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Jon Meacham

Jon Meacham Books

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“We do ourselves no favors by pretending American history is either cheerfully grand or unrelievedly bleak, for American history is a human undertaking and is as subject to selfishness and greed, to cruelty and injustice, as we are in our own lives. Yet it is also true that the United States of America has grown stronger, freer, and more just when it has opened its arms rather then clenched its fists; built bridges, not walls; and understood that the promise of the Declaration of Independence includes not some but all.”

“In the wake of World War II, Truman said, “We have learned that nations are interdependent, and that recognition of our dependence upon one another is essential to life, liberty, and the pursuit of happiness of all mankind.” Everything was linked. “So long as the basic rights of men are denied in any substantial portion of the earth, men everywhere must live in fear of their own rights and their own security,” Truman said. “No country has yet reached the absolute in protecting human rights. In all countries, certainly including our own, there is much to be accomplished.”

“There is a rich history of discussion of what the Swedish economist Gunnar Myrdal, writing in 1944, called the American Creed: devotion to principles of liberty, of self-government, and of equal opportunity for all regardless of race, gender, religion, or nation of origin. Echoing Myrdal, the historian Arthur M. Schlesinger, Jr., wrote, 'The genius of America lies in its capacity to forge a single nation from peoples of remarkably diverse racial, religious, and ethnic origins….The American Creed envisages a nation composed of individuals making their own choices and accountable to themselves, not a nation based on inviolable ethnic communities….It is what all Americans should learn, because it is what binds all Americans together.”

“The creed of which Myrdal and Schlesinger and others have long spoken can find concrete expression only once individuals in the arena choose to side with the angels. That is a decision that must come from the soul—and sometimes the soul’s darker forces win out over its nobler ones. The message of Martin Luther King, Jr.—that we should be judged on the content of our character, not on the color of our skin—dwells in the American soul; so does the menace of the Ku Klux Klan. History hangs precariously in the balance between such extremes. Our fate is contingent upon which element—that of hope or that of fear—emerges triumphant.”

“What is the American soul? The dominant feature of that soul—the air we breathe, or, to shift the metaphor, the controlling vision—is a belief in the proposition, as Jefferson put in the Declaration, that all men are created equal. It is therefore incumbent on us, from generation to generation, to create a sphere in which we can live, live freely, and pursue happiness to the best of our abilities. We cannot guarantee equal outcomes, but we must do all we can to ensure equal opportunity.”

“I know of no soil better adapted to the growth of reform than American soil,” [Frederick] Douglass said after the Supreme Court’s Dred Scott decision in 1857. “I know of no country where the conditions for affecting great changes in the settled order of things, for the development of right ideas of liberty and humanity, are more favorable than here in these United States.”

“Harry Truman—the man who won the four-way 1948 presidential campaign, triumphing over the segregationist Thurmond, the Progressive candidate Henry A. Wallace, and the Republican Thomas E. Dewey—once said: “You can’t divide the country up into sections and have one rule for one section and one rule for another, and you can’t encourage people’s prejudices. You have to appeal to people’s best instincts, not their worst ones. You may win an election or so by doing the other, but it does a lot of harm to the country.”

“Harry Truman—the man who won the four-way 1948 presidential campaign, triumphing over the segregationist Thurmond, the Progressive candidate Henry A. Wallace, and the Republican Thomas E. Dewey—once said: “You can’t divide the country up into sections and have one rule for one section and one rule for another, and you can’t encourage people’s prejudices. You have to appeal to people’s best instincts, not their worst ones. You may win an election or so by doing the other, but it does a lot of harm to the country.” Truman understood something his legendary immediate predecessor had also grasped: that, as Franklin D. Roosevelt observed during the 1932 campaign, “The Presidency is not merely an administrative office. That’s the least of it. It is more than an engineering job, efficient or inefficient. It is pre-eminently a place of moral leadership.”

“There was nothing, Lyndon Johnson remarked, that “makes a man come to grips more directly with his conscience than the Presidency. Sitting in that chair involves making decisions that draw out a man’s fundamental commitments. The burden of his responsibility literally opens up his soul. No longer can he accept matters as given; no longer can he write off hopes and needs as impossible.” The office was a crucible of character.”

“His person, countenance, character, and actions, are made the daily contemplation and conversation of the whole people,” John Adams wrote in 1790. After his own presidency, Adams observed, “The people…ought to consider the President’s office as the indispensable guardian of their rights,” adding: “The people cannot be too careful in the choice of their Presidents.”

“moments the forces of reaction thrive. In our finest hours, though, the soul of the country manifests itself in an inclination to open our arms rather than to clench our fists; to look out rather than to turn inward; to accept rather than to reject. In so doing, America has grown ever stronger, confident that the choice of light over dark is the means by which we pursue progress.”

“He was the most contradictory of men. A champion of extending freedom and democracy to even the poorest of whites, Jackson was an unrepentant slaveholder. A sentimental man who rescued an Indian orphan on a battlefield to raise in his home, Jackson was responsible for the removal of Indian tribes from their ancestral lands. An enemy of Eastern financial elites and a relentless opponent of the Bank of the United States, which he believed to be a bastion of corruption, Jackson also promised to die, if necessary, to preserve the power and prestige of the central government. Like us and our America, Jackson and his America achieved great things while committing grievous sins.”

“Her last words have been the law of my life: Andrew, if I should not see you again, I wish you to remember and treasure up some things I have already said to you: in this world you will have to make your own way. To do that you must have friends. You can make friends by being honest, and you can keep them by being steadfast. You must keep in mind that friends worth having will in the long run expect as much from you as they give to you. To forget an obligation or be ungrateful for a kindness is a base crime-not merely a fault or a sin, but an actual crime. Men guilty of it sooner or later must suffer the penalty. In personal conduct be always polite but never obsequious. None will respect you more than you respect yourself. Avoid quarrels as long as you can without yielding to imposition. But sustain your manhood always. Never bring a suit in law for assault and battery or for defamation. The law affords no remedy for such outrages that can satisfy the feelings of a true man. Never wound the feelings of others. Never brook wanton outrage upon your own feelings. If you ever have to vindicate your feelings or defend your honor, do it calmly. If angry at first, wait until your wrath cools before you proceed.”

“There is usually a moment in the life of a new president when he begins to see himself not as an aspirant desperate to win but as a statesman above the squalor and sweat of actual vote getting. Rising men do not like to be reminded of the smell of the stables; dignitaries dislike recollections of the dust through which they have come.”

“One wonders whether the Obama re-election campaign may be on the right track as it seeks to apply the you-break-it-you-own-it rule to Bush and the American economy. Hardly a day goes by without President Obama or his surrogates arguing that it takes longer than four years to recover from an economic crisis so long in the making.”

“Only the most unapologetic biblical fundamentalists, for instance, take every biblical injunction literally. If we all took all scripture at the same level of authority, then we would be more open to slavery, to the subjugation of women, to wider use of stoning. Jesus himself spoke out frequently against divorce in the strongest of terms.”