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Quote by Mark Leiren-Young

“Orcas and some other large whales have spindle neurons in their brains. These are cells that process emotion humans thought existed only in apes and us. Spindle neurons have been called the cells that make us human. They're the part of the brain that deals with complex emotions like love, guilt, grief and even embarrassment. Since these are the cells that allow us to feel deeply, isn't it likely they do the same for orcas?”

Quote by Mark Leiren-Young

Work

Orcas Everywhere: The Mystery and History of Killer Whales

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Author

Mark Leiren-Young
Mark Leiren-Young

Mark Leiren-Young, born on September 4, 1962, is an accomplished journalist. His career spans a wide range of news fields, including political, social, and cultural reporting. Leiren-Young is known for his in-depth investigative journalism and insightful analysis of complex issues. more

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“বিয়ের বেড়ি মেয়েটি হাসল আর বলল : এই সোনার আঙটির রহস্য কি, এই আঙটির রহস্য যা এমন এঁটে বসে গেছে আমার আঙুলে, এই আঙটির রহস্য যা ঝিলমিল করছে আর এতো দ্যূতিময় ? যুবক বেশ অবাক হল আর বলল : এই আঙটি সৌভাগ্যের, জীবনের আঙটি । সবাই বলল : অভিনন্দন আর ভালো থেকো ! মেয়েটি বলল : হায় আমার এখনও সন্দেহ আছে আঙটির এই মর্মার্থের । বহু বছর কেটে গেল, আর এক রাতে এক হতোদ্যম মহিলা সোনার আঙটিটা দেখল আর তার দ্যূতিময় নকশায় দেখতে পেল স্বামীর বিশ্বস্ততার আশায় নষ্ট হওয়া দিনগুলো, দিনের পর দিন একেবারে বরবাদ । মহিলাটি উত্তেজিত হয়ে কেঁদে বললেন : হায়, এই আঙটি যা এখনও ঝিলমিল করে আর দ্যূতিময় রয়েছে তা ক্রীতদাসত্বের আর বাঁধনের বেড়ি ।”

“Al-e Ahmad was fundamentally different from all the appropriators of his rhetoric. Even Shariati, who resembled him in many ways, never outwardly showed - and perhaps never felt - the doubts that Al-e Ahmad continually had and expressed. Ultimately these doubts prevented Al-e Ahmad from pushing any single solution as the salvation of Iran; he was the master of social and cultural critique but not of social and cultural construction. This failure was a mark of his extreme loyalty to and honesty about his own feelings.”

“Combined with this indecision was Ahmad's sense of being intellectually incomplete; he felt he had never really read enough and never studied enough to offer a firm opinion on anything. Privately he would assure his friends that they had no idea, they could not possibly imagine, how ignorant he was. In the semipublic arena of the dowreh on Islamic philosophy that he and Ali attended, when Ahmad entered the conversation he would talk brilliantly about a subject for a few minutes, then think up objections to what he had said, then think of things he should have read before he had spoken on the subject. Then, after adding several times, "What can I say? I don't really know," he would tumble into silence and, in his good-natured way, look even more deeply oppressed than he had before he talked. It was no surprise that Ahmad published so little.”