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Quote by H.V. Morton

“It was easy for complacent centuries like the Nineteenth, which knew no overwhelming disasters, to say that the Great Fire was a blessing because it swept out of existence a vast conglomeration of insanitary streets and made way for the cleaner brick-and-stone London of Stuart and later times; but we of to-day, who have seen so much that we loved go up in flames, are probably in a better position to feel sympathy for those of our forebears who suffered the tragedy of the Great Fire.”

Quote by H.V. Morton

Book:In Search of London
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In Search of London

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H.V. Morton

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“Nothing looks the same after a trip to the Congo. The world back home no longer makes sense. It is difficult to reconcile how it even inhabits the same planet. Neatly arranged mountains of vegetables at grocery stores seem vulgar. Bright lights and flushing toilets seem like sorcery. Clean air and water feel like a crime. The markers of wealth and consumption appear violent.”

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“No one can know, of course, accurate population figures from an era before there was a census, but many officials on the ground at the time and later historians, demographers, and anthropologists have made estimates of great loss.”

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“On another point: King Leopold’s Ghost reproduces some of the photographs of Congo atrocities that fueled the worldwide protests against Leopold’s rule during the first decade of the twentieth century. These “fake photos,” Gilley declares, were “staged” by the photographer. Yes, some images appear posed—something true of most photos everywhere in an era when cameras were bulky contraptions on tripods whose subjects had to remain still for a few seconds.”

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“Adam Hochschild has enjoyed a long run of success with King Leopold’s Ghost, his distortionary 1998 tale about the État Indépendant du Congo (EIC). So long, in fact, that he appears unable to come clean about its many fabrications. It is not just the doctoring of the quotation that anchors the story of “chopped hands for red rubber” (which I am grateful he has admitted), but the vast skein of distortion in which that little dodge is embedded.”

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“Hochschild is correct that the demographer Léon de St. Moulin assayed the 50 percent decline possibility (in 1987 and 1990 works). But Hochschild fails to mention that Moulin, like the later Vansina, believed that the EIC and rubber had nothing to do with it. The causes for Moulin were, in order, sleeping sickness, smallpox, Spanish flu, and venereal diseases. Moulin did not even mention the EIC or rubber in his 1990 chapter. Like the later Vansina, he recognized that these were footnotes in the demographic history of the Congo.”

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“As for the claims by the Congolese historian Isidore Ndaywel è Nziem (“13 million killed” in 1998, then “5 to 10 million killed” in 2008), they are hard to keep track of. Initially, the starting year for his assertions was 1880 (five years before the EIC was founded and ten years before any rubber harvesting) while the latter estimate extended the end year to 1930 (22 years after the EIC). A second edition of the latter estimate, without explanation, moved up the starting date to 1885. Ndaywel cites no data or methods. All three editions of his book merely cite Moulin. It is notable that in a lengthy essay on the EIC published in L’Histoire in 2020, Ndaywel no longer makes any specific population claims, asserting only that the effects of the EIC were “worse than grim” (“plus que macabres”). In the end, Ndaywel is not credible. His works are published by the Royal Museum for Central Africa in Belgium because he is black. This helps them to “decolonize Eurocentric narratives,” which means using blacks as shadow puppets to shield their radical accounts from criticism.”

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