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Quote by Juan de la Cruz

“Sometimes, too, when their spiritual masters, such as confessors and superiors, do not approve of their spirit and behavior (for they are anxious that all they do shall be esteemed and praised), they consider that they do not understand them, or that, because they do not approve of this and comply with that, their confessors are themselves not spiritual. And so they immediately desire and contrive to find some one else who will fit in with their tastes; for as a rule they desire to speak of spiritual matters with those who they think will praise and esteem what they do, and they flee, as they would from death, from those who disabuse them in order to lead them into a safe road—sometimes they even harbour ill-will against them. Presuming thus, they are wont to resolve much and accomplish very little. Sometimes they are anxious that others shall realize how spiritual and devout they are, to which end they occasionally give outward evidence thereof in movements, sighs and other ceremonies; and at times they are apt to fall into certain ecstasies, in public rather than in secret, wherein the devil aids them, and they are pleased that this should be noticed, and are often eager that it should be noticed more.”

Quote by Juan de la Cruz

Work

Dark night of the soul

This book delves into the concept of the 'dark night of the soul,' a period of intense spiritual struggle and existential despair often experienced during times of personal crisis. It examines the psychological and spiritual challenges faced by individuals during this transformative phase, offering insights into the process of self-discovery and growth. more

Author

Juan de la Cruz

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“The second cause whence these rebellions sometimes proceed is the devil, who, in order to disquiet and disturb the soul, at times when it is at prayer or is striving to pray, contrives to stir up these motions of impurity in its nature; and if the soul gives heed to any of these, they cause it great harm. For through fear of these not only do persons become lax in prayer—which is the aim of the devil when he begins to strive with them—but some give up prayer altogether, because they think that these things attack them more during that exercise than apart from it, which is true, since the devil attacks them then more than at other times, so that they may give up spiritual exercises.”

“Vita ya dhambi hupiganwa katika uwanja wa akili na katika uwanja wa mwili kati ya Shetani na Mungu. Hutumia silaha kuu ya uongo na silaha kuu ya ukweli. Mungu anataka tuujue ukweli. Shetani anataka tuujue uongo. Kushinda vita ya dhambi huna budi kutumia neno la Mungu, kama Yesu alivyolitumia kumshinda Shetani wakati akijaribiwa katika Mlima wa Majaribu wa Jangwa la Yuda.”

“Ribs closing on his heart, Will battled internal sirens whose song he couldn’t yet decipher. During his childhood, ‘sin’ had been such an abstract word. It denoted getting your Sunday best dirty and torn, or lying to have your brother punished for things you’d done yourself. But now, on the cusp of adulthood, the word seemed to grow and change, to acquire terrifying shades of darkness. He was beginning to understand that there was more to it. That there were things the human body longed for that were infinitely worse than playing in mud and telling fibs.”

“Sensual indulgence weakens the mind and debases the soul. The moral and intellectual powers are benumbed and paralyzed by the gratification of the animal propensities and it is impossible for the slave of passion to realize the sacred obligation of the Law of God, to appreciate the atonement, or to place right value upon the soul.”