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Quote by Arnold Hauser

“The real meaning of historical materialism, and at the same time, the most important advance of the philosophy of history since the romantic movement, consists rather in the insight that historical developments have their origin not in formal principles, ideas and entities, not in substances which unfold and produce in the course of history mere ‘modifications’ of their fundamentally unhistorical nature, but in the fact that historical development represents a dialectical process, in which every factor is in a state of motion and subject to constant change of meaning, in which there is nothing static, nothing timelessly valid, but also nothing one-sidedly active, and in which all factors, material and intellectual, economic and ideological, are bound up together in a state of indissoluble interdependence, that is to say, that we are not in the least able to go back to any point in time, where a historically definable situation is not already the result of this interaction. Even the most primitive economy is already an organized economy, which does not, however, alter the fact that, in our analysis of it, we must start with the material preconditions, which, in contrast to the forms of intellectual organization, are independent and comprehensible in themselves.”

Quote by Arnold Hauser

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Arnold Hauser

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“It is undoubtedly the case (and considerations advanced in the first sub-section have prepared us for this conclusion) that the election does in some sense denote the basis of all the relationships between God and man, between God in His very earliest movement towards man and man in his very earliest determination by this divine movement. it is in the decision in favour of this movement, in God’s self-determination and the resultant determination of man, in the basic relationship which is enclosed and fulfilled within Himself, that God is who He is.”

“There is a non-technical way to travel in time: Try to create religious generations in your country, then you will certainly travel back in time, into the old eras!”

“She had memories of a quiet pool in the woods, where she'd retreat with her books, hiding from chores that needed to be done around the house. She remembered the sound of her parents after sunset, calling her to come home. The fireflies would flicker around her as it became too dark to read, but still she'd stay, to watch the fireflies over the water and listen to the birds and the squirrels settle in for the night and the night hunters, the owls and and the cats, begin to wake. Once, she'd even glimpsed a unicorn sipping from the pond, but it could have been only a white deer and a trick of the twilight. Another afternoon, her father had come with her, avoiding his chores too. They'd read books side by side, and her mother hadn't said a word when they'd returned. A week later, her mother had been the one to join her by the pond, arriving with lunch in a basket and presenting Kiela with a new unread book, a rare treasure on the island.”

“Parents build the foundation of our lives, and we go through our life feeling this is the way things are suppose to me. For the most part there’s positives surrounding us, so we never take the time to think about the sacrifices our parents have made to get us on our feet. Once their gone, heaven awaits, and their together. We wonder in complete reflection how they accomplished so much! We look back grateful and, fulfilled. I’m one of four siblings, and us four are mom, and dads’ greatest achievements. Thank you, Mom and Dad, and thank you Jesus. Amen.”

“Complex structural dissociation involves an extensive range of phobias that exacerbate and maintain dissociation and impede functional adaptation. They include the phobia of (1) mental actions (i.e., an individual's inner experience of emotions, thoughts body sensations, needs, wishes); (2) dissociative parts of the personality; (3) attachment and attachment loss; (4) traumatic memory; and (5) change and healthy risk taking (van der Hart et al., 2006).”

“Based on theoretical analysis, clinical observations, and some research findings (e.g., Kluft & Fine, 1993; Nijenhuis, Van der Hart, & Steele, 2002; Putnam, 1997; Reinders et al., 2003, submitted; Steinberg, 1995), as well as on 19th and early 20th century literature on dissociation (cf., Van der Hart & Dorahy, in press), we propose that traumatization essentially involves a degree of dissociative division of the personality that likely occurs along the lines of innate action systems of daily life and defense— what has been called structural dissociation of the personality (e.g., Nijenhuis et al., 2002; Van der Hart, Nijenhuis, Steele, & Brown, 2004). Dissociation of the personality develops when children or adults are exposed to potentially traumatizing events, and when their integrative capacity is insufficient to (fully) integrate these experiences within the confines of a relatively coherent personality.”

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