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Quote by Andrew Wilson

“After reading Burgum, [Patricia Highsmith] wrote in her cahier that, like Kafka, she felt she was a pessimist, unable to formulate a system in which an individual could believe in God, government or self. Again like Kafka, she looked into the great abyss which separated the spiritual and the material and saw the terrifying emptiness, the hollowness, at the heart of every man, a sense of alienation she felt compelled to explore in her fiction. As her next hero, she would take an architect, 'a young man whose authority is art and therefore himself,' who when he murders, 'feels no guilt or even fear when he thinks of legal retribution'. The more she read of Kafka the more she felt afraid as she came to realise, 'I am so similar to him.”

Quote by Andrew Wilson

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Patricia Highsmith, ζωή στο σκοτάδι

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Andrew Wilson

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“As the new year began, [Patricia Highsmith] felt completely paralysed, incapable of reading or picking up the phone. 'I can feel my grip loosening on my self,' she wrote. 'It is like strength failing in the hand that holds me above an abyss.' She wished there was a more awful-sounding word for what she was feeling than simply 'depression'. She wanted to die, she said, but then realised that the best course of action would be to endure the wretchedness until it passed. Her wish was, 'Not to die, but not to exist, simply, until this is over'.”

“People are always changing themselves and their world, dear. Very few of the changes are new. We rather confuse change and newness, I think. What is truly new never changes." "You speak in riddles, aged progenitor." "The world worships a certain kind of newness. People are always talking about a new car, or a new drink or p-p-play or house, but these things are not truly new, are they? They begin to get old the minute you acquire them. New is not in things. New is within us. The truly new is something that is new forever: you. Every morning of your life and every evening, every moment is new. You have never lived this moment before and you never will again. In this sense the new is also the eternal.”

“In establishing a pole of internal identity in relation to the environment, the autopoietic process brings forth, in the same stroke, what counts as other, the organism’s world. To exist as an individual means not simply to be numerically distinct from other things but to be a self-pole in a dynamic relationship with alterity, with what is other, with the world.”

“İf you identify yourself (your Self) with your feeling, perception, mental image of your body, consciousness (subjective awareness), in short, what is going inside your brain, it would mean that your self doesn’t exist, because it cannot control none of them. All of them are automatically controlled by your brain but not by your self. None of them are permanent, all are mutable. You cannot determine what to feel or how to perceive, your brain automatically does it for you, you cannot stop the change of your body image because of aging and you cannot control which part of information should be on conscious, which should be on unconscious level of your mind, considering that more than 90% of all information is hidden from your conscious mind and you are simply not aware what is going inside your brain. That is why it is said that you are merely a bio-social robot without any self being capable of taking control of anything in your life. Your self can control almost nothing.”

“Feelings trap us in the self, Tony dear. Doing a thing because you feel wonderful about it—even a work of charity—is in the end a selfish act. We perform the work not to feel wonderful but to know and love the other. It's the same with your romance. You may not feel your love, but God is still your loved one, your other.”