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1Q84

Book by Haruki Murakami · 36 quotes · 1q84, Love, Haruki Murakami

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1Q84 Quotes

“Su vida parecía haber perdido el rumbo. Aunque nunca se había fijado realmente un objetivo, hasta entonces la gente había creado ciertas expectativas a su alrededor. Respondiendo a esas expectativas, su vida había transcurrido con bastante ajetreo. Una vez se habían terminado las exigencias y expectativas, no le quedaba nada más que contar. No tenía ningún objetivo en la vida. Ningún amigo íntimo. Abandonado en medio de un sosiego similar a a una bonanza, era incapaz de concentrarse en la vida”

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“Most people are not looking for provable truths. As you said, truth is often accompanied by intense pain, and almost no one is looking for painful truths. What people need is beautiful, comforting stories that make them feel as if their lives have some meaning. Which is where religion comes from." (...) "If a certain belief--call it 'Belief A'--makes the life of that man or this woman appear to be something of deep meaning, then for them belief A is the truth. If Belief B makes their lives appear to be powerless & puny, then Belief b turns out to be a falsehood. The distinction is quite clear. If someone insists that Belief B is the truth, people will probably hate him ignore him, or, in some cases, attack him. It means nothing to them that Belief B might be logical or provable.”

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“A smile played around Aomame's straight lips. People were focused on her actions. No one was surprised to see her pull a gun out of her bag-- or at least they did not show surprise on their faces. Maybe they didn't believe it was a real gun. 'It is, though,' Aomame told them mentally. Next she turned the gun upward and thrust the muzzle into her mouth. Now it was aimed directly at her cerebrum-- the gray labyrinth where consciousness resided.”

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“En este mundo no existe ni la bondad absoluta ni la maldad absoluta (...) El bien y el mal no son algo estático e inamovible, sino algo que siempre está cambiando de lugar y situación. La bondad puede convertirse al instante en maldad y viceversa. (...) Lo importante es preservar el equilibrio entre ese bien y ese mal en constante movimiento. Inclinándose demasiado por uno de los dos, resulta difícil mantener la moral de la vida real. Sí, el equilibrio en sí mismo es el bien.”

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“But this isn’t their God, she decided. It’s my God. This is a God I have found through sacrificing my own life, through my flesh being cut, my skin ripped off, my blood sucked away, my nails torn, all my time and hopes and memories being stolen from me. This is not a God with a form. No white clothes, no long beard. This God has no doctrine, no scripture, no precepts. No reward, no punishment. This God doesn’t give, and doesn’t take away. There is no heaven up in the sky, no hell down below. When it’s hot, and when it’s cold, God is simply there.”

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“Or maybe that’s what it’s all about: this religion’s substance is its lack of substance. In McLuhanesque terms, the medium is the message. Some people might find that cool.” “McLuhanesque?” “Hey, look, even I read a book now and then,” Ayumi protested. “McLuhan was ahead of his time. He was so popular for a while that people tend not to take him seriously, but what he had to say was right.” “In other words, the package itself is the contents. Is that it?” “Exactly. The characteristics of the package determine the nature of the contents, not the other way around.”

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“It was a cruel world though. More than half of all children died before they could reach maturity, thanks to chronic epidemics and malnutrition. People dropped like flies from polio and tuberculosis and smallpox and measles. There probably weren't many people who lived past forty. Women bore so many children, they became toothless old hags by the time they were in their thirties. People often had to resort to violence to survive. Tiny children were forced to do such heavy labor that their bones became deformed, and little girls were forced to become prostitutes on a daily basis. Little boys too, I suspect. Most people led minimal lives in worlds that had nothing to do with richness of perception or spirit. City streets were full of cripples and beggars and criminals. Only a small fraction of the population could gaze at the moon with deep feeling or enjoy a Shakespeare play or listen to the beautiful music of Dowland.”

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