Quotessence
Home / Quotes / Quote by Henri Focillon

Quote by Henri Focillon

“Classicism, a brief, perfectly balanced instant of complete possession of forms; not a slow and monotonous application of ‘rules,’ but a pure, quick delight, like the acme of the Greeks, so delicate that the pointer of the scale scarcely trembles …”

Quote by Henri Focillon

Book:The Life of Forms in Art
Create image

Work

The Life of Forms in Art

Browse quotes and source details for this work. more

Author

Henri Focillon

Browse famous quotes and profile details for Henri Focillon. more

You May Also Like

“It is in this sense that Nietzsche is driven, against many explicit resolutions to the contrary, to be a No-sayer. For what the décadents who surround him are doing is to say No where they should be saying Yes, where they should be Dionysian; and what is leading them to this life-denying perversity, mostly of course unconsciously, is that they subscribe to a set of values that puts the central features of *this* world at a discount. Where they find suffering, they immediately look for someone to blame, and end up hating themselves, or generalize that into a hatred of "human nature". They look for "peace of mind", using it as a blanket term and failing to see the diversity of states, some of them desirable and some of them the reverse, which that term covers. They confuse cause and effect, thinking that the connection between virtue and happiness is that the former leads to the latter, whereas in fact the reverse is the case. They have, in Nietzsche's cruelly accurate phrase, "the vulgar ambition to possess generous feelings" ("Expeditions of an Untimely Man, number 6). They confuse breeding fine men with taming them. Throughout the major part of Twilight this devastating list of our vulgarities continues.”

MaterialismApolloNietzscheLife AffirmingClassicismBirth Of TragedyDionyosLife DenyingTwilight Of The Idols
Book:Twilight of the Idols / The Anti-Christ
Create image

“As an inhabitant of a Mississippi River town happily shouts out in the Adventures of Huckleberry Finn, “You pays your money and you makes your choice!” That may be the most American sentence ever written.”

American HistoryAmericansU S HistoryClassicism
Book:First Principles: What America's Founders Learned from the Greeks and Romans and How That Shaped Our Country
Create image

“Put shortly, these are the two views, then. One, that man is intrinsically good, spoilt by circumstance; and the other that he is intrinsically limited, but disciplined by order and tradition to something fairly decent. To the one party man's nature is like a well, to the other like a bucket. The view which regards man as a well, a reservoir full of possibilities, I call the romantic; the one which regards him as a very finite and fixed creature, I call the classical. One may note here that the Church has always taken the classical view since the defeat of the Pelagian heresy and the adoption of the sane classical dogma of original sin. It would be a mistake to identify the classical view with that of materialism. On the contrary it is absolutely identical with the normal religious attitude. I should put it in this way: That part of the fixed nature of man is the belief in the Deity. This should be as fixed and true for every man as belief in the existence of matter and in the objective world. It is parallel to appetite, the instinct of sex, and all the other fixed qualities. Now at certain times, by the use of either force or rhetoric, these instincts have been suppressed - in Florence under Savonarola, in Geneva under Calvin, and here under the Roundheads. The inevitable result of such a process is that the repressed instinct bursts out in some abnormal direction. So with religion. By the perverted rhetoric of Rationalism, your natural instincts are suppressed and you are converted into an agnostic. Just as in the case of the other instincts, Nature has her revenge. The instincts that find their right and proper outlet in religion must come out in some other way. You don't believe in a God, so you begin to believe that man is a god. You don't believe in Heaven, so you begin to believe in a heaven on earth. In other words, you get romanticism. The concepts that are right and proper in their own sphere are spread over, and so mess up, falsify and blur the clear outlines of human experience. It is like pouring a pot of treacle over the dinner table. Romanticism then, and this is the best definition I can give of it, is spilt religion.”

GodReligionRomanticismClassicism
Author:T. E. Hulme
Create image

“Rubaiyat Revină-n glasul meu persanul vers Spre a ne aminti că timpul-i un divers Mod de-a urzi avide visuri vane, În taine risipite-n univers. Din nou să spună că țărână-i focul, Țărână-i trupul, și că asta-i jocul: Viața mea și-a ta sunt râu ce curge Necontenit și repede-n tot locul. Și că impunătorul monument Zidit cu trudă, din trufie, lent, Un vânt fugar e numai, că-n lumina Lui Dumnezeu un veac e un moment. ... Te rog, persană lună, să revii, Și voi, incerte-apusuri aurii. Azi e ieri. Nu ește decât ceilalți. Tărână-i chipul lor. Cu morții-învii.”

PoetryStoicismBorgesClassicismOmar Khayyam
Author:Jorges Luis Borges
Create image

“The shortness of High Renaissance is typical of the fate of all the periods of classical style in modern times; since the end of feudalism the epochs of stability have been nothing but short episodes. The rigorous formalism of the High Renaissance has certainly remained a constant temptation for later generations, but, apart from short, mostly sophisticated, and educationally inspired movements, it has never prevailed again. On the other hand, it has proved to be the most important undercurrent in modern art; for even though the strictly formalistic style, based on the typical and the normative, was unable to hold its own against the fundamental naturalism of the modern age, nevertheless, after the Renaissance, a return to the incoherent, cumulative, co-ordinating formal methods of the Middle Ages was no longer possible. Since the Renaissance we think of a work of painting or sculpture as a concentrated picture of reality seen from a single and uniform point of view - a formal structure that arises from the tension between the wide world and the undivided subject opposed to the world. This polarity between art and the world was mitigated from time to time, but never again abolished. It represents the real inheritance of Renaissance.”

NaturalismClassicismUndercurrentHigh Renaissance
Book:The Social History of Art: Volume 2: Renaissance, Mannerism, Baroque
Create image