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Quote by Peter Singer

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Animal liberation: a new ethics for our treatment of animals

Animal Liberation presents a comprehensive argument for the ethical consideration of animals, discussing the moral implications of human-animal interactions and proposing a new framework for animal rights and welfare. more

Author

Peter Singer
Peter Singer

Peter Singer (born July 6, 1946) is an Australian moral philosopher renowned for his work in applied ethics, particularly animal liberation, effective altruism, and global poverty. He is a professor of bioethics at Princeton University and author of 'Animal Liberation,' a foundational text of the animal rights movement. Singer argues for extending moral consideration to all sentient beings based on utilitarian principles. His controversial views have sparked global debates but profoundly influenced contemporary ethics, charity practices, and animal welfare policies. more

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“Whatever the reason, for most of the present century, the literature and publicity of the old established [animal welfare] groups made a significant contribution to the prevailing attitude that dogs and cats and wild animals need protection, but other animals do not. Thus people came to think of "animal welfare" as something for kindly ladies who are dotty about cats, and not as a cause founded on basic principles of justice and morality.”

“No consideration at all is given to the interests of the "pests" - the very word "pest" seems to exclude any concern for the animals themselves. But the classification "pest" is our own, and a rabbit that is a pest is as capable of suffering, and as deserving of consideration, as a white rabbit who is a beloved companion animal.”

“Once we ask why it should be that all human beings - including infants, the intellectually disabled, criminal psychopaths, Hitler, Stalin, and the rest - have some kind of dignity or worth that no elephant, pig, or chimpanzee can ever achieve, we see that this question is as difficult to answer as our original request for some relevant fact that justifies the inequality of humans and other animals.”

“We ought to consider the interests of animals because they have interests and it is unjustifiable to exclude them from the sphere of moral concern; to make this consideration depend on beneficial consequences for human beings is to accept the implication that the interests of animals do not warrant consideration for their own sakes.”

“A father carries pictures where his money used to be.”