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Quote by Matshona Dhliwayo

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Matshona Dhliwayo

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“As always when he worked with this much concentration he began to feel a sense of introverting pressure. There was no way out once he was in, no genuine rest, no one to talk to who was capable of understanding the complexity (simplicity) of the problem or the approaches to a tentative solution. There came a time in every prolonged effort when he had a moment of near panic, or "terror in a lonely place," the original semantic content of the word. The lonely place was his own mind. As a mathematician he was free from subjection to reality, free to impose his ideas and designs on his own test environment. The only valid standard for his work, its critical point (zero or infinity), was the beauty it possessed, the deft strength of his mathematical reasoning. THe work's ultimate value was simply what it revealed about the nature of his intellect. What was at stake, in effect, was his own principle of intelligence or individual consciousness; his identity, in short. This was the infalling trap, the source of art's private involvement with obsession and despair, neither more nor less than the artist's self-containment, a mental state that led to storms of overwork and extended stretches of depression, that brought on indifference to life and at times the need to regurgitate it, to seek the level of expelled matter. Of course, the sense at the end of a serious effort, if the end is reached successfully, is one of lyrical exhilaration. There is air to breathe and a place to stand. The work gradually reveals its attachment to the charged particles of other minds, men now historical, the rediscovered dead; to the main structure of mathematical thought; perhaps even to reality itself, the so-called sum of things. It is possible to stand in time's pinewood dust and admire one's own veronicas and pavanes.”

“(visions) of strange cities, of sandy plains, of gigantic ruins, of midnight skies with strange bright constellations, of mountain-passes, of grassy nooks flecked with the afternoon sunshine through the boughs: I was in the midst of such scenes, and in all of them one presence seemed to weigh on me in all these mighty shapes - the presence of something unknown and pitiless. For continual suffering had annihilated religious faith within me: to the utterly miserable - the unloving and the unloved - there is no religion possible, no worship but a worship of devils. And beyond all these, and continually recurring, was the vision of my death - the pangs, the suffocation, the last struggle, when life would be grasped at in vain. ("The Lifted Veil")”

“... A lobotomy involved some kind of rod or probe inserted through the eyesocket,the term was always "frontal" lobotomy;but was there any other kind?Knowing that internal stress could cause failure on the exam merely set up internal stress about the prospect of internal stress. There must be some other way to deal with the knowledge of the disastrous consequences fear and stress could bring about.Some answer or trick of the will:the ability not to think about it.What if everyone knew this trick but Claude Sylvanshine?He tended to conceptualize some ultimate,platonic-level Terror as a bird of prey in whose mere aloft shadow the prey was stricken and paralyzed,tembling as the shadow enlarged and became inevitability.He frequently had this feeling:What if there was something essentially wrong with Claude Sylvanshine that wasn't wrong with other people?What if he was simply ill-suited,the way some people are born without limbs or certain organs?The neurology of failure.What if he was simply born and destined to live in the shadow of Total Fear and Despair,and all his so called activities were pathetic attempts to distract him from the inevitable?...”

“She turned and walked down the musty, dimly-lighted corridor, along a strip of carpeting that still clung together only out of sheer stubbornness of skeletal weave. Doors, dark, oblivious, inscrutable, sidling by; enough to give you the creeps just to look at them. All hope gone from them, and from those who passed in and out through them. Just one more row of stopped-up orifices in this giant honeycomb that was the city. Human beings shouldn't have to enter such doors, shouldn't have to stay behind them. No moon ever entered there, no stars, no anything at all. They were worse than the grave, for in the grave is absence of consciousness. And God, she reflected, ordered the grave, for all of us; but God didn't order such burrows in a third-class New York City hotel.”

“В дневнике находишь доказательства того, что даже в состояниях, которые сегодня кажутся невыносимыми, ты жил, смотрел вокруг и записывал свои наблюдения, что, таким образом, вот эта правая рука двигалась, как сегодня, когда ты благодаря возможности обозреть тогдашнее состояние, правда, поумнел, но с тем большим основанием ты должен признать бесстрашие своего тогдашнего стремления, сохранившегося, несмотря на полное неведение.”