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William Dalrymple

William Dalrymple Quotes

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Famous William Dalrymple Quotes

“...'unless you convert to Orthodoxy, you too will follow your Pope down that valley, through the scorching fire. We will watch you from this balcony,' he added, 'but of course it will then be too late to save you.' I smiled, but Fr. Theophanes was in full swing and clearly in no mood for joking. 'No one can truly know what that day will be like.' He shook his head gravely. 'But some of our Orthodox fathers have had visions. Fire-fire that will never end, terrible, terrible fire - will come from the throne of Christ, just like it does on the icons. The saints-those who are to be saved, in router words the Orthodox Church-will fly in the air to meet Christ. But sinners and all non-Orthodox will be separated from the Elect. The damned will be pushed and prodded by devils down through the fire, down from the Valley of Joseph, past here-in fact exactly the route those Israeli hikers took today-down, down to the Mouth of Hell.' 'Is that nearby?' 'Certainly,' said Theophanes, stroking his beard. 'The Mouth of Hell will open up near the Dead Sea.' 'That is in the Bible?' 'Of course,' said Theophanes. 'Everything I am telling you is true.”

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Book:From the Holy Mountain: A Journey Among the Christians of the Middle East
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“The archaeologists who made the study noted that ‘Southern Indian ancestry was estimated at 42–49%’ for the Cambodian individual whose remains they were studying. They identified ‘Irula, Mala, and Vellalar’ caste types as the most likely South Asian contributors to the ancient individual’s genome. These are all specifically low-caste non-Brahmin groups. It appears that we are dealing with the emigration of a large and socially varied group of Indian individuals, leading to intermarriage with Cambodians and the emergence of mixed-marriage families. This implies a varied mercantile diaspora rather than just the boatloads of literate Brahmins who record their own presence on inscriptions. It also helps explain the presence of non-Vedic, non-Brahmanical Tamil folk and village guardian deities like Aiyanar turning up from the beginning in shrines across the region, where he seems to have been worshipped as the Protector of Travellers and the Night Guardian of Reservoirs”

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Book:The Golden Road: How Ancient India Transformed the World
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“Whatever their DNA contribution to the region, the Brahmins did bring with them from India three crucial gifts that proved irresistible right across the region: Sanskrit, the art of writing and the stories of the great Indian epics. No Indian import had a deeper or more long-lasting impact than the deeds of the heroes of the Mahabharata and the Ramayana. From the fifth century, right on through to the dance and shadow puppetry of the present day, these would remain a major feature in the art and culture of South-east Asia.26 In time, even the landscape of South-east Asia began to be renamed under the influence of the great epics and the stories of their respective heroes, the Pandava brothers and Lord Rama. The earliest inscription in Khmer territories dating from the fifth century records that a ruler in what is now Laos took the Indic name Devanika and the grandiose Sanskrit title Maharajadhiraja, ‘King of Kings’. This happened during a ceremony when the King installed an image of Shiva under the lingam-shaped mountain that towered over his capital of Champasak. There he consecrated a tank which he named Kurukshetra, after the plain to the north of Delhi where the great battle of the Mahabharata was fought”

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Book:The Golden Road: How Ancient India Transformed the World
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“No one was planning to travel light. One brigadier claimed that he needed fifty camels to carry his kit, while General Cotton took 260 for his. Three hundred camels were earmarked to carry the military wine cellar. Even junior officers travelled with as many as forty servants—ranging from cooks and sweepers to bearers and water carriers. According to Major General Nott, who had to work his way up through his career without the benefit of connections, patronage or money and who looked with a jaundiced eye on the rich young officers of the Queen's Regiments, it was already clear that the army was not enforcing proper military austerity. Many of the junior officers were already treating the war as though it were as light-hearted as a hunting trip—indeed one regiment had actually brought its own foxhounds with it to the front.”

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Book:Return of a King: The Battle for Afghanistan
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“But Khair did not need such proof of her husband's love for her. Over and over again, James had risked everything for her. Most reationshps in life can survive - or not - without being put to any real crucial, fundamental test. It was James's fate for his love to be tested not once, but four times...At each stage he could easily have washed his hands off his teenage lover. Each time he chose to remain true to her. That, not the words of any will, was the evidence she could cling to.”

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Book:White Mughals: Love and Betrayal in Eighteenth-Century India
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“Such are the humiliations of the travel writer in the late 20th century: go to the ends of the earth to search for the most exotic heretics in the world, and you will find that they have cornered the kebab business at the end of your street in London.”

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Book:From the Holy Mountain: A Journey Among the Christians of the Middle East
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“Although the King has a south Indiansounding Sanskrit name, his grandfather, the chief credited with founding the dynasty, is clearly indigenous Javanese: he is called Kadungga, implying that the same family dynasty continued to rule while changing their names and court language. The transformation, in other words, came not with the sword or conquest but peacefully, possibly with intermarriage, as local chieftains took on the Brahmins’ new religion and, with it, new Hindu names, titles and rituals. The adoption of Indian practices, in other words, came voluntarily over generations, with conversion and influence, and not by conquest and military subjection, as earlier Indian historians once believed.”

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Book:The Golden Road: How Ancient India Transformed the World
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“It now seems probable that the Krishna statue was erected at the place which was revered as the site of the founding Khmer myth: the place where the newly arrived Indian Brahmin Kaundinya was believed to have met and married local Mera the naga princess (we will hear more of this myth shortly). By erecting a major temple there to Lord Krishna, ‘Phnom Da becomes a new Mount Govardhan, and probably, by extension, the Mekong River becomes the holy river Yamuna,’ thereby ritually extending the sacred geography of India to South-east Asia.”

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Book:The Golden Road: How Ancient India Transformed the World
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“But Khair did not need such proof of her husband's love for her. Over and over again,James had risked everything for her. Most relationships in life can survive - or not - without being put to any really crucial, fundamental test. It was James's fate for his love to be tested not once, but four times....At each stage he could easily have washed his hands off his teenage lover. Each time he chose to remain true to her.That, not the words of any will, was the evidence she could cling onto.”

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Book:White Mughals: Love and Betrayal in Eighteenth-Century India
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“...Dean Mohamet, a Muslim landowner from Patna who had followed his British patron to Ireland. There he soon eloped with, and later marries, Jean Daly, from a leading Anglo-Irish family.... In 1807 Dean Mohamet moved to London where he opened the country's first Indian owned curry restaurant, Dean Mohamet's Hindoostanee Coffee House :...He finally decamped to Brighton where he opened what can only be described as Britain's first oriental massage parlour and became "Shampooing Surgeon to Kings George IV and William IV. "”

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Author:William Dalrymple
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