It is the task of a lifetime. You can never know enough, never work enough, never use the infinitives and participles oddly enough, never impede the movement harshly enough, never leave the mind quickly enough.”

“Do you have change for a dollar? Geryon heard Geryon say. No. Herakles stared straight at Geryon. But I'll give you a quarter for free. Why would you do that? I believe in being gracious. Some hours later they were down at the railroad tracks standing close together by the switch lights. The huge night moved overhead scattering drops of itself. You're cold, said Herakles suddenly, your hands are cold. Here. He put Geryon's hands inside his shirt.”

“Last thing: one Sunday evening about a year before all this we were on the telephone, my mother and I; it was just after we sold the house and she’d moved to the facility, where she was allowed a small sensible room and a few possessions. As we talked I was watching snow drift down the dusk outside, counting it, one hundred and five, one hundred and six, one hundred and seven, when out of a pause she said, ‘It’s funny to have no home’ — funny being a funny word for what she meant. I say this now to remind myself how words can squirt sideways, mute and mad; you think they are tools, or toys, or tame, and all at once they burn all your clothes off and you’re standing there singed and ridiculous in the glare of the lightning. I hung up the phone. I stared at the snow for some time. I expect she did too.”

“There is a theory that watching unbearable stories about other people lost in grief and rage is good for you – may cleanse you of your darkness. Do you want to go down to the pits of yourself all alone? Not much. What if an actor could do it for you? Isn’t that why they are called actors? They act for you. You sacrifice them to action. And this sacrifice is a mode of deepest intimacy of you with your own life.”

“Grief and rage--you need to contain that, to put a frame around it, where it can play itself out without you or your kin having to die. There is a theory that watching unbearable stories about other people lost in grief and rage is good for you--may cleanse you of your darkness. Do you want to go down to the pits of yourself all alone? Not much. What if an actor could do it for you? Isn't that why they are called actors? They act for you. You sacrifice them to action. And this sacrifice is a mode of deepest intimacy of you with your own life. Within it you watch [yourself] act out the present or possible organization of your nature. You can be aware of your own awareness of this nature as you never are at the moment of experience. The actor, by reiterating you, sacrifices a moment of his own life in order to give you a story of yours.”

“I want to explain about the Catallus poem (101). Catallus wrote poem 101 for his brother who died in the Troad. Nothing at all is known about the brother except his death. Catallus appears to have travelled from Verona to Asia Minor to stand at the grave. Perhaps he recited the elegy there. I have loved this poem since the first time I read it in high school Latin class and I have tried to translate it a number of times. Nothing in English can capture the passionate, slow surface of a Roman elegy. No one (even in Latin) can approximate Catullan diction, which at its most sorrowful has an air of deep festivity, like one of those trees that turns all its leaves over, silver, in the wind. I never arrived at the translation I would have liked to do of poem 101. But over the years of working at it, I came to think of translating as a room, not exactly an unknown room, where one gropes for the light switch. I guess it never ends. A brother never ends. I prowl him. He does not end.”

“So about an hour later we are in the taxi shooting along empty country roads towards town. The April light is clear as an alarm. As we pass them it gives a sudden sense of every object existing in space on its own shadow. I wish I could carry this clarity with me into the hospital where distinctions tend to flatten and coalesce. I wish I had been nicer to him before he got crazy. These are my two wishes.”

“Come here, let me share a bit of wisdom with you. Have you given much thought to our mortal condition? Probably not. Why would you? Well, listen. All mortals owe a debt to death. There's no one alive who can say if he will be tomorrow. Our fate moves invisibly! A mystery. No one can teach it, no one can grasp it. Accept this! Cheer up! Have a drink! But don't forget Aphrodite--that's one sweet goddess. You can let the rest go. Am I making sense? I think so. How about a drink. Put on a garland. I'm sure the happy splash of wine will cure your mood. We're all mortal you know. Think mortal. Because my theory is, there's no such thing as life, it's just catastrophe.”

“[Ibykos fr. 286 translated using only words from p. 47 of Endgame by Samuel Beckett] In your kitchen, on the one hand, bright corpses starting to stink of having an idea, where one of my legs [is] and beneath sooner or later the whole universe doesn't ring and won't work. On the other hand, I shouldn't think so. Nay Rather, like a speck in the void, pacing to and fro, accompanied by the alarm, frankly, angrily, impatiently, not very convinced, [it] kisses me goodbye. I'm dead. (Pause).”

“how is a Greek chorus like a lawyer they’re both in the business of searching for a precedent finding an analogy locating a prior example so as to be able to say this terrible thing we’re witnessing now is not unique you know it happened before or something much like it we’re not at a loss how to think about this we’re not without guidance there is a pattern we can find an historically parallel case and file it away under ANTIGONE BURIED ALIVE FRIDAY AFTERNOON COMPARE CASE HISTORIES 7, 17 AND 49 now I could dig up those case histories tell you about Danaos and Lykourgos and the sons of Phineus people locked up in a room or a cave or their own dark mind it wouldn’t help you it doesn’t help me it’s Friday afternoon there goes Antigone to be buried alive”

“Somehow Geryon made it to adolescence. Then he met Herakles and the kingdoms of his life all shifted down a few notches. ... Geryon was going into the Bus Depot one Friday night about three a.m. to get change to call home. Herakles stepped oof the bus from New Mexico and Geryon came fast around the corner of the platform and there it was one of those moments that is the opposite of blindness. The world poured back and forth between their eyes once or twice.”