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Quote by Tessa Hulls

“But what do you do when trauma distorts love into something cloying and fraught? Unresolved ghosts just grow stronger across generations, destroying children with the very things their parents swore to save them from.”

Quote by Tessa Hulls

Work

Feeding Ghosts: A Graphic Memoir

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Tessa Hulls

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“Healing generational trauma takes courage and strength. It’s common for dysfunctional families to deny their abuse. They silence victims and dump toxic shame onto them. Complicit families keep abuse alive from generation to generation, until one brave survivor boldly ends the cycle of abuse.”

“Nobody goes no contact with a loving, caring, gentle, safe family. They end toxic relationships because all the other alternatives were exhausted and unsuccessful. They broke connections to abusive people because it was their last resort.”

“This toxic pattern within the broken family system will continue from one generation to the next, until one brave survivor finally ends the cycle of abuse. The dysfunction, bullying, and abuse didn’t start with you, but it most certainly can end with you.”

“Where does the pain go when we die? does it stay in the bed as it begins to stink— does it racket through the home like a scream— do the children inherit it like a sprawling estate— And where does it go while we live? Maybe the pain is like me, desperate to be seen in the lives of those around me. I will abandon others again and again until I can finally be free of my own abandonment.”

“THE NO CONTACT RULE: 1. Zero contact; face to face & online. 2. No phone calls. 3. No text messaging. 4. No attending events where they're present. 5. No emails. 6. No letters, cards, or gifts. 7. No checking their social media profile. 8. No contacting their family and friends. 9. No combing through old photographs. 10. No going down memory lane. 11. Zero communication.”

“On a global scale, the international diaspora of Filipinos must be seen in the context of our search for a home. For many, the economic conditions of the Philippines can hardly be called home—pushing hundreds of thousands of men and women (primarily) to seek economic relief elsewhere in order to provide a home for the families they left behind in the Philippines. This diaspora must also be seen in the historical context of our imbalance as a result of colonialism/imperialism and the displacement of the self through negation by the master’s narratives. That this diaspora is perceived by the Philippine government as its own version of “foreign aid” is symptomatic of a consciousness that remains uncritical of its marginal situatedness. The paradox of the “colonized taking care of the colonizer” is being played out in hospitals and convalescent homes, where Filipino nurses abound; in Europe and in the United States, where Filipino nannies and domestic workers are taking care of other people’s children It is evident in Japan’s Filipino entertainers and in Denmark and Australia’s Filipino mail-order brides, who provide caretaking services, especially to men. This is the most stark and depressing legacy of colonization as a patriarchal legacy—the exploitation of women”

“With gratitude, I have become a healing balm to thousands of people, if not more, who have suffered child abuse, sibling abuse, a dysfunctional family, narcissistic abuse, sexual assaults, and hellish traumatic events. Most importantly, other trauma survivors know they are not alone.”