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“Stored personal memories along with handed down collective memories of stories, legends, and history allows us to collate our interactions with a physical and social world and develop a personal code of survival. In essence, we all become self-styled sages, creating our own book of wisdom based upon our studied observations and practical knowledge gleaned from living and learning. What we quickly discover is that no textbook exist how to conduct our life, because the world has yet to produce a perfect person – an ideal observer – whom is capable of handing down a concrete exemplar of epistemic virtues. We each draw upon the guiding knowledge, theories, and advice available for us in order to explore the paradoxes, ironies, inconsistencies, and the absurdities encountered while living in a supernatural world. We mold our personal collection of information into a practical practicum how to live and die. Each day we define and redefine who we are, determine how we will react today, and chart our quest into an uncertain future.”

“Human being’s possess the cognitive ability to survey and study the biological and cultural constraints that influence us in order to gain an enhanced understanding of who each of us are. Comprehension of what comprises a self allows human beings to monitor and regulate their thoughts and actions and therefore revise and modify their sense of self. How much conscious control we assert over our minds as well as what decisions through default we leave essentially unregulated and in the sole providence of the unconscious mind determines our self-identity. Self-identity in turns affects personal decision-making, which alters our external world. The combined impact of millions of people making conscious choices exerts a profound impact upon reality, the physical world that is constantly in flux.”

“Disparate from animals, human beings are constantly interpreting who we are. The mental rhythm of the human mind is a stream of thought that is constantly in motion. The development of conscious awareness is a lifetime process of interpreting the external world by employing the tools of observation, memory, and imagination; supplemented by rational thoughts, meditative reflections, intuition, and freelance conjure. Every day we can consciously work to alter our being or remain mentally stagnant.”

“Choosing any particular lifestyle is disquieting. Decision-making requires giving up something and believing in something. I abhor making choices because I am greedy and insincere. I might create a stronger sense of self if I made conscious choices, by selecting what truly matters in my life, by dedicating my very being to a central precept. I remain unengaged with any stabilizing concepts and my self is in a constant state of changing. I spend time composing a self, only to turn about and destroy my unsatisfactory self, resulting in a continual state of making and revamping my sense of self. Just when family members and friends think they know who I am, I drastically change. People cannot love or even profess affection for a flaky person such as me, a Proteus-like elusive sea creature that is in a constant state of metamorphosis, a person they cannot pin down or pigeonhole as a specific type of person. My staunch refusal to commit to any permanent membrane ensures that I will always remain unknown and therefore unloved and unlovable.”

“A sense of identity slowly but surely evolves when we experiment in the hub of life by consciously and unconsciously responding to the never-ending changes in our external world and as we develop our physical, emotional, and rational being. Periods of solitude assist a person identify the stealthy traits that a person surreptitiously acquired. Reflecting upon our personal experiences helps us comprehend the patterns of our nature that emerged, signs reveling what principles we most profoundly believe and what ethical obligations we value. Articulating a personal code of conduct acquaints a person with the single core of unity that formed in his or her subterranean mind, the persona that took shape while we immersed ourselves in the dark stream of self-identification.”

“Undergoing personal change is a difficult but necessary process of maturing into the ultimate manifestation of a desirable self. True personal transformation requires a person honestly to assess their inner spirituality and adopt a clear vision of who they want to be. An earnest person experiencing inner transformation of their values and belief system is apt to feel conflicted, confused, and disorientated. Change of self is displacement, disarticulation, and loss of self. Alteration of our self-image results in disrupting, dislocating, and modifying a person’s perspective of what is significant.”

“We each pine to express our uniqueness. Is it absurd to take ourselves seriously, and resolutely search out a means to discover and express the story that plaits a modicum of coherent reality out of our existence? Is it ridiculous to garner joy from walking in the woods, spending dashes of time intermingling with family and friends, and by working unerringly at our jobs? Is it right to take solace in minor moments of wonder woven together similar to strands of wool in a familiar sweater? Can I wring joy from the snug encounters of daily living by participating in an interlinked web of community of life? Can I foster goodwill by saturating my heart in time-tested faith?”

“Who we are is an ongoing process of forging a personalized self-concept. Our childhood upbringing and our personal history as an adult formulates our identity. Identity spawns from the dewdrop of our crystalized experiences. Identify is partially formed by the places that claim us including places we resided and places we traveled. Identity is often closely associated with a person’s nationality, race, gender, sexual orientation, religion, occupation, age, and their abilities and special disabilities.”

“Every person gauges his or her own personality. Self-evaluation includes reviewing a person’s conception of a self from a wide variety of viewpoints including if said person is an insider or an outsider, religious or nonreligious, partisan or nonpartisan, and vegetarian or meat eater. Self-assessment of who we are usually takes into consideration many principles including when compared to other persons, what specific personality factors a person exhibits. Combinations of personality factors establish every person’s recognizable temperament, which assist people achieve a recognizable personality and a sense of self-identity.”

“A person whom is dissatisfied with the existing constitution of the self might wish to eradicate the self. A spiritual death can take the form of either physical death or a metaphorical death in the form of a premeditated ego death. An intentional ego death entails consciously deconstructing oneself in an effort to reconstruct a new personage. An ego death must precede the birthing of a robust personality that is equally comfortable with the knuckle busting effort that a life well lived entails.”

“Our remembered experiences and our present day hopes and desires form the spine of each person’s storybook. Knowledge of life and death are traceable facts that shape the contours of each person’s storyboard. Other truths gleaned from living brilliantly fill the pages of each person’s ongoing anthology.”

“The metaphysical poetry of our innovative life springs from the aesthetic, scenic, and systematic processes of inventiveness, the creative impulse of an active mind generating aesthetical intuition.”

“The human mind demonstrates the ability to adapt to stress and stabilize our mental health. When our self-construal no longer supports our continual survival, we must purge ourselves of selective narrow-mindedness. We must eradicate operable mental prejudices in order to become more inclusive and mentally balanced. It is only through deliberate thought that we can radically eliminate ingrained predispositions and reconfigure who we think we are. A reconfigured self-construal is an act of mental health stabilization. By altering who we think we are, we can accept environmental conditions that previously proved too harsh for our self-identity concept to accept. In order to achieve mental and emotional equilibrium, the mutable human mind adjusts our sympathetic sense of self-identity.”

“Humans recognize the duality, autonomy, and latitude range of the mind and the body, and all humans comprehend their impending mortality. Unlike other animals, humankind knows despair brought about by understanding the inevitability of death of all living creatures. The radius of human thought touching upon the longitude of our transient existence causes infinite pain. Seeking to ameliorate existential anguish incites us to ponder spiritual matters, and this sphere of mental activity spurs us to contemplate the perimeter of unknown frontiers. Our ability to understand the compass of life and death allows us to view the circumference of the world as consisting of a past, a present, and a future in relation to our own lives. How a person views the range of their earthly life and how a person rationalizes their march towards a deathly outback creates a system of beliefs that separate people into classes, and the variations amongst class members’ belief systems supplements who we think we are.”

“A distinctive poetic atmosphere surrounds our autobiographical being. The culmination of our personal experiences projects an expressive emotional prism upon our faces, a self-projected limelight casting us with an aura-like quality that other people readily perceive and interpret. Each person’s life consists of nurturing his or her poetic seedlings. Introspection is the first and foremost means that people rely upon to grasp the referential nature of their essential personal experiences. Reflective moments allow us to enrich our understanding of life’s nuisances that imbue even our most rouge experiences with a personalized ambiance. The juxtaposition of life’s prosodic fragments with unanticipated moments of exhilaration provides the tension that composes the contrapuntal language driving the meter of our life’s story. The sweeping arch of our hand-tooled stories designates our chosen path and serves to remind us that even persons injured while attempting to discern the pathway to bliss can use their own brand of resourcefulness to rescue themselves.”

“A sundry of generational defining events foment a reverberating resonance that assists us communicate with one another. No breath we take stands alone; no breath we exhale remains independent from our past breathing cycles. We are similar to a massive sponge collecting electrical impulses that fire our internal generators. Each gulp of air that we take fills us with new experiences; each breath builds upon billions of our prior sense impressions. Each happening in our orbit bonds us with a hodgepodge of preexisting mental fragments to produce our current personality. Each of our independent decisions and discrete actions we correlate with the external physical environment and interdependent social relationships. Our personal actions are interrelated with our cultural milieu. Just as a butterfly flapping its wings in a rainforest can contribute to formation of a hurricane, our separate and joint actions operate to shape the environment, and in turn, the evolving environment continues to mold us.”

“None of us exists in an isolation tank. We stand in blood and brains and in familial relationships with our brethren. We exist within the backdrop of experiences provided by our families, teachers, friends, church, social events, newspapers, books, television, film, art, music, science, and self-exploration. The pattern of our personality hat is comprised of the many fine hairs shed by our gargantuan society.”

“The jobs we perform and how we play dramatically affects our personality formation. The work and recreational activities that we engage in affect how we view our maturing self-image. Even a rebellious person whom resists particular trends in popular culture forms a part of their personality by vigorous resistance to capitulating to what is expected. Analogous to a person performing isometric exercises, the act of tension generated by resistance training to environmental determinates builds the muscle fiber of an evolving personality.”

“Listening to music, reading literature, writing, and extended periods of personal introspection provide four prongs of the incitements available to form a conscious and subconscious designation of self. Other potential incentives that contribute to self-identity include religion and cultural events as well as painting, sculpture, dance, films, newspapers, television, Internet surfing, web sites, and online message boards.”