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Julius Evola

Julius Evola Books

Philosopher

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“Courage, loyalty, lack of deviousness, an aversion to falsehood, an incapacity to betray, and superiority vis-à-vis any selfish pettiness or lowly interest may be counted among those values which, in a way, transcend ‘good’ and ‘evil’, as they are situated on an ontological rather than a ‘moral’ level: precisely because they bestow or strengthen ‘being’, in contrast to the condition represented by a feeble, elusive, and shapeless nature. No ‘imperative’ applies here. The individual’s natural disposition is what counts. To use a simile, nature presents substances which are both fully crystallised as well as those which are imperfect and incomplete crystals, mixed with crumbly gangue. Certainly, we will not call the former ‘good’ and the latter ‘bad’ in a moral sense. It is a matter of different degrees of ‘reality’. The same holds true for human beings.”

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Book:A Handbook for Right-Wing Youth
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“​The defence of the principle of true justice will entail denouncing what is today continually promoted as ‘social justice’, a justice that serves only the lowest classes of society (the so-called ‘working classes’) and works to the detriment of other classes, effectively leading to injustice. The true state will also be hierarchical, especially because it will be able to acknowledge and create respect for the hierarchy of true values, giving primacy to values of a higher order, not material or utilitarian ones, and admitting relevant, legitimate inequalities or differences of social positions, opportunities and dignity. The true state will reject as aberrant the formula of the state of labour, whether or not this state is presented as ‘national’.​”

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Book:Fascism Viewed from the Right
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“The occult war is a battle that is waged imperceptibly by the forces of global subversion, with means and in circumstances ignored by current historiography. The notion of occult war belongs to a three-dimensional view of history: this viewdoes not regard as essential the two superficial dimensions of time and space (which include causes, facts, and visible leaders) but rather emphasizes the dimension of depth, or the "subterranean" dimension in which forces and influences often act in a decisive manner, and which, more often not than not, cannot be reduced to what is merely human, whether at an individual or a collective level”

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Book:Men Among the Ruins: Post-War Reflections of a Radical Traditionalist
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“There are species that retain their characteristics even in conditions that are relatively different from their natural ones; other species in similar circumstances instead become extinct; otherwise what takes place is racial mixing with other elements in which no assimilation or real evolution occurs. The result of this interbreeding closely resembles Mendel’s laws concerning heredity: once it disappears in the phenotype, the primitive element survives in the form of a separated, latent heredity that is capable of cropping up in sporadic apparitions, even though it is always endowed with a character of heterogeneity in regard to the superior type.”

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Book:Revolt Against the Modern World
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“[...] le principe consistant à chevaucher le tigre. Il peut alors signifier que lorsqu’un cycle de civilisation touche à sa fin, il est difficile d’aboutir à un résultat quelconque en résistant, en s’opposant directement aux forces en mouve­ment. Le courant est trop fort, on serait englouti. L’essentiel est de ne pas se laisser impressionner par la toute-puissance et le triomphe apparents des forces de l’époque. Privées de lien avec tout principe supérieur, ces forces ont, en réalité, un champ d’action limité. Il ne faut donc pas s’hypnotiser sur le présent ni sur ce qui nous entoure, mais envisager aussi les conditions susceptibles d’apparaître plus tard. La règle à suivre peut alors consister à laisser libre cours aux forces et aux processus de l'époque, mais en demeurant ferme et prêt à intervenir quand « le tigre, qui ne peut pas se jeter sur qui le chevauche, sera fatigué de courir ».”

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Book:Ride the Tiger: A Survival Manual for the Aristocrats of the Soul
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“​"So it will be appropriate to offer a brief exposition of the subject. We can speak of three factors that led Mussolini to confront the problem of race in 1938. [181] On 5 August 1938, an official document [182] declared, ‘The climate is now ripe for an Italian racism’, for which the Grand Council outlined the fundamental directives the following October. The first legislative provisions ‘for the defence of the Italian race’ were promulgated the following month. Of the three factors, the one that concerned the Hebraic problem was the most incidental. There are few or no references to this problem in Mussolini’s early writings. One can only cite an old article that mentions a well-known theme, that the Hebrew, subjugated and deprived of the usual means to compete directly in the modern world, had recourse to the indirect means constituted by money, finance and intelligence (in the profane sense) to exercise power and for self-affirmation. In addition, in an article from 1919, Mussolini wondered whether Bolshevism, which was supported in its origins by Jewish bankers in London and New York and counted (at that time) numerous Hebrews among its leaders, did not represent ‘Israel’s revenge against the Aryan race’. [183]"​”

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Book:Fascism Viewed from the Right
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“About the principle of representation and the concept of a parliament, today we have grown accustomed to associating them exclusively with the system of absolute democracy, based on universal suffrage and the principle of one man, one vote. This basis is absurd and indicates more than anything else the individualism that, combined with the pure criterion of quantity and of number, defines modern democracy. We say individualism in the bad sense, because here we are dealing with the individual as an abstract, atomistic and statistical unity, not as a ‘person’, because the quality of a person — that is, a being that has a specific dignity, a unique quality and differentiated traits—is obviously negated and offended in a system in which one vote is the equal of any other, in which the vote of a great thinker, a prince of the Church, an eminent jurist or sociologist, the commander of an army, and so on has the same weight, measured by counting votes, as the vote of an illiterate butcher’s boy, a halfwit, or the ordinary man in the street who allows himself to be influenced in public meetings, or who votes for whoever pays him. The fact that we can talk about ‘progress’ in reference to a society where we have reached the level of considering all this as normal is one of the many absurdities that, perhaps, in better times will be the cause of amazement or amusement.”

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Book:Fascism Viewed from the Right
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“Capitalismul modern este la fel de subversiv ca marxismul. Perspectiva materialistă a vieții pe care ambele sisteme sunt bazate este identică; ambele lor idealuri sunt identice calitativ, inclusiv prin premisa conform căreia lumea s-ar învârti în jurul tehnologiei, științei, producției, productivității și consumului. Câtă vreme vorbim despre clase economice, profit, salarii, producție și câtă vreme considerăm că progresul umanității este determinat de un anumit sistem de distribuție a banilor și a bunurilor și că, în general vorbind, progresul umanității se măsoară în nivelul de bogăție sau sărăcie — atunci înseamnă că nici măcar nu ne-am apropiat de ceea ce este esențial în viață.”

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Book:Men Among the Ruins: Post-War Reflections of a Radical Traditionalist
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“The much-vaunted sex appeal of American women is drawn from films, reviews and pin-ups, and is in large print fictitious. A recent medical survey in the United States showed that 75% of young American women are without strong sexual feeling and instead of satisfying their libido they seek pleasure narcissistically in exhibitionism, vanity, and the cult of fitness and health in a sterile sense.”

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Author:Julius Evola
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“The entrance of the woman with equal rights into practical modern life, her new freedom, her finding herself side by side with men in the streets, offices, professions, factories, sports, and now even in political and military life, is one of those dissolutive phenomena in which, in most cases, it is difficult to perceive anything positive. In essence, all this is simply the renunciation of the woman's right to be a woman.”

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Author:Julius Evola
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“[T]he regime of diversions, surrogates, and tranquilizers that pass for today's 'distractions' and 'amusements' does not yet allow the modern woman to foresee the crisis that awaits her when she recognizes how meaningless are those male occupations for which she has fought, when the illusions and the euphoria of her conquests vanish, and when she realizes that, given the climate of dissolution, family and children can no longer give her a sense of satisfaction in life.”

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Author:Julius Evola
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“But, the true reason for the success of such new expositions [translated Eastern religious texts] is to be found where they are the most accommodating, least rigid, least severe, most vague, and ready to come to easy terms with the prejudices and weaknesses of the modern world. Let everyone have the courage to look deeply into himself and to see what it is that he really wants.”

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Author:Julius Evola
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“It is also an absolute mistake to believe that the State can be anything other than a civitas diaboli if it does not resurrect itself as Imperium, and it is also a mistake to want to build the Imperium on the basis of economic, military, industrial or even 'intellectual' or nationalist factors. The Imperium, according to the primordial conception rooted in Tradition, is something transcendent, and it can only be attained by those who have the power to transcend the lives of petty men and their appetites, their sentimentalisms, their national prides, their 'values', and their phobias.”

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Author:Julius Evola
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“Prior to the advent of the civilization of the Third Estate (mercantilism, capitalism), the social ethics that was religiously sanctioned in the West consisted in realizing one’s being and in achieving one’s own perfection within the fixed parameters that one’s individual nature and the group to which one belonged clearly defined. Economic activity, work, and profit were justified only in the measure in which they were necessary for sustenance and to ensure the dignity of an existence conformed to one’s own estate, without the lower instinct of self-interest or profit coming first.”

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Author:Julius Evola
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“A state is organic when it has a center, and this center is an idea that shapes the various domains of life in an efficacious way; it is organic when it ignores the division and the autonomization of the particular and when, by virtue of the system of hierarchical participation, every part within its relative autonomy performs its own function and enjoys an intimate connection with the whole.”

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Author:Julius Evola
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“Modern capitalism is just as subversive as Marxism. The materialistic view of life on which both systems are based is identical. As long as we only talk about economic classes, profit, salaries, and production, and as long as we believe that real human progress is determined by a particular system of distribution of wealth and goods, then we are not even close to what is essential.”

BelieveHumansLongRealWealthViewsClassProgressEconomicModernParticularEssentialsCapitalismProfitProductionsDeterminedGoodsDistributionMarxismSalaryIdenticalMaterialisticSubversiveHuman ProgressReal HumanDistribution Of WealthEconomic Class
Author:Julius Evola
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