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Quote by Radhika Mukherjee

“All my life’s work will drain away without ever being realized. For a sculptor, working with their hands is crucial and hands must be supported by a strong and supple back. And I work with sturdy materials that need dexterity and strength to handle — metal and stone and sometimes even bricks! How do I do any of it now?”

Quote by Radhika Mukherjee

Book:Broken Shadows
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Broken Shadows

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Radhika Mukherjee

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“Hope is not always an organic emotion. Sometimes we have to consciously find it and consciously summon it. And, yes, there are big challenges right now. Maybe those challenges are insurmountable. Maybe we will be, because of social media, incapable of restoring our capacity to have a national dialogue. Maybe because of the culture that we live in right now, we will no longer be able to have conversations across disagreement. Maybe because of unchecked wealth and corporate power, we won’t be able to conquer climate change. The list goes on. Maybe. But we would be the first generation of Americans to give up on this country, and we would be the first generation of Americans who were unable to find the path forward. And I just don’t believe that we are. And I certainly believe that we don’t have to be.”

AmericaHopeChallengesDialoguePersistenceDivisionAmericansConversationsPolarization
Author:Sarah McBride
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“There are certain men who are sacrosanct in history; you touch on the truth of them at your peril. These are such men as Socrates and Plato, Pericles and Alexander, Caesar and Augustus, Marcus Aurelius and Trajan, Martel and Charlemagne, Edward the Confessor and William of Falaise, St. Louis and Richard and Tancred, Erasmus and Bacon, Galileo and Newton, Voltaire and Rousseau, Harvey and Darwin, Nelson and Wellington. In America, Penn and Franklin, Jefferson and Jackson and Lee. There are men better than these who are not sacrosanct, who may be challenged freely. But these men may not be. Albert Pike has been elevated to this sacrosanct company, though of course to a minor rank. To challenge his rank is to be overwhelmed by a torrent of abuse, and we challenge him completely. Looks are important to these elevated. Albert Pike looked like Michelangelo's Moses in contrived frontier costume. Who could distrust that big man with the great beard and flowing hair and godly glance? If you dislike the man and the type, then he was pompous, empty, provincial and temporal, dishonest, and murderous. But if you like the man and the type, then he was impressive, untrammeled, a man of the right place and moment, flexible or sophisticated, and firm. These are the two sides of the same handful of coins. He stole (diverted) Indian funds and used them to bribe doubtful Indian leaders. He ordered massacres of women and children (exemplary punitive operations). He lied like a trooper (he was a trooper). He effected assassinations (removal of semi-military obstructions). He forged names to treaties (astute frontier politics). He was part of a weird plot by men of both the North and South to extinguish the Indians whoever should win the war (devotion to the ideal of national growth ) . He personally arranged twelve separate civil wars among the Indians (the removal of the unfit) . After all, those were war years; and he did look like Moses, and perhaps he sounded like him.”

HistoryCivil WarUs HistoryOklahomaAlbert PikeIndian WarsIndian Territory
Book:Okla Hannali
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“The world is what the individual makes it. A world of individuals is the intersubjective, collective mind field of all those individuals. Standing on the ground of freedom, we can see things afresh, enter relationships renewed and with a new purpose of sharing freedom and happiness. We can become poets and seers of reality. We can become great adepts, true individuals, agents of compassion. To live in a world is to be constantly creating that world. (p. 215)”

BuddhismEnlightenmentAwakeningPower Of The MindCo Creators
Book:Inner Revolution: Life, Liberty, and the Pursuit of Real Happiness
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“It appears that as we show up here on Earth, we promptly start wearing the masks that have been deeply ingrained within our social psyche. And while attacking the mask from the outside may grant us a fleeting glimpse of what lies beneath, the window of seeing beyond the mask is inevitably short-lived. In our natural response of wanting to feel safe, a mask or some type of personality or facade quickly emerges and assists us in interactions with ourselves and others. But what happens if we didn’t need to attack the mask or facade in order to discover what lies beneath? What if we could simply claim and be with and be as that space and intelligence underneath? This simple shift in perspective releases the need to fight or battle with the masks we play with. It removes the power from them and ultimately honors the choices of how we wish to show up. We can then perceive the mask as a part of the joy of this life. For how could we live this life without bodies, ideas, social constructs, and things? We are here actively engaged in a play. And within this play, a part of the joy of it all is us walking through it and deciding which masks we choose to wear.”

IdentityChoiceMasksRoles In LifeThe SeedSoul PlayCo Creators
Book:"The Seed" Journal: A Space for Recording Your Soul Experiences and Expansive Journeys
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