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Quote by Jonathan Safran Foer

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Jonathan Safran Foer
Jonathan Safran Foer

Jonathan Safran Foer is an American writer known for his unique narrative style and profound insights into social issues. His works often blend historical, literary, and philosophical elements, exploring themes such as family, memory, and identity. more

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“Giorgia Meloni Prime Minister of Italy says in 2025. Islam is not compatible with western values, This is my reply to her. "Thank you for acknowledging this Giorgia Meloni Prime Minister of Italy. You are right, A religion based on dignity cannot be compatible with a culture that is mother of pornography, culture of narcotics, women abuse, nudity, prostitution, extramarital affairs, human pet, mistress, illegitimate children, old age homes the commodification of women, and hollow values.”

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“For fifty years our politicians have worked to create the illusion that there is such a thing as a uniform Italy. The regions were supposed to disappear into the nation, dialects into literary languages. Sicily is the region that has most actively resisted the breaking down of history and freedom. On numerous occasions Sicily has shown itself to be more than a region, and to have a national character of its own.”

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“Borders, though, are rarely as definite as they appear on maps. The longer you spend living around them, the less sense these kinds of simplistic divisions make. Frontiers are places where identities take on absurdly definite forms, in barbed wire fences and vigilante patrols. At the same time, they're places where boundaries between different cultures break down. Sicilian history is white, Christian and Western, certainly, but it has also been, and still is, black, Arab, Muslim among other things. Such ambiguities are present everywhere, but they are particularly visible on the shores of the Mediterranean. This is what makes the region so exciting. It's also what makes it difficult and, for some, uncomfortable.”

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“Thanks to its strong and broadly diffused organizational hubs, the Fasci spread quickly across Sicily. By January 1893 collectives had begun to appear in the island's smallest towns and villages. In the countryside, where less than 15 percent of the population were literate, participants in the movement generally expressed their grievances and demands by appeal to religious icons. During demonstrations, for example, while some participants would chant secular Marxist rhetoric about the need for radical redistribution, others would wield figures of saints and sing patriotic songs. Sometimes these influences even fused in an unlikely manner. Hundreds in the ranks carried crucifixes and candles while, at the same time, arguing that a rich and corrupt clergy had co-opted the fundamental truth of the faith, and that Jesus was an archetype for socialism. The composition of the cells was similarly diverse. Adolfo Rossi, a journalist who covered the revolts for the Roman newspaper La Tribuna, was particularly struck by the extensive female participation. Women, he reported, not only filled the ranks, rejecting their "usual" position in the background, they were leaders too. Girls as young as fifteen years old were on the frontlines of the movement. The single factor that enabled the Fasci to contain such a diverse political constituency within their ranks was the strength of their internal democratic process. Each of the bundles decided their policy proposals and direct actions based on a popular majority vote.”

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“The giuggiole, or jujube fruit, resembles an olive and tastes, at first, like a woody apple. After withering off the vine, it takes on a sweeter flavor, closer to a honeyed fig. Among the medieval elite, the fruit was so popular that it gave birth to an idiom: "andare in brodo di giuggiole"--- "To go in jujube broth"--- defined in one of the earliest Italian phrase books as living in a state of bliss. Every fall, the handful of families that still cultivate the fruit in the village gather in medieval garb to celebrate the jujube and feast on the fine liquors, jams, and blissful sweet broth they create from it. Italy is full of places like Arquà Petrarca. Microclimates and artisanal techniques become the basis for obscure local specialties celebrated in elaborate festivals from Trapani to Trieste. In Mezzago, outside Milan, its rare pink asparagus, turned red by soil rich in iron and limited sunlight. Sicily has its Avola almonds and peculiar blood-red oranges, which gain their deep color on the volcanic slopes of Mount Etna. Calabria has 'nduja sausage and the Diamante citron, central to the Jewish feast of Sukkot.”

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“But life seemed fuller, more populated than it had a year ago. She went to exhibitions and films, sometimes alone, sometimes with a friend, and when she’d saved enough of Neil’s money, which was her money, she went on a solo trip to Italy, role-playing a character in a Forster novel. In Florence, she read performatively in cafés and sat in the cool of exquisite churches, straining for some kind of spiritual feeling. In Rome, she visited the Non-Catholic Cemetery and sought out the graves of Keats and Shelley and found herself moved and mortified by being moved.”

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