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“The problem is obvious, once the Father began creating, He risked that, although perfect, His new and autonomous family could choose badness. How else did we get demon angels? Two is a risky number. The solution is unifying, or amening, with the original “one.” Only recently has science been able to monitor a quasar. The elements that compose the stars is too base for the creation of higher forms of life. When these stars die, however, they go through two steps: First, the star implodes. Second, the star explodes. Only after the second step does the quasar create higher elements, from which we are formed. Stardust: We are made of stardust. The universe we come from is lyrical. From polarity, matter, energy and light eventuate. Even a black hole emits a super-charged jet. For the birth of any new thing, there must be polarity. For any children to exist, there must be a man and his opposite, woman. It is no mystery why the ancient Sumerian words for, “one” and “two” are the same words for, “man” and “woman.”

“It sickens me to admit this, but the divorce rate is the same for religious couples as it is for non-religious couples. Is it preposterous for us to think that we can love someone for a lifetime? Marriage is held together with such flimsy things--lace, promises and tolerance. We humans are so unskilled at sustaining intimacy. We begin with such high hopes, yet lose our way so quickly. pg i”

“Jesus probably studied this same information, in his youth. The apostle Paul probably studied this same information. How can I make such a bold assertion? Because, without this knowledge, much of the New Testament would make no sense. Many of the idioms used in the New Testament are the result of lessons learned from this ancient Hebrew education system. Unfortunately, what was common in their day, has become forgotten in ours. For a Hebrew, math doesn’t get in the way. It blazes the way. Other languages are disconnected from this mathematical relationship . . . and it shows.”

“God gave Moses a calendar that began in spring. (Ex 12:2) God Himself emphasized the importance of Israel’s new calendar at Ex 23:16; Le 23:34 and De 16:13. God’s calendar was for marking, and keeping, God’s holy days. Using a foreign calendar became illegal. Ignoring Israel’s new calendar could cost an Israelite their life. (Nu 15:32-35) Yet, the Jewish calendar is not the only calendar. There are plenty of calendars to choose from: Assyrian; Egyptian; Iranian; Armenian; Ethiopian; Hindu; Coptic; Mayan; Chinese; Julian; Byzantine; Islamic and Gregorian; just to mention a few. Has the Seventh Day Adventists settled on any one of these calendars? Which one?”

“At Ge 1:1 God used a matrix of sevens: (1) Seven words. (2) 28 letters (28 ÷ 4 = 7). (3) First three words contain 14 letters (14 ÷ 2 = 7). (4) Last four words contain 14 letters (14 ÷ 2 = 7). (5) Fourth and fifth words have seven letters. (6) Sixth and seventh words have seven letters. (7) Key words (God, heaven, earth) contain 14 letters (14 ÷ 2 = 7). (8) Remaining words contain 14 letters (14 ÷ 2 = 7). (9) Numeric value of first, middle and last letters equal, 133 (133 ÷ 19 = 7). (10) Numeric value of the first and last letters of all seven words equal 1,393 (1,393 ÷ 199 = 7). (11) The book of Genesis has 78,064 letters (78,064 ÷ 11,152 = 7). So, what is the big deal about seven? Jesus is our Shiva (7), our Shabbat (7th day). (Lu 6:5) You couldn’t see this messianic reference, however, unless you are reading in Hebrew. This book is the beginning of an amazing pilgrimage.”

“Most of us acquire and shed fractions of narcissistic traits throughout our lives. The teachings of Jesus help us shed narcissistic traits. It’s part of a natural life cycle. Victims of true narcissists often leave a church, rather than stay to refute the defamatory whispers from overly defensive leadership. True narcissists comprise about 2% of the population. That percentage skyrockets when sampling corporate leaders. Lamentations, pg Intro”

“The nature of a letter can also be revealed within its numeric value. All letters and numbers behave in a certain but recognizable way, from which we can deduce its nature. The number two is the only even prime. There is an inherent mathematical dilemma with, “one.” No matter how many times you multiply it, by itself, you still can’t get past “one” (1 x 1 x 1 x 1 = 1). So, how does “one” move beyond itself? How does the same, produce the different? Mathematically, “one” is forced to divide itself and work from that duality. Therein, hides the divine puzzle of bet (b). To become “two,” the second must revolt from wholeness—a separation. Yet, the second could not have existed without the benefit of the original wholeness. Also, the first wanted the second to exist, but the first doesn’t know what the second will become. Again, two contains potential badness, to a Hebrew. (Ge 25:24)”

“It has always been difficult for Jews to take Christians serious, mostly because Christians lack the fundamentals that religious Jews learn in their youth. It remains an embarrassing fact, that modern Jews can comprehend the New Testament better than modern Christians. There is no excuse for this. Christians have dropped the ball and should be anxious to remedy that neglect. Not only would they benefit themselves, but their community too.”

“The Bible frequently uses symmetries and inversions. By such comparisons (parallels and contrasts) the unique aspects of reality begin to emerge. Comparing two objects makes their differences increasingly apparent. Only then can we ask, “Why does this one have that, and the other does not?” For instance: The phrase, “and it was 6 good” is present on all the days of creation—except the second day. Why? Because, “two” contains potential badness, to a Hebrew. We could not have discovered that insight, unless we contrasted God’s description of the creative days.”

“This is a somewhat risky translation. It pivots on the Hebrew word for “great” gadal (#H1431 גְדִּ֖ל). This word can mean many things, including: horn, as in the horn of a powerful bull, the spike of a crown, the authority that a powerful king can wield to knock down an enemy, or gore them into bloody submission. This word also carries God-given authority to change history—as it was used in the book of Jonah. Jehovah made six things “great”: Nineveh (Jon 1:2); the storm (Jon 1:4); the fish (Jon 2:1); the plant (Jon 4:6); the worm (Jon 4:7); the wind (Jon 4:8). Each of these items were smaller tools being used by God to prod the bigger tool, like Assyria, into playing God’s weapon to punish unfaithful Israel. (Is 9:5-6) pg 15”

“They” (her new husbands, Egypt and Babylon) heard of Jeremiah’s and Isaiah’s public declaration of divorce. (Jer 3:8; Is 50:1) Yet another oblique reference to divorced Hagar. Hagar had been properly dismissed—by her husband, Abraham. Hagar, however, was better than Judah. She may have created division in Abraham’s household, but at least Hagar maintained her relationship with Jehovah.”

“The book of Ruth is all about husbandry, in the form of numeric patterns, word play, scribal irregularities, and Bible codes. At the very least, this short story will teach you that marriage covenants are sacred gifts—even in strained marriages. (Ru 2:12) Michael Ben Zehabe, Ruth: a woman’s guide to husband material, Introduction”

“Adam was told to name the animals. Adam studied each kind and gave them a name based on his observations. Every animal “kind” has some behavior or characteristic that is unique to that animal type. When you know the Hebrew name for an animal, you get a peek at how a perfect man, speaking a perfect language, understood that perfect animal.”

“Jonah can't see how Assyria could serve any useful purpose. How could this commission better Israel? Jonah might even fear that God will reverse His judgment against Nineveh. If that 'unchanging God' changes His mind about Nineveh's destruction, then Jonah's personal religion won't make sense. (Nu 23:19) The truth is, Jonah is not as overwhelmed by his new assignment as he is by his own small mindedness.”

“The Shulamite lives by a different set of values. One of the most horrible frauds perpetrated on western couples is 'trust your feelings' or 'follow your heart.' Solomon's family must never be left to whims. A wise Shulamite does not make life decisions based on feelings, alone. She takes God's point-of-view: 'He that trusteth in his own heart is a fool; But whoso walketh wisely, he shall be delivered.' --Pr 28:26 For young couples, a hard lesson to learn is: Their hearts will lie to them. pg 3”

“Like the chosen Shulamite, there will be times when you too will be faced with crude assaults on your virtue, or with solicitations that will be naked attempts to cheapen your marriage. Being polite is one thing, but there comes a time. Even the peace-loving Jesus took a rope to those who disregarded the boundaries of his Father's house. Your house has boundaries too. Do what you must. pg 67”

“If our reputation rests on the decisions we make, then Abishag has impeccable taste. If fragrance is worn to make a personal statement, then the unchosen Abishag has publicly proclaimed her allegiance. She has put on the scent of her lord, for her lord. She belongs to him. Every facet of her character proclaims rejection of other, so-called, 'shepherds.' Whether he chooses her, or not, she has chosen him.”

“Our unclaimed Shunemite, however, can only look on. No kiss for her. Being the most beautiful woman in Israel isn't enough for Solomon. Solomon is seeking partners to help him grow a very special nation. Abishag is relegated to wishing Solomon's new wives well, but in the mean time, her life as an outsider is bitter. 'Take me away,' she will later lament.”

“Every friend, every neighbor, and every family member wishes that you retain your golden heart. No one wants to see your love sullied. Yet, they all know a dark circumstance will find you eventually. Know this: You are being hunted--like game. Life will knock you down with some unexpected misfortune. Resolve now, to help your partner get back up. Only a determined family kills its wounded. When everyone else abandons him, come back for your husband.”

“Abraham had eight sons--not one. All eight sons bring something to the table. Abraham loved all of his sons. He was a good father who made sure all his sons were literate, of good character and shared a common ideology with their father, Abraham. Abraham did good. Where did we go wrong?”

“In marriage, those who persevere are rewarded with the most precious thing this earth has to offer: Marital love--a partnership that conquers the years. It takes time, but those who persevere are rewarded with, falling in love with their spouse. pg v”

“Throughout history these Gogs were called by various names. Today, we may know them as Wall Street, Madison Avenue, Sicily, Columbia, 5th Avenue, Broadway, Hollywood, Silicon Valley, etc. All these are more than locations. They are international business entities—legal and illegal. If it’s incorporated, it’s a monster that feeds internationally; if it can bring glory to the ungodly, you are probably looking at a modern-day Gog. (2Tim 3:1-5) Michael Ben Zehabe, Ruth: a woman’s guide to husband material, pg 4”

“There is a predictable theme as to what upsets our matriarchs. Usually, matriarchs are known for their unified support. When it comes to kingdom matters, however, they are willing to drive out Abraham's son. (Ge 21:10) They are willing to reject Isaac's son. (Ge 27:6-13) In other words, they are not afraid to reject royalty ('shepherd-like acquaintances') to further God's kingdom goals. (Re 20:4-6)”

“withdrew His right hand that [once] blocked (הֵשִׁ֥יב אָחֹ֛ור יְמִינֹ֖ו) literally; “has-drawn back His-right-hand”. The last Hebrew word, listed above, invokes one of the tribes of Judah: Benjamin (#H1144 nymynb), which literally means: son of my right hand. David’s right hand was strengthened by his mighty men from the tribe of Benjamin: Ahiezer, Joash, Jeziel, Pelet, Beracah, Jehu, Ishmaiah, Jeremiah, Jahaziel, Johanan, Jozabad, Eluzai, Jerimoth, Bealiah, Shemariah, Shephatiah, Elkanah, Isshiah, Azarel, Joezer, Jashobeam, Joelah, and Zebadiah. (1Ch 12:1-7) pg 42”

“No ancient Jew was ever promised, or expected, a heavenly life. That was a wild and outrageous teaching of Jesus. Holy text never offers a heavenly hope--before Jesus. Think about it: No matter how faithful Adam would have been, he could never graduate to heaven. Going to heaven was a 'Jesus teaching.' It simply does not exist in Torah. pg xxvii”

“And her husband’s misery? Has that crossed her mind? Was Jehovah a God too elevated to feel pain? How does that work with a spirit person—and Jehovah is a person—with the praise of angels constantly in His ears? Maybe His hurt is the most profound of all, because of His purity and willingness to give. pg 15”

“Your partner may have injuries that you can't repair. Your partner may be trapped in a dark room without windows. Your life narrative might bring him more relief than an opiate. Some people make better windows than windows. Your kind words and enlightened perspective is a window of wonders to someone living in pain.”

“All Abraham's sons were taught that God would progressively reveal Himself. God's wholeness has yet to be realized. There will always be gaps in our understanding. Why should we fill those gaps with suspicion, bigotry and accusations? Men do it to women; Jews do it to Christians; Christians do it to Muslims. Yet, all these have an implied duty to Abraham.”

“Analyze any failed relationship. Every estrangement had a solution. Maybe the couple lacked the tools to fix their problem, but whether they realized it or not, a solution was within reach. The luckiest partners marry a problem solver—someone empathetic, willing to lift the other side of our burden. Lamentations, Intro pg”

“As cited in the previous verse, Judah had offspring from both, Jehovah and the kings of Assyria, and Egypt. That is, legitimate children and illegitimate children. (Ho 2:4) Mixing seed was a wide-ranging principal that Judah’s priests should have noted. “You must not sow your vineyard with two sorts of seed. Otherwise, everything produced from the seed you sow as well as the product of the vineyard will be forfeited to the sanctuary.” –De 22:9 pg 43”