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Quote by Abhijit Naskar

“We're not all born equal, some of us are born with more than two functioning brain cells, but no inherited goldmine, still we chart the cosmos on a bicycle, while monkeys confuse lamborghini with life.”

Quote by Abhijit Naskar

Book:Nazmahal: Palace of Grace
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Nazmahal: Palace of Grace

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Abhijit Naskar

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“The I Ching ~ Hexagram 52 Ken. Keeping Still. Mountain over Mountain. Learn inner silence. Bring a meditative mind into all activity or non activity. Achieve total stillness and be a mountain. Such is Wu Wei... When the mind is highly active it will not accommodate vision or inspiration. It is the cup already full. Mountain over Mountain is the opening of the infinite mind through the silencing of the mind conceptual. Ken Keeping Still arises as a reminder to take a break from the limited outer world and journey into the Way. Travel the inner universe of the mind infinite; the heart eternal, and the body microcosmic. . Purity of meditation is the key. Simply abide for a passage in the void of a mind at peace. Receive the endless grace and blessing of the eternal Oneness of the Tao that pervades everywhere always Here in the infinite Now.”

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Book:Random Molecular Mirroring
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“The accounts of rape, wife beating, forced childbearing, medical butchering, sex-motivated murder, forced prostitution, physical mutilation, sadistic psychological abuse, and other commonplaces of female experi ence that are excavated from the past or given by contemporary survivors should leave the heart seared, the mind in anguish, the conscience in upheaval. But they do not. No matter how often these stories are told, with whatever clarity or eloquence, bitterness or sorrow, they might as well have been whispered in wind or written in sand: they disappear, as if they were nothing. The tellers and the stories are ignored or ridiculed, threatened back into silence or destroyed, and the experience of female suffering is buried in cultural invisibility and contempt… the very reality of abuse sustained by women, despite its overwhelming pervasiveness and constancy, is negated. It is negated in the transactions of everyday life, and it is negated in the history books, left out, and it is negated by those who claim to care about suffering but are blind to this suffering. The problem, simply stated, is that one must believe in the existence of the person in order to recognize the authenticity of her suffering. Neither men nor women believe in the existence of women as significant beings. It is impossible to remember as real the suffering of someone who by definition has no legitimate claim to dignity or freedom, someone who is in fact viewed as some thing, an object or an absence. And if a woman, an individual woman multiplied by billions, does not believe in her own discrete existence and therefore cannot credit the authenticity of her own suffering, she is erased, canceled out, and the meaning of her life, whatever it is, whatever it might have been, is lost. This loss cannot be calculated or comprehended. It is vast and awful, and nothing will ever make up for it.”

LifeWomenLossPatriarchyInherent Value
Book:Right-Wing Women
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“The popular conception of any philosophical doctrine is necessarily imperfect, and very generally unjust. Lucretius is often alluded to as an atheistical writer, who held the silly opinion that the universe was the result of a fortuitous concourse of atoms readers are asked to consider how long letters must be shaken in a bag before a complete annotated edition of Shakespeare could result from the process; and after being reminded how much more complex the universe is than the works of Shakespeare, they are expected to hold Lucretius, with his teachers and his followers, in derision. A nickname which sticks has generally some truth in it, and so has the above view, but it would be unjust to form our judgment of a man from his nickname alone, and we may profitably consider what the real tenets of Lucretius were, especially now that men of science are beginning, after a long pause in the inquiry, once more eagerly to attempt some explanation of the ultimate constitution of matter.”

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Book:Papers, Literary, Scientific, Etc. (Cambridge Library Collection - Technology)
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