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Johann Wolfgang von Goethe

Johann Wolfgang von Goethe Quotes

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Famous Johann Wolfgang von Goethe Quotes

“When glance turns To a sky-blue clear day, When the purplr-red sun Sinks low at sirocco, Here nature bestows glory, Joy, sound to eye and heart, And we find in color lore, The universal truth. - - - GER: Wenn der Blick an heitern Tagen Sich zur Himmelsbläue lenkt, Beim Sirok der Sonnenwagen Purpurrot sich niedersenkt, Da gebt der Natur die Ehre, Froh, an Aug und Herz gesund, Und erkennt der Farbenlehre Allgemeinen, ewigen Grund. Zahme Xenien VI.”

“Continue to make the demands of the day your immediate concern, and take occasion to test the purity of your hearts and the steadfastness of your spirits. When you then take a deep breath and rise above the cares of this world and in an hour of leisure, you will surely win the proper frame of mind to face devoutly what is above us, with reverence, seeing in all events the manifestation of a higher guidance.”

“Dream no small dreams for they have no power to move the hearts of men.”

“If we examine every stage of our lives, we find that from our first breath to our last we are under the constraint of circumstances. And yet we still possess the greatest of all freedoms, the power of developing our innermost selves in harmony with the moral order of the universe, and so winning peace of heart whatever obstacles we meet.”

“Please send me your last pair of shoes, worn out with dancing as you mentioned in your letter, so that I might have something to press against my heart.”

“You can’t, if you can’t feel it, if it never Rises from the soul, and sways The heart of every single hearer, With deepest power, in simple ways. You’ll sit forever, gluing things together, Cooking up a stew from other’s scraps, Blowing on a miserable fire, Made from your heap of dying ash. Let apes and children praise your art, If their admiration’s to your taste, But you’ll never speak from heart to heart, Unless it rises up from your heart’s space.”

“In happy ignorance, I sighed for a world I did not know, where I hoped to find every pleasure and enjoyment which my heart could desire; and now, on my return from that wide world... how many disappointed hopes and unsuccessful plans have I brought back!”

“Must it ever be thus-that the source of our happiness must also be the fountain of our misery? The full and ardent sentiment which animated my heart with the love of nature, overwhelming me with a torrent of delight, and which brought all paradise before me, has now become an insupportable torment, a demon which perpetually pursues and harrasses me.”

“Every day I observe more and more the folly of judging of others by ourselves; and I have so much trouble with myself, and my own heart is in such constant agitation, that I am well content to let others pursue their own course, if they only allow me the same privilege.”

“Happy is it, indeed, for me that my heart is capable of feeling the same simple and innocent pleasure as the peasant whose table is covered with food of his own rearing, and who not only enjoys his meal, but remembers with delight the happy days and sunny mornings when he planted it, the soft evenings when he watered it, and the pleasure he experienced in watching its daily growth.”

“Is it not enough that we cannot make one another happy, must we also rob one another of the pleasures that any heart may permit itself now and then? And name me a person who in a bad mood will be decent enough to hide it, to bear it alone, without destroying the joy around him. Is it not rather an inner dissatisfaction with our own unworthiness, a dislike of ourselves that is always associated with envy aggravated by foolish conceit? We see people happy and not made happy by us, and that is unbearable.”

“True observers of nature, although they may think differently, will still agree that everything that is, everything that is observable as a phenomenon, can only exhibit itself in one of two ways. It is either a primal polarity that is able to unify, or it is a primal unity that is able to divide. The operation of nature consists of splitting the united or uniting the divided; this is the eternal movement of systole and diastole of the heartbeat, the inhalation and exhalation of the world in which we live, act, and exist.”

“It is quite beyond me how anyone can believe God speaks to us in books and stories. If the world does not directly reveal to us our relationship to it, if our hearts fail to tell us what we owe ourselves and others, we shall assuredly not learn it from books, which are at best designed but to give names to our errors.”