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Azar Gat Biography

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“...more wealth is desired even though above a certain level it has ceased to translate into greater reproduction; with effective contraception much the same applies to sexual success; power, status, honor, and fame -connected to the above- are still hotly pursued even though their reproductive significance has become ambivalent. It is the evolution-shaped proximate mechanisms -the web of desire- that dominate human behavior, even where much of their original adaptive rationale has weakened.”

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Book:War in Human Civilization
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“However, contrary to the fashion in much of the gender studies, cultural norms play, and diverge, along a scale set by our inborn dispositions. (Needless to say, the subject is extremely complex and, as we see later, it becomes even more complex with the new opportunities, interactions, and tensions created by accelerated cultural evolution.) The fact remains that among hunter-gatherers, in the 'human state of nature’, women’s participation in warfare was extremely marginal. Even more tan hunting in which women also marginally engaged in a few societies, fighting was a male preserve and the most marked sex difference.”

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“Nevertheless, my contention is precisely that Homo sapiens sapiens possesses an innate, omnipresent, evolution-shaped predisposition for ordering its world, which among other things extends to form the foundation of mythology, metaphysics, and science. As with all other adaptive predispositions, this human propensity to construct interpretative mental frameworks of the world expresses itself as a powerful urge, a profound emotional need, which humans simply cannot help or do without. We are compulsive meaning seekers. It is this propensity -intertwined as it is with the evolution of symbolic representation and generalized conceptual thought- that is responsible for our species' remarkable career.”

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“Ideologies, and hence ideological clashes, antagonism, and fixations, are as old as civilization itself. During most of history, ideologies were mainly religious, whereas during modern times they have taken the form often described as "secular religions" or "religion substitutes". They have always served to legitimize socioeconomic and political orders, or have projected alternatives to them.”

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“The quest to trascend life's pains would become far more central to the religious experience as human societies expanded dramatically, beyond the small-scale kin communities of prehistory, with the advent of agriculture, the rise of state societies, and the coming of modernity.”

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“Angst may have replaced fear and physical pain in modern societies, yet, without depreciating the merits of traditional society or ignoring the stresses and problems of modernity, this change has been nothing short of revolutionary. People in pre-modern societies struggled to survive in the most elementary sense. The overwhelming majority of them went through a lifetime of hard physical work to escape hunger, from which they were never secure. The tragedy of orphanage, child mortality, premature death of spouses, and early death in general was inseparable from their lives. At all ages, they were afflicted with illness, disability, and physical pain, for which no effective remedies existed. Even where state rule prevailed, violent conflict between neighbors was a regular occurrence and, therefore, an ever-present possibility, putting a premium on physical strength, toughness, and honor, and a reputation for all of these. Hardship and tragedy tended to harden people and make them fatalistic.”

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“The first obvious and generally controversy-free, fighting-related difference between men and women is that of physical strength. Men are considerably stronger than women, on average, of course, and all the following data are on average. To begin with, men are bigger than women. They are about nine percent taller and proportionately heavier. Even these facts do not tell the whole story, because in muscle and bone mass men's advantage is bigger still. Relative to body weight, men are more muscular and bony, with the main difference concentrated in the arms, chest and shoulders. Fat comprises only 15 per cent of their body weight, compared with 27 per cent in women.”

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“Cognitive studies, aided by brain scanning, have revealed that men and women in fact use different parts of their brains in coping with various cognitive tasks. Furthermore, whereas the right and left hemispheres of a man's brain are much more specialized, those of won1en operate in greater co-operation, and the corpus callosum connecting them is larger. Not only are the bodies of women and men structured somewhat differently but also that particular organ of their bodies, the brain, and hence their minds.”

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“Cognitive studies, aided by brain scanning, have revealed that men and women in fact use different parts of their brains in coping with various cognitive tasks. Furthermore, whereas the right and left hemispheres of a man's brain are much more specialized, those of women operate in greater co-operation, and the corpus callosum connecting them is larger. Not only are the bodies of women and men structured somewhat differently but also that particular organ of their bodies, the brain, and hence their minds.”

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“As members of the same species, human beings broadly share notions and precepts of morality, of what is socially regarded as a proper conduct. But again, there is no reason to think that these notions and precepts should fully converge and cohere between different people and different communities, or even in the minds of the individuals themselves.”

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“Cooperation is dramatically more effective when cultural codes -above all language, but also customs, values and other patterns of thought and behavior- are shared. Culture, cultural diversity, and, hence, the facility of shared culture cooperation are unique to humans and differentiate them from other social animals. Hence the innate human tendency to prefer those who belong to their kin-culture community over strangers.”

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“Humans employ simplified conceptual frameworks and normative cues to make sense of and cope with the infinite complexity of the natural and social world. This is the magical devise that has made our species' amazing trajectory possible, and it relies on our unique capacity for social learning.”

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“The expansion of the state thus had the effect of gradually diminishing tribal and local boundaries within the same ethnos, and of reducing the differences between separate -ethnies- in multi-ethnic states and empires, subsuming them within supra-ethnic identities, even to the point of creating new, transformed, and larger ethnic identities.”

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“Again, as young males have always been the most aggressive element in society whereas older men were traditionally associated with a counsel of moderation and compromise, it has been suggested that the decline in young men’s relative numbers may contribute to the pacificity of developed societies while explaining the greater belligerency of developing ones, particularly those of Islam.”

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“Indeed, want and hunger were not the only reasons for fighting. Plenty and scarcity are relative not only to the number of mouths to be fed but also to the potentially ever-expanding and insatiable range of humans needs and desires. It is as if, paradoxically, human competition increases with abundance, as well as with deficiency, taking more complex forms and expressions, widening social gaps and enhancing stratification.”

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“...the evidence suggests that hunter-gatherers in their evolutionary natural environment and evolutionary natural way of life, shaped in humankind's evolutionary history over millions of years, widely engaged in fighting among themselves. In this sense, rather than being a late cultural 'invention', fighting would seem to be, if not 'natural', then certainly not 'unnatural' to humans.”

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“In communities in which spiritual life was permeated -as it invariably was- with supernatural beliefs, sacred cults and rituals, and the practice of magic, this was a potent force. All known hunter-gatherer societies -as with any other human society- exhibit the universal human quest for ordering and manipulating the cosmos.”

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“Revenge has probably been the most regular and prominent cause of fighting cited in anthropological accounts of pre-state societies. Violence was activated to avenge injuries to honour, property, women, and kin. If life was taken, revenge reached its peak, often leading to a vicious circle of death and counter-death.”

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“Forms of power flow and translate into each other, or, to put it in a less reified matter, possessors of power move to expand and guard it, among other things by gaining hold and tightening their grip on the various levers of power. No effective state power can maintain control, defend its realm against outsiders, or safeguard against usurpation without a substantial underpinning of force.”

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“The claim that nations and nationalism are modern ideological constructs invented by intellectuals and spread by means of state authority and the state's apparatuses is a misleading half-truth that is itself a modernist (or postmodernist) ideological construct originating with intellectuals and requiring deconstruction.”

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“It has been found that so called tomboy behavior in girls correlated closely with higher levels of testosterone. On the other side, low testosterone levels in males result in unassertive and ‘feminine’ behavior, whereas the highest levels of testosterone to which men are exposed during adolescence result in extra aggressiveness.”

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“Scientists have found that its presence begins to structure the male as different from the female right from the start, from the very beginning of the fetus’s evolution in the uterus (biologically, the original form is the female). Male and female differences in identity are already largely shaped at birth, and behavioral differences between the sexes are recorded very early, before social conditioning can play an effective role. Crudely put, baby girls are more interested in people, whereas baby boys are more interested in things.”

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“In addition to the emotive appeal of its eschatological promise, there was the tremendous attraction of Marxism as a cognitive framework for the interpretation of history and reality. With a largely justified reputation, Marxism functioned as a modern-day theology in the sense that it offered the best of minds a doctrine of very high level of intellectual sophistication with which to grapple, work, and identify.”

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“As we have seen, the conceptual frameworks through which we comprehend reality are necessarily partial; and although not all propositions capture truth in equal measure, or are true at all, many of them may incorporate kernels of truth, offer suggestive perspectives, and illuminate reality from neglected angles.”

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